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| Lord Acton | The most certain test by which we judge whether a country is really free is the amount of security enjoyed by minorities. | |
| Lord Acton | It is bad to be oppressed by a minority,
but it is worse to be oppressed by a majority. | |
| Phelps Adams | Capitalism and communism stand at opposite poles. Their essential difference is this: The communist seeing the rich man and his fine home says, “No man should have so much.” The capitalist seeing the same thing says, “All men should have as much.” | |
| Samuel Adams | Were the talents and virtues which heaven has bestowed on men given merely to make them more obedient drudges, to be sacrificed to the follies and ambition of a few? Or, were not the noble gifts so equally dispensed with a divine purpose and law, that they should as nearly as possible be equally exerted, and the blessings of Providence be equally enjoyed by all? | |
| Publius Terentius Afer | I bid him look into the lives of men as though into a mirror, and from others to take an example for himself. | |
| Henri-Frédéric Amiel | Liberty, equality -- bad principles! The only true principle for humanity is justice; and justice to the feeble is protection and kindness. | |
| Amnesty International | The USA was founded in the name of democracy, equality and individual freedom, but is failing to deliver the fundamental promise of protecting rights for all. | |
| Susan B. Anthony | Men, their rights and nothing more; women, their rights and nothing less. | |
| Aristotle | If liberty and equality, as is thought by some are chiefly to be found in democracy, they will be best attained when all persons alike share in the government to the utmost. | |
| Aristotle | Democracy arose from men thinking that if they are equal in any respect they are equal in all respects. | |
| Aristotle | It is the greatest inequality to try to make unequal things equal. | |
| William Barclay | Self-defense is a part of the law of nature; nor can it be denied the community, even against the king himself. | |
| William Barr | In any age, the so-called progressives treat politics as their religion. Their holy mission is to use the coercive power of the State to remake man and society in their own image, according to an abstract ideal of perfection. Whatever means they use are therefore justified because, by definition, they are a virtuous people pursing a deific end. They are willing to use any means necessary to gain momentary advantage in achieving their end, regardless of collateral consequences and the systemic implications. They never ask whether the actions they take could be justified as a general rule of conduct, equally applicable to all sides. | |
| Frédéric Bastiat | Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all. We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain. | |
| Henry Becque | The defect of equality is that we only desire it with our superiors. | |
| Justice Hugo L. Black | The public welfare demands that constitutional cases must be decided according to the terms of the Constitution itself, and not according to judges’ views of fairness, reasonableness, or justice. | |
| Joseph L. Blau | Freedom of religion means the right of the individual to choose and to adhere to whichever religious beliefs he may prefer, to join with others in religious associations to express these beliefs, and to incur no civil disabilities because of his choice… | |
| William Boetcker | You cannot bring about prosperity by discouraging thrift.\\
You cannot help small men by tearing down big men.\\
You cannot strengthen the weak by weakening the strong.\\
You cannot lift the wage-earner by pulling down the wage-payer.\\
You cannot help the poor man by destroying the rich.\\
You cannot keep out of trouble by spending more than your income.\\
You cannot further the brotherhood of man by inciting class hatred.\\
You cannot establish security on borrowed money.\\
You cannot build character and courage by taking away men's initiative and independence.\\
You cannot help men permanently by doing for them what they could and should do for themselves. | |
| Justice Louis D. Brandeis | At the foundation of our civil liberties lies the principle that denies to government officials an exceptional position before the law and which subjects them to the same rules of conduct that are commands to the citizen. | |
| Harry Bridges | No man has ever been born a Negro hater, a Jew hater, or any other kind of hater. Nature refuses to be involved in such suicidal practices. | |
| Orville Browning | Be assured that if this new provision [the 14th Amendment] be engrafted in the Constitution, it will, in time, change the entire structure and texture of our government, and sweep away all the guarantees of safety devised and provided by our patriotic Sires of the Revolution. | |
| Tammy Bruce | No matter how noble the original intentions, the seductions of power can turn any movement from one seeking equal rights to one that would deny them to others. | |
| James Bryce | I have often asked Americans wherein they consider their freedom superior to that of the English, but have never found them able to indicate a single point in which the individual is worse off in England as regards his private civil rights or his general liberty of doing and thinking as he pleases. They generally turn the discussion to social equality, the existence of a monarchy and hereditary titles and so forth – matters which are, of course, quite different from freedom in its proper sense. | |
| Patrick J. Buchanan | The village atheist has the right to be heard; he has no right to be heeded. While he has a right not to have his own children indoctrinated in what he believes are false and foolish teachings, he has no right to dictate what other children may be taught. | |
| Justice Warren E. Burger | There can be no assumption that today’s majority is “right” and the Amish or others like them are “wrong.” A way of life that is odd or even erratic but interferes with no right or interests of others is not to be condemned because it is different. | |
| Edmund Burke | All men have equal rights, but not to equal things. | |
| Edmund Burke | There is but one law for all, namely, that law which governs all law, the law of our Creator, the law of humanity, justice, equity -- the law of nature, and of nations. | |
| Albert Camus | The aim of art, the aim of a life, can only be to increase the sum of freedom and responsibility to be found in every man and in the world. It cannot, under any circumstances, be to reduce or suppress that freedom, even temporarily. | |
| Canadian Radio-Television and Telecommunications Commission | The regulation prohibiting abusive comment that tends or is likely to expose a person or a group to hatred or contempt is necessary not only to avoid harm to the persons targeted, but also to ensure that Canadian values are respected for all Canadians. The broadcast of remarks that could expose individuals or groups to hatred or contempt can attract individuals to its cause and in the process create serious discord between various groups in Canadian society to the detriment of all of Canadian society. This harm undermines the cultural, political and social fabric of Canada which the Canadian broadcasting system is expressly meant to safeguard, enrich and strengthen. It also undermines the multicultural and multiracial nature of Canadian society, which the programming of the Canadian broadcasting system should reflect. Protection from the harms of abusive comment is for the benefit of all Canadians. | |
| Justice Benjamin Cardozo | The great ideals of liberty and equality are preserved against the assaults of opportunism, the expediency of the passing hour, the erosion of small encroachments, the scorn and derision of those who have no patience with general principles. | |
| Jimmy Carter | America did not invent human rights. In a very real sense, it is the other way around. Human rights invented America. | |
