The Oxford Dictionary of Quotations A classic since 1953 with over 20,000 quotes from over 3,000 authors.
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| Lord Acton | And remember, where you have a concentration of power in a few hands, all too frequently men with the mentality of gangsters get control. History has proven that. All power corrupts; absolute power corrupts absolutely. | |
| Michael Badnarik | I have the right to do whatever I wish with my property. If I own a pile of wood, I can set fire to it even if it is currently nailed together in the shape of a barn. Cigarettes may not be healthy for me in the long run, but I have the freedom to smoke them anyway. Drinking alcohol may or may not have negative side effects, but even if it does, the government has no authority to prohibit you from consuming it, even if it is "in your own best interest." Since when do we let the government decide what is or isn't good for us? What the hell does Congress know about nutrition, anyway? (For that matter, what does Congress know about the Constitution?) If the government can use force whenever something is "in our best interest" then government should force everyone to wake up at 6am every morning for calisthenics in the front yard. Fast food establishments should be torn down and replaced with bars that serve carrot juice and alfalfa sprouts, since - "it's in your best interest." This paternalistic attitude that "the government knows best" and that you are merely a helpless child is insulting and reprehensible. Hitler used the same attitude to persuade the Germans to subjugate themselves to the "Fatherland. | |
| Frederic Bastiat | If every person has the right to defend -- even by force -- his person, his liberty, and his property, then it follows that a group of men have the right to organize and support a common force to protect these rights constantly. Thus the principle of collective right -- its reason for existing, its lawfulness -- is based on individual right. And the common force that protects this collective right cannot logically have any other purpose or any other mission than that for which it acts as a substitute. Thus, since an individual cannot lawfully use force against the person, liberty, or property of another individual, then the common force -- for the same reason -- cannot lawfully be used to destroy the person, liberty, or property of individuals or groups. | |
| Frederic Bastiat | Actually, it is not strange that during the seventeenth and eighteenth centuries the human race was regarded as inert matter, ready to receive everything -- form, face, energy, movement, life -- from a great prince or a great legislator or a great genius. These centuries were nourished on the study of antiquity. And antiquity presents everywhere -- in Egypt, Persia, Greece, Rome -- the spectacle of a few men molding mankind according to their whims, thanks to the prestige of force and of fraud. But this does not prove that this situation is desirable. It proves only that since men and society are capable of improvement, it is naturally to be expected that error, ignorance, despotism, slavery, and superstition should be greatest towards the origins of history. The writers quoted above were not in error when they found ancient institutions to be such, but they were in error when they offered them for the admiration and imitation of future generations. Uncritical and childish conformists, they took for granted the grandeur, dignity, morality, and happiness of the artificial societies of the ancient world. They did not understand that knowledge appears and grows with the passage of time; and that in proportion to this growth of knowledge, might takes the side of right, and society regains possession of itself. | |
| Frederic Bastiat | It must be admitted that the tendency of the human race toward liberty is largely thwarted, especially in France. This is greatly due to a fatal desire -- learned from the teachings of antiquity -- that our writers on public affairs have in common: They desire to set themselves above mankind in order to arrange, organize, and regulate it according to their fancy. | |
| Frederic Bastiat | And now that the legislators and do-gooders have so futilely inflicted so many systems upon society, may they finally end where they should have begun: May they reject all systems, and try liberty; for liberty is an acknowledgment of faith in God and His works. | |
| Frederic Bastiat | Socialists desire to practice legal plunder, not illegal plunder. Socialists, like all other monopolists, desire to make the law their own weapon. And when once the law is on the side of socialism, how can it be used against socialism? For when plunder is abetted by the law, it does not fear your courts, your gendarmes, and your prisons. Rather, it may call upon them for help. | |
| Nathaniel Branden | The policy of seeking values from human beings by means of force, when practiced by an individual, is called crime. When practiced by a government, it is called statism ... | |
| Nathaniel Branden | Force, governmental coercion, is the instrument by which the ethics of altruism -- the belief that the individual exists to serve others -- is translated into political reality. | |
| Edmund Burke | The use of force alone is but temporary. It may subdue for a moment; but it does not remove the necessity of subduing again; and a nation is not governed, which is perpetually to be conquered. | |
| John Chubb | Democracy is essentially coercive. The winner gets to use public authority to impose their policies on the losers. | |
| Edward H. Crane | [T]here are, at bottom, basically two ways to order social affairs, Coercively, through the mechanisms of the state -- what we can call political society. And voluntarily, through the private interaction of individuals and associations -- what we can call civil society. ... In a civil society, you make the decision. In a political society, someone else does. ... Civil society is based on reason, eloquence, and persuasion, which is to say voluntarism. Political society, on the other hand, is based on force. | |
| Steven Crowder | It's important to understand that the idea of political correctness, from its inception, was designed as a political weapon to silence voices of dissent ... today’s social media outrage can be tomorrow’s laws. | |
| Steven Crowder | This is why political correctness, or Cultural Marxism,… lends itself so fashionably to easy labels. Transphobic, homophobic, xenophobic, racist, bigoted, Uncle Tom, white privilege, mainsplaining. All of these are slapped on people with "politically incorrect" opinions in an attempt to silence you...