| Cato | By Liberty I understand the Power which every Man has over his own Actions, and his Right to enjoy the Fruits of his Labour, Art, and Industry, as far as by it he hurts not the Society, or any Members of it, by taking from any Member, or by hindering him from enjoying what he himself enjoys. The Fruits of a Man's honest Industry are the just Rewards of it, ascertained to him by natural and eternal Equity, as is his Title to use them in the Manner which he thinks fit: And thus, with the above Limitations, every Man is sole Lord and Arbitrer of his own private Actions and Property. | |
| Aimè Cèsaire | There's room for everyone at the rendezvous of victory. | |
| Gilbert Keith Chesterton | The theory of free speech, that truth is so much larger and stranger and more many-sided than we know of, that it is very much better at all costs to hear everyone’s account of it, is a theory which has been justified on the whole by experiment, but which remains a very daring and even a very surprising theory. It is really one of the great discoveries of the modern time. | |
| Rufus Choate | Appropriated to justice, to security, to reason, to restraint; where there is no respect of persons; where will is nothing and power is nothing and numbers are nothing, and all are equal and all secure before the law. | |
| Bill Clinton | African-Americans watch the same news at night that ordinary Americans do. | |
| Calvin Coolidge | If all men are created equal, that is final. If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the governed, that is final. No advance, no progress can be made beyond these propositions. | |
| Calvin Coolidge | If all men are created equal, that is final. If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the governed, that is final. No advance, no progress can be made beyond these propositions. | |
| Benedetto Croce | Morality, and the ideal of freedom which is the political expression of morality, are not the property of a given party or group, but a value that is fundamentally and universally human... No people will be truly free till all are free. | |
| Charles de Montesquieu | In the state of nature...all men are born equal, but they cannot continue in this equality. Society makes them lose it, and they recover it only by the protection of the law. | |
| Charles-Louis de Secondat | In republican governments, men are all equal; equal they are also in despotic governments: in the former, because they are everything; in the latter, because they are nothing. | |
| Alexis de Tocqueville | I know of no other country where love of money
has such a grip on men's hearts or
where stronger scorn is expressed for
the theory of permanent equality of property. | |
| Alexis de Tocqueville | Democracy and socialism have nothing in common but one word: equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude. | |
| Alexis de Tocqueville | If there ever are great revolutions there,
they will be caused by the presence of the blacks upon American soil.
That is to say, it will not be the equality of social conditions
but rather their inequality which may give rise thereto. | |
| Alexis de Tocqueville | Americans are so enamored of equality, they would rather be equal in slavery than unequal in freedom. | |
| Alexis de Tocqueville | In America, more than anywhere else in the world, care has been taken constantly to trace clearly distinct spheres of action for the two sexes, and both are required to keep in step, but along paths that are never the same. | |
| Alexis de Tocqueville | [Some people] have a depraved taste for equality, which impels the weak to lower the powerful to their own level, and reduces men to prefer equality in slavery to inequality with freedom. I believe that it is easier to establish an absolute and despotic government amongst a people in which the conditions of society are equal, than amongst any other; and I think that, if such a government were once established amongst such a people, it would not only oppress men, but would eventually strip each of them of several of the highest qualities of humanity. Despotism, therefore, appears to me peculiarly to be dreaded in democratic times. | |
| Alexis de Tocqueville | Democracy extends the sphere of individual freedom, socialism restricts it. Democracy attaches all possible value to each man; socialism makes each man a mere agent, a mere number. Democracy and socialism have nothing in common but one word: equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude. | |
| Fyodor Dostoyevsky | Every member of the society spies on the rest, and it is his duty to inform against them. All are slaves and equal in their slavery... The great thing about it is equality... Slaves are bound to be equal. | |
| Frederick Douglass | I have no sympathy for the narrow, selfish notion of economy which assumes that every crumb of bread which goes into the mouth of one class is so much taken from the mouths of another class. | |
| Will Durant | Nature smiles at the union of freedom and equality in our utopias. For freedom and equality are sworn and everlasting enemies, and when one prevails the other dies. Leave men free, and their natural inequalities will multiply almost geometrically, as in England and America in the nineteenth century under laissez-faire. To check the growth of inequality, liberty must be sacrificed, as in Russia after 1917. Even when repressed, inequality grows; only the man who is below the average in economic ability desires equality; those who are conscious of superior ability desire freedom, and in the end superior ability has its way. | |
| Max Eastman | The real guarantee of freedom is an equilibrium of social forces in conflict, not the triumph of any one force. | |
| Albert Einstein | As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene.... No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life. | |
| Dwight D. Eisenhower | If all that Americans want is security, they can go to prison. They'll have enough to eat, a bed and a roof over their heads. But if an American wants to preserve his dignity and his equality as a human being, he must not bow his neck to any dictatorial government | |
| Ralph Waldo Emerson | We grant no dukedoms to the few,\\
We hold like rights and shall;\\
Equal on Sunday in the pew,\\
On Monday in the mall.\\
For what avail the plough or sail,\\
Or land, or life, if freedom fail? | |
| Abe Fortas | Government…may not be hostile to any religion or to the advocacy of no-religion; and it may not aid, foster, or promote one religion or religious theory against another… The First Amendment mandates governmental neutrality… | |
| Milton Friedman | A society that puts equality...ahead of freedom will end up with neither equality nor freedom. | |
| Milton Friedman | The use of force to achieve equality will destroy freedom, and the force, introduced for good
purposes, will end up in the hands of people who use it to promote their own interest. | |
| Milton Friedman | The heart of the liberal philosophy is a belief in the dignity of the individual, in his freedom to make the most of his capacities and opportunities according to his own lights…This implies a belief in the equality of man in one sense; in their inequality in another. | |
| Albert Gallatin | The whole of the Bill [of Rights] is a declaration of the right of the people at large or considered as individuals... It establishes some rights of the individual as unalienable and which consequently, no majority has a right to deprive them of. | |
| Mahatma Mohandas K. Gandhi | Men ... should do their actual living and working in communities ... small enough to permit of genuine self-government and the assumption of personal responsibilities, federated into larger units in such a way that the temptation to abuse great power should not arise. The larger (structurally) a democracy grows, the less becomes the rule of the people and the smaller is the say of individuals and localised groups in dealing with their own destinies. Moreover, love and affection, are essentially personal relationships. Consequently, it is only in small groups that Charity, in the Pauline sense of the word, can manifest itself. Needless to say, the smallness of the group, in no way guarantees the emergence of Charity. In a large undifferentiated group, the possibility does not even exist, for the simple reason that most of its members cannot, in the nature of things, have personal relations with one another. | |
| William Lloyd Garrison | Enslave the liberty of but one human being and the liberties of the world are put in peril. | |
| Henry George | It is not the business of government to make men virtuous or religious, or to preserve the fool from the consequences of his own folly. Government should be repressive no further than is necessary to secure liberty by protecting the equal rights of each from aggression on the part of others, and the moment governmental prohibitions extend beyond this line they are in danger of defeating the very ends they are intended to serve. | |
| Johann Wolfgang von Goethe | Legislators and revolutionaries who promise equality and liberty at the same time are either psychopaths or mountebanks. | |
| Robert Justin Goldstein | Political repression consists of government action which grossly discriminates against persons or organizations viewed as presenting a fundamental challenge to existing power relationships or key governmental policies, because of their perceived political beliefs. | |
| Alexander Hamilton | The fundamental source of all your errors, sophisms and false reasonings is a total ignorance of the natural rights of mankind. Were you once to become acquainted with these, you could never entertain a thought, that all men are not, by nature, entitled to a parity of privileges. You would be convinced, that natural liberty is a gift of the beneficent Creator to the whole human race, and that civil liberty is founded in that; and cannot be wrested from any people, without the most manifest violation of justice. | |
| Alexander Hamilton | In a free government, the security for civil rights must be the same as that for religious rights. It consists in the one case in the multiplicity of interests, and in the other in the multiplicity of sects. | |
| Alexander Hamilton | Every individual of the community at large has an equal right to the protection of government. | |
| John Marshall Harlan | In view of the Constitution, in the eye of the law, there is in this country no superior, dominant, ruling class of citizens. There is no caste here. Our Constitution is colorblind, and neither knows nor tolerates classes among citizens. | |
| Friedrich August von Hayek | It is always from a minority acting in ways different from what the majority would prescribe that the majority in the end learns to do better. | |
| Friedrich August von Hayek | From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict with each other; and we can achieve either one or the other, but not both at the same time. | |
| Friedrich August von Hayek | From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict with each other; and we can achieve either one or the other, but not both at the same time. | |
| Friedrich August von Hayek | I am certain that nothing has done so much to destroy the juridical safeguards of individual freedom as the striving after this mirage of social justice. | |
| Friedrich August von Hayek | A society that does not recognize that each individual has values of his own which he is entitled to follow can have no respect for the dignity of the individual and cannot really know freedom. | |
| Friedrich August von Hayek | There is all the difference in the world between treating people equally and attempting to make them equal. | |
| Heinrich Heine | All special charters of freedom must be abrogated where the universal law of freedom is to flourish. | |
| William P. Hoar | If ... our bureaucratic masters are becoming more akin to Soviet-style or Eastern European counterparts, it was rarely seen as a plus that those central schemers had wonderful intentions with their five-year plans. Such goals as "job safety," "equality," and freedom from "discrimination," depending on their definitions, may be good things for society, but they were never intended to be the business of the federal government. | |
| Eric Hoffer | Those who see their lives as spoiled and wasted crave equality and fraternity more than they do freedom. If they clamor for freedom, it is but freedom to establish equality and uniformity. | |
| Eric Hoffer | Those who lack the capacity to achieve much in an atmosphere of freedom will clamor for power. | |
| Eric Hoffer | It is maintained that a society is free only when dissenting minorities have room to throw their weight around. As a matter of fact, a dissenting minority feels free only when it can impose its will on the majority: what it abominates most is the dissent of the majority. | |
| Eric Hoffer | Where freedom is real, equality is the passion of the masses. Where equality is real, freedom is the passion of a small minority. | |
| Eric Hoffer | We clamour for equality chiefly in areas where we cannot ourselves hope to obtain excellence. | |
| Eric Hoffer | People unfit for freedom - who cannot do much with it - are hungry for power. The desire for freedom is an attribute of a "have" type of self. It says: leave me alone and I shall grow, learn, and realize my capacities. The desire for power is basically an attribute of a "have not" type of self. | |
| Eric Hoffer | Those who see their lives as spoiled and wasted crave equality and fraternity more than they do freedom. If they clamor for freedom, it is but freedom to establish equality and uniformity. The passion for equality is partly a passion for anonymity: to be one thread of the many which make up a tunic; one thread not distinguishable from the others. No one can then point us out, measure us against others and expose our inferiority. | |
| Justice Oliver Wendell Holmes, Jr. | I have no respect for the passion of equality, which seems to me merely idealizing envy -- I don't disparage envy but I don't accept it as legitimately my master. | |
| Justice Charles Evans Hughes | Our institutions were not devised to bring about uniformity of opinion; if they had we might well abandon hope. It is important to remember, as has well been said, 'the essential characteristic of true liberty is that under its shelter many different types of life and character and opinion and belief can develop unmolested and unobstructed.' | |
| Justice Charles Evans Hughes | When we lose the right to be different, we lose the privilege to be free. | |
| Robert G. Ingersoll | There will never be a generation of great men until there has been a generation of free women -- of free mothers. | |
| Andrew Jackson | There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing. | |
| John Jay | The people are Sovereign. ... at the Revolution, the sovereignty devolved on the people; and they are truly the sovereigns of the country, but they are sovereigns without subjects... with none to govern but themselves; the citizens of America are equal as fellow citizens, and as joint tenants in the sovereignty. | |
| Thomas Jefferson | We shall have our follies without doubt. Some one or more of them will always be afloat. But ours will be the follies of enthusiasm, not of bigotry, not of Jesuitism. Bigotry is the disease of ignorance, of morbid minds; enthusiasm of the free and buoyant. Education and free discussion are the antidotes of both. | |
| Thomas Jefferson | We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with inherent and inalienable rights; that among these, are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; | |
| Thomas Jefferson | The way to have good and safe government is not to trust it all to
one, but to divide it among the many, distributing to everyone exactly
the functions in which he is competent ...\\