Hate speech is inextricably tied to political correctness, or Cultural Marxism, and that creates intellectual conformity -- or intellectual authoritarianism. And that’s where you start to see things like “safe spaces” or “trigger warnings” or speakers banned from campus, or people with unpopular opinions banned from social media. | |
| Steven Crowder | This is why political correctness, or Cultural Marxism,… lends itself so fashionably to easy labels. Transphobic, homophobic, xenophobic, racist, bigoted, Uncle Tom, white privilege, mainsplaining. All of these are slapped on people with "politically incorrect" opinions in an attempt to silence you... | |
| James A. Dorn | Welfare rights are pseudo-rights: They rely on the force of law to take private property for the use of others without compensation and without consent. Public charity is forced charity; it is not a virtue but a vice. | |
| Justice William O. Douglas | When a legislature undertakes to proscribe the exercise of a citizen's constitutional rights it acts lawlessly and the citizen can take matters into his own hands and proceed on the basis that such a law is no law at all. | |
| Frederick W. Faber | There is a great deal of self-will in the world, but very little genuine independence of character. | |
| Frank J. Fleming | Socialism is the idea that violent force is an appropriate response to peaceful, voluntary exchange. | |
| Milton Friedman | The use of force to achieve equality will destroy freedom, and the force, introduced for good
purposes, will end up in the hands of people who use it to promote their own interest. | |
| Henry George | Capital is a result of labor, and is used by labor to assist it in further production. Labor is the active and initial force, and labor is therefore the employer of capital. | |
| William Godwin | To dragoon man into the adoption of what we think right, is an intolerable tyranny. | |
| William Godwin | Let us consider the effect that coercion produces upon the mind of him against whom it is employed. It cannot begin with convincing; it is no argument. It begins with producing the sensation of pain, and the sentiment of distaste. It begins with violently alienating the mind from the truth with which we wish it to be impressed. It includes in it a tacit confession of imbecility. If he who employs coercion against me could mould me to his purposes by argument, no doubt he would. He pretends to punish me because his argument is important, but he really punishes me because his argument is weak. | |
| Alexander Hamilton | It has been frequently remarked, that it seems to have been reserved to the people of this country, by their conduct and example, to decide the important question, whether societies of men are really capable or not, of establishing good government from reflection and choice, or whether they are forever destined to depend, for their political constitutions, on accident and force. | |
| Adolf Hitler | Being daily better informed about their knowledge than my adversaries themselves, I argued till finally one day they applied the one means that wins the easiest victory over reason: terror and force. | |
| Indiana Code | (i) A person is justified in using reasonable force against a public servant if the person reasonably believes the force is necessary to:
(1) protect the person or a third person from what the person reasonably believes to be the imminent use of unlawful force;
(2) prevent or terminate the public servant’s unlawful entry of or attack on the person’s dwelling, curtilage, or occupied motor vehicle; or
(3) prevent or terminate the public servant’s unlawful trespass on or criminal interference with property lawfully in the person’s possession, lawfully in possession of a member of the person’s immediate family, or belonging to a person whose property the person has authority to protect. | |
| Dean Inge | If a multitude is to be subjected to a plan, it must be militarized. If individuals are allowed a free choice, the plan is thrown into confusion. Bureaucracy, under an absolute ruler, or rulers, is necessary. Popular consent can be secured only by rigorous censorship and prohibition of free discussion. Espionage is a necessary part of the system, and a considerable amount of terrorism. Since private expenditure must be controlled, it is wise to keep private incomes near a subsistence level and to dole out any surplus on collective pleasures such as free holidays. We shall not understand totalitarian tyranny unless we realize that it is the result of the planned economy. | |
| Thomas Jefferson | No man will labor for himself who can make another labor for him. | |
| Thomas Jefferson | In a republican nation whose citizens are to be led by reason and persuasion and not by force, the art of reasoning becomes of first importance. | |