- To let the National Government be entrusted with the defense of the
nation, and its foreign and federal relations ...\\
- The State Governments with the Civil Rights, Laws, Police and
administration of what concerns the State generally.\\
- The Counties with the local concerns, and each ward direct the interests
within itself.\\
It is by dividing and subdividing these Republics from the great
national one down through all its subordinations until it ends in the
administration of everyman's farm by himself, by placing under everyone
what his own eye may superintend, that all will be done for the best. | |
| Thomas Jefferson | No man has a natural right to commit aggression on the equal rights of another, and this is all from which the laws ought to restrain him. | |
| Thomas Jefferson | I would rather be exposed to the inconveniences attending too much liberty than to those attending too small a degree of it. | |
| Thomas Jefferson | Bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possess their equal rights, which equal law must protect, and to violate would be oppression. | |
| Thomas Jefferson | An equal application of law to every condition of man is fundamental. | |
| Thomas Jefferson | I am really mortified to be told that, in the United States of America, a fact like this can become a subject of inquiry, and of criminal inquiry too, as an offence against religion; that a question about the sale of a book can be carried before the civil magistrate. Is this then our freedom of religion? and are we to have a censor whose imprimatur shall say what books may be sold, and what we may buy? And who is thus to dogmatize religious opinions for our citizens? Whose foot is to be the measure to which ours are all to be cut or stretched? Is a priest to be our inquisitor, or shall a layman, simple as ourselves, set up his reason as the rule for what we are to read, and what we must believe? It is an insult to our citizens to question whether they are rational beings or not, and blasphemy against religion to suppose it cannot stand the test of truth and reason. | |
| Thomas Jefferson | A government is republican in proportion as every member composing it has his equal voice in the direction of its concerns, not indeed in person, which would be impracticable beyond the limits of a city or small township, but by representatives chosen by himself and responsible to him at short periods. | |
| Thomas Jefferson | The two principles on which our conduct towards the Indians should be founded, are justice and fear. After the injuries we have done them, they cannot love us ... | |
| Thomas Jefferson | It had become an universal and almost uncontroverted position in the several States, that the purposes of society do not require a surrender of all our rights to our ordinary governors; that there are certain portions of right not necessary to enable them to carry on an effective government, and which experience has nevertheless proved they will be constantly encroaching on, if submitted to them; that there are also certain fences which experience has proved peculiarly efficacious against wrong, and rarely obstructive of right, which yet the governing powers have ever shown a disposition to weaken and remove. Of the first kind, for instance, is freedom of religion; of the second, trial by jury, habeas corpus laws, free presses. | |
| Thomas Jefferson | Rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add 'within the limits of the law,' because law is often but the tyrant's will, and always so when it violates the rights of the individual. | |
| Thomas Jefferson | By a declaration of rights, I mean one which shall stipulate freedom of religion, freedom of the press, freedom of commerce against monopolies, trial by juries in all cases, no suspensions of the habeas corpus, no standing armies. These are fetters against doing evil which no honest government should decline. | |
| Chief Joseph | I believe much trouble and blood would be saved if we opened our hearts more. I will tell you in my way how the Indian sees things. The white man has more words to tell you how they look to him, but it does not require many words to speak the truth. If the white man wants to live in peace with the Indian... we can live in peace. There need be no trouble. Treat all men alike.... give them all the same law. Give them all an even chance to live and grow. You might as well expect the rivers to run backward as that any man who is born a free man should be contented when penned up and denied liberty to go where he pleases. We only ask an even chance to live as other men live. We ask to be recognized as men. Let me be a free man...free to travel... free to stop...free to work...free to choose my own teachers...free to follow the religion of my Fathers...free to think and talk and act for myself. | |
| Immanuel Kant | Everyone may seek his own happiness in the way that
seems good to himself, provided that he infringe not such freedom
of others to strive after a similar end as is consistent with
the freedom of all according to a possible general law. | |
| Robert F. Kennedy | At the heart of western freedom and democracy is the belief that the individual man... is the touchstone of value, and all society, groups, the state, exist for his benefit. Therefore the enlargement of liberty for individual human beings must be the supreme goal and abiding practice of any western society. | |
| Soren Kierkegaard | Truth always rests with the minority, and the minority is always stronger than the majority, because the minority is generally formed by those who really have an opinion, while the strength of a majority is illusory, formed by the gangs who have no opinion -- and who, therefore, in the next instant (when it is evident that the minority is the stronger) assume its opinion ... while Truth again reverts to a new minority. | |
| Rev. Dr. Martin Luther King, Jr. | We must learn to live together as brothers or perish together as fools. | |
| Rev. Dr. Martin Luther King, Jr. | It is precisely because education is the road to equality and citizenship, that it has been made more elusive for Negroes than many other rights. The walling off of Negroes from equal education is part of the historical design to submerge him in second class status. Therefore, as Negroes have struggled to be free they have had to fight for the opportunity for a decent education. | |
| Rev. Dr. Martin Luther King, Jr. | Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. | |
| Rev. Dr. Martin Luther King, Jr. | I firmly believe that the Gandhian philosophy of nonviolent resistance is the only logical and moral approach to the solution of the race problem in the United States. | |
| Charles Koch | A truly free society is based on a vision of respect for people and what they value. In a truly free society, any business that disrespects its customers will fail, and deserves to do so. The same should be true of any government that disrespects its citizens. The central belief and fatal conceit of the current administration is that you are incapable of running your own life, but those in power are capable of running it for you. This is the essence of big government and collectivism. | |
| Charles Koch | Unfortunately, the fundamental concepts of dignity, respect, equality before the law and personal freedom are under attack by the nation’s own government. That’s why, if we want to restore a free society and create greater well-being and opportunity for all Americans, we have no choice but to fight for those principles. | |
| Milton Konvitz | The invaluable and the valueless, the noble and the tawdry, the beautiful and the ugly, the true and the false, the good and the evil, are equally protected by the First and the Fourteenth Amendments’ guarantees of a free press and religious freedom. | |
| Irving Kristol | Democracy does not guarantee equality of conditions -- it only guarantees equality of opportunity. | |
| Abraham Lincoln | As I would not be a slave, so I would not be a master.
This expresses my idea of democracy. | |
| Abraham Lincoln | Our progress in degeneracy appears to me to be pretty rapid. As a nation we began by declaring that "all men are created equal." When the Know-Nothings get control, it will read "all men are created equal, except Negroes and foreigners and Catholics." When it comes to this, I shall prefer emigrating to some country where they make no pretense of loving liberty -- to Russia, for instance, where despotism can be taken pure, and without the base alloy hypocrisy. | |
| Abraham Lincoln | I will say then that I am not, nor ever have been in favor of bringing about in anyway the social and political equality of the white and black races - that I am not nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. I say upon this occasion I do not perceive that because the white man is to have the superior position the negro should be denied everything. | |
| Marios Vargas Llosa | Prosperity or egalitarianism – you have to choose. I favor freedom – you never achieve real equality anyway, you simply sacrifice prosperity for an illusion. | |
| John Locke | Men being by nature all free, equal and independent, no one can be put out of his estate and subjected to the political power of another without his own consent which is done by agreeing with other men, to join and unite into a community for their comfortable, safe, and peaceable living in a secure enjoyment of their properties. | |
| John Locke | And because it may be too great a temptation to human frailty, apt to grasp at power, for the same persons, who have the power of making laws, to have also in their hands the power to execute them, whereby they may exempt themselves from obedience to the laws they make, and suit the law, both in its making, and execution, to their own private advantage, and thereby come to have a distinct interest from the rest of the community, contrary to the end of society and government: therefore in wellordered commonwealths, where the good of the whole is so considered, as it ought, the legislative power is put into the hands of divers persons, who duly assembled, have by themselves, or jointly with others, a power to make laws, which when they have done, being separated again, they are themselves subject to the laws they have made; which is a new and near tie upon them, to take care, that they make them for the public good. | |
| John Locke | All men by nature are equal in that equal right that every man hath to his natural freedom, without being subjected to the will or authority of any other man; being all equal and independent, no one ought to harm another in his life, health, liberty or possessions. | |
| James Russell Lowell | True freedom is to share \\ All the chains our brothers wear \\ And, with heart and hand, to be \\ Earnest to make others free. | |
| Tibor Machan | If welfare and equality are to be primary aims of law, some people must necessarily possess a greater power of coercion in order to force redistribution of material goods. Political power alone should be equal among human beings; yet striving for other kinds of equality absolutely requires political inequality. | |
| James Madison | Equal laws protecting equal rights -- the best guarantee of loyalty and love of country. | |
| Katherine Mansfield | True liberty can exist only when justice is equally administered to all. | |
| George Mason | All men are created equally free and independent, and have certain inherent rights, of which they cannot, by any compact, deprive or divest their posterity; among which are the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing the obtaining of happiness and safety. | |
| H. L. Mencken | All I ask is equal freedom. When it is denied, as it always is, I take it anyhow. | |
| H. L. Mencken | The only kind of freedom that the mob can imagine is freedom to annoy and oppress its betters, and that is precisely the kind that we mainly have. | |
| John Stuart Mill | Mankind are greater gainers by suffering each other to live as seems good to themselves, than by compelling each to live as seems good to the rest. | |
| Edna St. Vincent Millay | Let us forget such words, and all they mean, as Hatred, Bitterness and Rancor, Greed, Intolerance, Bigotry. Let us renew our faith and pledge to Man, his right to be Himself, and free. | |
| Bill Moyers | If you think there is freedom of the press in the United States, I tell you there is no freedom of the press... They come out with the cheap shot. The press should be ashamed of itself. They should come to both sides of the issue and hear both sides and let the American people make up their minds. | |
| Reinhold Niebuhr | Toleration of people who differ in convictions and habits requires a residual awareness of the complexity of truth and the possibility of opposing view having some light on one or the other facet of a many-sided truth. | |
| Supreme Court Of The United States | Under the Equal Protection clause, not to mention the First Amendment itself, government may not grant the use of a forum to people whose views it finds acceptable, but deny use to those wishing to express less favored or more controversial views. | |
| George Orwell | All animals are created equal but some animals are more equal than others. | |
| Thomas Paine | I have always strenuously supported the right of every man to his own opinion, however different that opinion might be to mine. He who denies another this right makes a slave of himself to his present opinion, because he precludes himself the right of changing it. | |
| Thomas Paine | For all men being originally equals, no one by birth could have a right to set up his own family in perpetual preference to all others for ever. | |
| Thomas Paine | The supposed quietude of a good man allures the ruffian; while on the other hand, arms like laws, discourage and keep the invader and the plunderer in awe, and preserve order in the world as well as property. The same balance would be preserved were all the world destitute of arms, for all would be alike; but since some will not, others dare not lay them aside... Horrid mischief would ensue were one half the world deprived of the use of them... | |
| Dr. Ron Paul | You don't have a right to the fruits of somebody else's labor. You don't have a right to a house, you don't have a right to a job, you don't have a right to medical care. You have a right to your life, you have your right to your liberty, you have a right to keep what your earn. And that's what produces prosperity. So you want equal justice. And this is not hard for me to argue, because if you really are compassionate and you care about people, the freer the society the more prosperous it is, and more likely that you are going to have medical care... When you turn it over to central economic planning, they're bound to make mistakes. The bureaucrats and the special interests and the Halliburtons are going to make the money. Whether it's war, or Katrina, these noncompetitive contracts, the bureaucrats make a lot of money and you end up with inefficiency. | |