| Ben Johnson | I have never met a more dedicated bunch of people than I did working in the union, at every level. The work is difficult and demanding, and very few people would do it if they didn’t believe in its righteousness. However, the conviction that you know what’s best insulates you against reflecting morally on your own actions and it teaches you to begin assessing morality in terms of either the ends justifying the means, or even worse, of mere good intention justifying those means. | |
| Matt Kibbe | The Rules for Liberty\\\\
1) Don’t hurt people: Free people just want to be left alone, not hassled or harmed by someone else with an agenda or designs over their life and property.\\
2) Don’t take people’s stuff: America’s founders fought to ensure property rights and our individual right to the fruits of our labors.\\
3) Take responsibility: Liberty takes responsibility. Don’t sit around waiting for someone else to solve your problems.\\
4) Work for it: For every action there is an equal reaction. Work hard and you’ll be rewarded.\\
5) Mind your own business: Free people live and let live.\\
6) Fight the power: Thanks to the Internet and the decentralization of knowledge, there are more opportunities than ever to take a stand against corrupt authority. | |
| Rev. Dr. Martin Luther King, Jr. | Communism, avowedly secularistic and materialistic, has no place for God. This I could never accept,… I strongly disagreed with Communism’s ethical relativism... there are no fixed, immutable principles; consequently, almost anything—force, violence, murder, lying—is a justifiable means to the ‘millennial’ end. | |
| Charles Koch | If somebody smokes a joint, we're gonna go in and bust them? We're gonna raid houses in case somebody has a banned substance? Confiscate their houses? My God, if people don't see that as an abuse of force, of too much government, then we're just not communicating. | |
| Peter Kropotkin | The law is an adroit mixture of customs that are beneficial to society, and could be followed even if no law existed, and others that are of advantage to a ruling minority, but harmful to the masses of men, and can be enforced on them only by terror. | |
| Harold J. Laski | [C]ivilization means, above all, an unwillingness to inflict unnecessary pain ... those of us who heedlessly accept the commands of authority cannot yet claim to be civilized men. | |
| John Locke | [Individuals] have a right to defend themselves and recover by force what by unlawful force is taken from them. | |
| John Locke | Whosoever uses force without Right ... puts himself into a state of War with those, against whom he uses it, and in that state all former Ties are canceled, all other Rights cease, and every one has a Right to defend himself, and to resist the Aggressor. | |
| James Madison | In a society under the forms of which the stronger faction can readily unite and oppress the weaker, anarchy may as truly be said to reign as in a state of nature. | |
| James Madison | Complaints are every where heard from our most considerate and virtuous citizens, equally the friends of public and private faith, and of public and personal liberty, that our governments are too unstable; that the public good is disregarded in the conflicts of rival parties; and that measures are too often decided, not according to the rules of justice, and the rights of the minor party, but by the superior force of an interested and overbearing majority. | |
| James Madison | [Y]ou will understand the game behind the curtain too well not to perceive the old trick of turning every contingency into a resource for accumulating force in the government. | |
| Frank Straus Meyer | The ideal type of the Communist is a man in whom all individual, emotional, and unconscious elements have been reduced to a minimum and subjected to the control of an iron will, informed by a supple intellect. That intellect is totally at the service of a single and compelling idea, made incarnate in the Communist Party: the concept of History as an inexorable god whose ways are revealed ‘scientifically’ through the doctrine and method of Marxism-Leninism. | |
| Albert Jay Nock | There are two methods, or means, and only two, whereby man's needs and desires can be satisfied. One is the production and exchange of wealth; this is the economic means. The other is the uncompensated appropriation of wealth produced by others; this is the political means. | |
| Gerhard Oestreich | No external force will ever succeed in making you 'want what you do not want and believe what you do not believe'. A man may take my life, but not my faith. | |
| José Ortega y Gasset | Civilization is nothing else but the attempt to reduce force to being the last resort. | |
| Thomas Paine | When I contemplate the natural dignity of man; when I feel ... for the honor and happiness of its character, I become irritated at the attempt to govern mankind by force and fraud, as if they were all knaves and fools, and can scarcely avoid disgust at those who are thus imposed upon. | |
| H. Beam Piper | Only the incompetent wait until the last extremity to use force, and by then, it is usually too late to use anything, even prayer. | |
| Ayn Rand | Whenever destroyers appear among men, they start by destroying money, for money is men’s protection and the base of a moral existence. Destroyers seize gold and leave to its owners a counterfeit pile of paper. This kills all objective standards and delivers men into the arbitrary power of an arbitrary setter of values. Gold was an objective value, an equivalent of wealth produced. Paper is a mortgage on wealth that does not exist, backed by a gun aimed at those who are expected to produce it. Paper is a check drawn by legal looters upon an account which is not theirs: upon the virtue of the victims. Watch for the day when it bounces, marked: "Account Overdrawn. | |
| Ayn Rand | We are fast approaching the stage of the ultimate inversion: the stage where the government is free to do anything it pleases, while the citizens may act only by permission; which is the stage of the darkest periods of human history, the stage of rule by brute force. | |
| Ayn Rand | There are only two means by which men can deal with one another: guns or logic. Force or persuasion. Those who know that they cannot win by means of logic, have always resorted to guns. | |
| H. L. Richardson | When a legislature decides to steal some of our rights and plans to use police force to accomplish it, what's the real difference between them and the thief? Darn little! They hide behind the excuse that they're legislating democratically. The fact they do it by a majority vote has no moral significance whatsoever. Numerical might does not constitute right, no more than a lynch mob can justify its act because a majority participated. | |
| Murray N. Rothbard | It is curious that people tend to regard government as a quasi-divine, selfless, Santa Claus organization. Government was constructed neither for ability nor for the exercise of loving care; government was built for the use of force and for necessarily demagogic appeals for votes. If individuals do not know their own interests in many cases, they are free to turn to private experts for guidance. It is absurd to say that they will be served better by a coercive, demagogic apparatus. | |
| Bertrand Russell | We may define a Puritan as a man who holds that certain kinds of acts, even if they have no visible bad effects upon others than the agent, are inherently sinful, and, being sinful, ought to be prevented by whatever means is most effectual - the criminal law if possible, and, if not that, then public opinion backed by economic pressure. | |
| Ken Schoolland | For thousands of years, the tireless effort of productive men and women has been spent trying to reduce the distance between communities of the world by reducing the costs of commerce and trade. Over the same span of history, the slothful and incompetent protectionist has endlessly sought to erect barriers in order to prohibit competition—thus, effectively moving communities farther apart. When trade is cut off entirely, the real producers may as well be on different planets. The protectionist represents the worst in humanity: fear of change, fear of challenge, and the jealous envy of genius. The protectionist is not against the use of every kind of force, even warfare, to crush his rival. If mankind is to survive, then these primeval fears must be defeated. | |
| Patrick Semmons | Union bosses will continue to use workers’ dues money as a slush fund to support controversial causes and organizations as long as union officials are empowered to order a worker fired simply for refusing to pay money to the union. | |
| Lucius Annaeus Seneca | Who can be forced has not learned how to die. | |
| Lucius Annaeus Seneca | All savageness is a sign of weakness. | |
| Adam Smith | Beneficence is always free, it cannot be extorted by force. | |
| L. Neil Smith | [N]o one’s ever been able to show me any difference between democracy and brute force. It’s just a majority ganging up on a minority with the minority giving in to avoid getting massacred. | |
| Herbert Spencer | Be it or be it not true that Man is shapen in iniquity and conceived in sin, it is unquestionably true that Government is begotten of aggression, and by aggression. | |
| Baruch Spinoza | The ultimate aim of government is not to rule, or restrain, by fear, nor to exact obedience, but contrariwise, to free every man from fear, that he may live in all possible security; in other words, to strengthen his natural right to exist and work without injury to himself or others.