| Claude Pepper | One has the right to be wrong in a democracy. | |
| Plato | Democracy…is a charming form of government, full of variety and disorder, and dispensing a sort of equality to equals and unequals alike. | |
| David M. Potter | The American notion of freedom transcended the political realm and in fact extended to every major category of human relationships, including those between employer and employee, clergyman and layman, husband and wife, parent and child, public official and citizen. Americans believed that, as of July 4, 1776, all men were created equal, and that any impairment of a man’s equality was destructive of his liberty also. | |
| Lewis F. Powell | The guarantee of equal protection cannot mean one thing when applied to one individual and something else when applied to a person of another color. If both are not accorded the same protection, then it is not equal. | |
| Pierre-Joseph Proudhon | To be GOVERNED is to be kept in sight, inspected, spied upon, directed, law-driven, numbered, enrolled, indoctrinated, preached at, controlled, estimated, valued, censured, commanded, by creatures who have neither the right, nor the wisdom, nor the virtue to do so...\\
To be GOVERNED is to be at every operation, at every transaction, noted, registered, enrolled, taxed, stamped, measured, numbered, assessed, licensed, authorized, admonished, forbidden, reformed, corrected, punished. It is, under pretext of public utility, and in the name of the general interest, to be placed under contribution, trained, ransomed, exploited, monopolized, extorted, squeezed, mystified, robbed; then, at the slightest resistance, the first word of complaint, to be repressed, fined, despised, harassed, tracked, abused, clubbed, disarmed, choked, imprisoned, judged, condemned, shot, deported, sacrificed, sold, betrayed; and to crown all, mocked, ridiculed, outraged, dishonored. That is government; that is its justice; that is its morality. | |
| Ayn Rand | The smallest minority on earth is the individual. Those who deny individual rights cannot claim to be defenders of minorities. | |
| Ronald Reagan | It is not my intention to do away with government. It is, rather, to make it work -- work with us, not over us; to stand by our side, not ride on our back. Government can and must provide opportunity, not smother it; foster productivity, not stifle it. It is no coincidence that our present troubles parallel and are proportionate to the intervention and intrusion in our lives that result from unnecessary and excessive growth of government. ... We shall reflect the compassion that is so much a part of your makeup. How can we love our country and not love our countrymen, and loving them, not reach out a hand when they fall, heal them when they are sick, and provide opportunities to make them self-sufficient so they will be equal in fact and not just in theory? ... We are a nation under God, and I believe God intended for us to be free. It would be fitting and good, I think, if on each Inauguration Day in future years it should be declared a day of prayer. | |
| David Reisman | The idea that men are created free and equal is both true and misleading: men are created different; they lose their social freedom and their individual autonomy in seeking to become like each other. | |
| Lew Rockwell | Even though they are a relatively recent policy development, civil rights laws are considered necessary to insure rights for blacks. But they are, in fact, among the most draconian forms of intervention into the free market. They attack the essence of private property, the ability to exercise control over it. Such laws have resulted in lessened economic freedom, lowered prosperity, heightened social tension, and more trouble for the groups the laws are supposed to help. ... A Korean grocer may want to employ only Korean clerks, a magazine for black professionals only black editors and writers, and a German restaurant only German cooks and waiters. An employer may think that Iraqi-Americans have been unfairly treated and want to favor them. A women’s health club may want only women customer’s and a men’s bar may want only men. There is nothing wrong with any of these behaviors, although civil rights laws seek to end them. In addition to violating the free labor contract, civil rights laws guarantee everyone the right of “access” to “public accommodations” like restaurants, movie theaters, and shops. In fact, what the civil rights laws call public is really private. These businesses are established by private entrepreneurs with private money. The owners should no more be required to serve everyone who comes into their place than they are required to invite everyone to their home for dinner. A large downtown restaurant is as private as a small house in the country. The real difference between private and public is one of ownership, not function or location. | |
| Felix Rohatyn | Fairness does not require the redistribution of wealth; it requires the creation of wealth, geared to an economy that can provide employment for everyone able and willing to work. | |
| Franklin D. Roosevelt | Here is my principle: Taxes shall be levied according to ability to pay. That is the only American principle. | |
| Franklin D. Roosevelt | Knowledge -- that is, education in its true sense -- is our best protection against unreasoning prejudice and panic-making fear, whether engendered by special interest, illiberal minorities, or panic-stricken leaders. | |
| Theodore Roosevelt | To divide along the lines of section or caste or creed is un-American. | |
| Theodore Roosevelt | There is no room in this country for hyphenated Americanism. | |
| Theodore Roosevelt | The one absolute certain way to bring this nation to ruin ... would be to permit it to become a tangle of squabbling nationalities. | |
| Antoine de Saint-Exupéry | True, it is evil that a single man should crush the herd, but see not there the worse form of slavery, which is when the herd crushes out the man. | |
| Felix E. Schelling | True education makes for inequality; the inequality of individuality, the inequality of success, the glorious inequality of talent, of genius; for inequality, not mediocrity, individual superiority, not standardization, is the measure of the progress of the world. | |
| Edwin M. Schur | The uneven impact of actual enforcement measures tends to mirror and reinforce more general patterns of discrimination (along socioeconomic, racial and ethnic, sexual, and perhaps generational lines) within the society. As a consequence, such enforcement (ineffective as it may be in producing conformity) almost certainly reinforces feelings of alienation already prevalent within major segments of the population. | |
| Carl Schurz | If you want to be free, there is but one way; it is to guarantee an equally full measure of liberty to all your neighbors. There is no other. | |
| Carl Schurz | From the equality of rights springs identity of our highest interests; you cannot subvert your neighbor's rights without striking a dangerous blow at your own. | |