No, the object of government is not to change men from rational beings into beasts or puppets, but to enable them to develope their minds and bodies in security, and to employ their reason unshackled; neither showing hatred, anger, or deceit, nor watched with the eyes of jealousy and injustice. In fact, the true aim of government is liberty. | |
| Lysander Spooner | ...only those who have the will and the power to shoot down their fellow men, are the real rulers in this, as in all other (so-called) civilized countries; for by no others will civilized men be robbed, or enslaved. | |
| Brian Tierney | Power can rarely be wielded effectively over long periods of time unless it is perceived by the community in which it is exercised as a form of legitimate authority, not as mere coercive force. | |
| Mark Twain | It is curious that physical courage should be so common in the world and moral courage so rare. | |
| Virginia Declaration of Rights | That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence; and therefore all men are equally entitled to the free exercise of religion, according to the dictates of conscience; and that it is the duty of all to practice Christian forbearance, love and charity towards each other. | |
| Voltaire | To learn who rules over you, simply find out who you are not allowed to criticize. | |
| Earl Warren | Liberty, not communism, is the most contagious force in the world. | |
| Walter E. Williams | People want government to do all manner of things, things that if done privately would lead to condemnation and jail sentences.
Some want government to give money to farmers, poor folk, college students, senior citizens and businesses. There’s no Santa Claus or tooth fairy.
The only way government can give money to one person is to forcibly take it from another person. If I privately used the same method to raise money
for a “deserving” college student, homeless person or businessman, I’d face theft charges. Others among us want government to protect wild wolves,
bears and the Stephens kangaroo rat even if it results in gross violations of private property and loss of lives. The problem is that some people
disagree with having their earnings taken to satisfy someone else’s wishes. They don’t want the Corps of Engineers and Fish and Wildlife Service
dictating to them what they can and cannot do with their property to ensure a habitat for the kangaroo rat. Force and threats must be used. Here’s
the question: Could the average American kill a person who resolutely refuses to give up his earnings so Congress can give it to farmers? Could you
kill a person who insists on using all of his property, even though some wolves have set up a den on it? You say, “What do you mean, Williams—
kill?” Here’s the scenario: The Corps of Engineers commands me not to remove debris from a drainage ditch on my property, placed there by beavers
building a dam, because the debris creates a wetland. I remove it anyway. The Corps of Engineers fines me. I refuse to pay the unjust fine. The Corps
of Engineers threatens to seize my land. I say no, you won’t: it’s my land, and I’ll protect it. A politician sends marshals to take it, and I get killed
defending it. | |
| Woodrow Wilson | Government, in its last analysis, is organized force. | |
| Woodrow Wilson | The essential characteristic of all government, whatever its form, is authority. There must, in every instance, be, on the one hand, governors, and on the other hand, those who are governed. And the authority of governors, directly or indirectly, rest in all cases ultimately on FORCE. Government, in its last analysis, is organized force. Not necessarily or invariably organized, armed force, but the will of a few men, of many men, or of a community prepared by organization to realize its own purposes with reference to the common affairs of the community. Organized, that is, to rule, to dominate. | |
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