| Lucius Annaeus Seneca | Kindly remember that he whom you call your slave sprang from the same stock, is smiled upon by the same skies, and on equal terms with yourself breathes, lives and dies. It is just as possible for you to see in him a free-born man as for him to see in you a slave. | |
| Lucius Annaeus Seneca | We are all chained to fortune: the chain of one is made of gold, and wide, while that of another is short and rusty. But what difference does it make? The same prison surrounds all of us, and even those who have bound others are bound themselves; unless perchance you think that a chain on the left side is lighter. Honors bind one man, wealth another; nobility oppresses some, humility others; some are held in subjection by an external power, while others obey the tyrant within; banishments keep some in one place, the priesthood others. All life is slavery. Therefore each one must accustom himself to his own condition and complain about it as little as possible, and lay hold of whatever good is to be found near him. Nothing is so bitter that a calm mind cannot find comfort in it. Small tablets, because of the writer's skill, have often served for many purposes, and a clever arrangement has often made a very narrow piece of land habitable. Apply reason to difficulties; harsh circumstances can be softened, narrow limits can be widened, and burdensome things can be made to press less severely on those who bear them cleverly. | |
| George Bernard Shaw | I also made it quite clear that Socialism means equality of income or nothing, and that under socialism you would not be allowed to be poor. You would be forcibly fed, clothed, lodged, taught, and employed whether you like it or not. If it were discovered that you had not character enough to be worth all this trouble, you might possibly be executed in a kindly manner; but whilst you were permitted to live you would have to live well. | |
| L. Neil Smith | Each day, it seemed, another law was passed to impoverish and diminish them, punishing them for whatever success they achieved and rewarding their less competent and industrious neighbors. | |
| Lysander Spooner | If our fathers, in 1776, had acknowledged the principle that a majority had the right to rule the minority, we should never have become a nation; for they were in a small minority, as compared with those who claimed the right to rule over them. | |
| Gloria Steinem | Law and justice are not always the same. | |
| James Fitzjames Stephens | The only shape in which equality is really connected with justice is this – justice presupposes general rules. If these general rules are to be maintained at all, it is obvious that they must be applied equally to every case which satisfies their terms. | |
| Margaret Thatcher | Perhaps I can summarise it best by saying this -- Nations that have pursued equality, like the Iron Curtain countries, I think have finished up with neither equality, nor liberty. Nations, which like us, in the past have pursued liberty, as a fundamental objective, extending it to all, have finished up with liberty, human dignity, and far fewer inequalities than other people. | |
| Margaret Thatcher | Liberty, human dignity, a higher standard of living is fundamental. And, steadily, I think, people are beginning to realise that you don't have those things unless you have a pretty large private enterprise sector. Any Iron Curtain country has neither liberty, nor a very high standard of living. The two things go, economic and political freedom, go together. I've been right in the forefront of saying that, here, in the States, and it's very interesting to me now, to see a number of articles from people who are taking up the same theme. They are disturbed that Socialism is reducing liberty and freedom for ordinary people, and that's really what matters. | |
| Margaret Thatcher | Look, I think you're tackling public expenditure from the wrong end, if I might say so. Why don't you look at it as any housewife has to look at it? She has to look at her expenditure every week or every month, according to what she can afford to spend, and if she overspends one week or month, she's got to economise the next. Now governments really ought to look at it from the viewpoint of "What can we afford to spend?" They've already put up taxes, and yet the taxes they collect are not enough for the tremendous amount they're spending. They're having to borrow to a greater extent than ever before, and future generations will have to repay. Now, if anyone tells me that a Chancellor of the [Denis Healey] Exchequer can put up public expenditure in two years by -- and it's a tremendous figure -- twenty thousand million pounds, and he doesn't know where to get it down by about three thousand million pounds, then he ought never to have been in charge of the nation's finances ... never! | |
| Margaret Thatcher | I think they've made the biggest financial mess that any government's ever made in this country for a very long time, and Socialist governments traditionally do make a financial mess. They always run out of other people's money. It's quite a characteristic of them. They then start to nationalise everything, and people just do not like more and more nationalisation, and they're now trying to control everything by other means. They're progressively reducing the choice available to ordinary people. | |
| Margaret Thatcher | But don't forget that we fought a 1974 election on saying really that pay couldn't go on going up as it was. The important thing … you must never look at pay on its own, what you've got to look at is pay in relation to the amount produced. It's when those two get badly out of line that you get inflation. And now obviously, we've got very much higher pay, but we're producing less than we were in 1970, so it's the relationship that you've got to watch. Don't look at pay separately. Once you start to cut off a man's pay from the fruits of his labour, he will inevitably feel enormous resentment. If he's going to work harder, of course he deserves more pay, and he doesn't want it all taken away in tax. But there are two sides of the equation you've got to look at. | |
| Margaret Thatcher | I'm never quite sure what you mean by consensus politics. I believe that what most people want in their lives, is what the Conservative Party wants to have for them. I believe that our policies are fundamentally common sense policies. Just let's take taxation for an example. Wherever I go I hear enormous resentment about the amount which people are paying out of their own pay packet in tax. And, this goes right across the income ranges. Socialism started by saying it was going to tax the rich, very rapidly it was taxing the middle income groups. Now, it's taxing people quite highly with incomes way below average and pensioners with incomes way below average. You look at the figure on the beginning of a pay slip, sometimes it can look quite high, look along the slip to the other end, and see how many deductions you've had off, those deductions have increased enormously under Socialism ...
Public expenditure, which they always boast about, is financed out of the pay packet in our pockets. People are saying that they really think too much is being taken out of the pay packet for someone to spend on their behalf, and they'd rather be left with more, and it's now well-known that Socialist Governments put up taxes and Conservative Governments take them down. It's part of our fundamental belief giving the people more choice to spend their own money in their own way. | |
| Margaret Thatcher | Jobs really come in the productive sector of the economy. The real jobs are where people are producing goods or services which other people will buy. Now, dependent on those people producing those goods, are a lot of others in the public sector. Now if you run up the public sector, you can only do it by draining money out of industry and commerce. But that's where the jobs are. And one of the reasons why you have to cut public expenditure is to get the money back out of the public sector, into industry and commerce, so that they, in fact, can invest, and improve, and expand; because that's where the secure jobs are. | |
| Justice Clarence Thomas | Government cannot make us equal; it can only recognize, respect, and protect us as equal before the law. That [affirmative action] programs may have been motivated, in part, by good intentions cannot provide refuge from the principle that under our Constitution, the government may not make distinctions on the basis of race. | |
| Justice Clarence Thomas | I believe that there is a moral and constitutional equivalence between laws designed to subjugate a race and those that distribute benefits on the basis of race in order to foster some current notion of equality.... In my mind, government-sponsored racial discrimination based on benign prejudice is just as noxious as discrimination inspired by malicious prejudice. | |
| Justice Clarence Thomas | I don’t believe in quotas. America was founded on a philosophy of individual rights, not group rights. | |
| Justice Clarence Thomas | Government cannot make us equal; it can only recognize, respect, and protect us as equal before the law. | |
| Henry David Thoreau | Is a democracy, such as we know it, the last improvement possible in government? Is it not possible to take a step further towards recognizing and organizing the rights of man? There will never be a really free and enlightened State until the State comes to recognize the individual as a higher and independent power, from which all its own power and authority are derived, and treats him accordingly. I please myself with imagining a State at least which can afford to be just to all men, and to treat the individual with respect as a neighbor; which even would not think it inconsistent with its own repose if a few were to live aloof from it, not meddling with it, nor embraced by it, who fulfilled all the duties of neighbors and fellow-men. A State which bore this kind of fruit, and suffered it to drop off as fast as it ripened, would prepare the way for a still more perfect and glorious State, which also I have imagined, but not yet anywhere seen. | |
| Henry David Thoreau | Beware of all enterprises that require new clothes. | |
| Paul Valéry | Liberty is the hardest test that one can inflict on a people. To know how to be free is not given equally to all men and all nations. | |
| Voltaire | I may not agree with what you say, but to the death I will defend your right to say it. | |
| Voltaire | All men have equal rights to liberty, to their property, and to the protection of the laws. | |
| Walter E. Williams | Communism and socialism is [sic] seductive. It promises us that people will contribute according to ability and receive according to needs. Everybody is equal. Everybody has a right to decent housing, decent food and affordable medical care. History should have taught us that when we hear people talk this stuff -- watch out! | |
| Walter E. Williams | In what sense are women equal to men? .... I’ve never seen sexually integrated professional boxing matches, football games, basketball games, 100-yard dashes or ice hockey games. Is that because male chauvinists deny women the chance to compete? The military response to the conspicuous absence of women in male-dominated areas suggests a remedy for professional sports. Army fitness standards call for 80 push-ups for men and 56 for women. Male soldiers ages 17 to 25 must run two miles in 17 minutes and 55 seconds. Females are given 22 minutes and 14 seconds. Male Marine trainees must climb 20 feet of rope in 30 seconds; women are given 50 seconds. The military’s “gender-norming” might be implemented in sports. In football, new rules might allow the offensive team’s female pass receiver to take up an uncovered position one-half the distance to the goal behind the defensive team’s line. In the 100-yard dash, women could get a 25-yard head start. In baseball, a mid-field hit might count as a home run. I’m at a loss for what can be done to gender-norm boxing. All that I come up with to level the playing field between a woman and George Foreman or Mike Tyson is to give the woman a gun. ... Feminists themselves wouldn’t want sports desegregated and gender-normed. The folly and disastrous consequences would be obvious to all. For them, gender-norming is best left to areas where its effects are more readily concealed. The fact of business is that we humans are not equal. Some of us are women and some are men. Some are smart and some are not so smart. Some are colored, others are uncolored. Some are tall, and some are short. Some of us are poor, and others wealthy. The differences -- inequalities -- are endless. Equality before the general rules of law is the only kind of equality conducive to liberty that can be secured without destroying liberty. It is an equality that neither requires nor assumes people are, in fact, equal. Our attempt to make people equal by rigging law to produce results destroys civility and generalized respect for the law. Government cannot create an advantage for one person without simultaneously creating a disadvantage for another. ... Government agencies have no right telling one American he or she can go into a business and another, who is just as able, that he or she cannot. | |
| Wendell L. Willkie | The constitution does not provide for first and second class citizens. | |
| Wendell L. Willkie | Freedom is an indivisible word. If we want to enjoy it, and fight for it, we must be prepared to extend it to everyone, whether they are rich or poor, whether they agree with us or not, no matter what their race or the color of their skin. | |
| John Wilson | The benefits of the reading, writing and math does [sic] not outweigh the need for [black and white] children to learn to work and play together. | |
| Woodrow Wilson | I have always in my own thought summed up individual liberty, and business liberty, and every other kind of liberty, in the phrase that is common in the sporting world, 'A free field and no favor.' | |
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