The Oxford Dictionary of Quotations A classic since 1953 with over 20,000 quotes from over 3,000 authors.
Famous Last Words Apt Observations, Pleas, Curses, Benedictions, Sour Notes, Bons Mots, and Insights from People on the Brink of Departure
Stretch Your Wings Famous Black Quotations for the Young
American Quotations An exhaustive collection of profound quotes from the founding fathers, presidents, statesmen, scientists, constitutions, court decisions
The Oxford Dictionary of Humorous Quotations
Last Words of Saints and Sinners 700 Final Quotes from the Famous, the Infamous, and the Inspiring Figures of History
America's God and Country: Encyclopedia of Quotations Contains over 2,100 profound quotations from founding fathers, presidents, constitutions, court decisions and more
The Law This 1850 classic is an absolute must read for anyone interested in law, justice, truth, or liberty. A most compelling and revolutionary look at The Law.
Bartlett's Familiar Quotations A Collection of Passages, Phrases, and Proverbs Traced to Their Sources in Ancient and Modern Literature (17th Edition)
The Stupidest Things Ever Said by Politicians Rise up, America -- and laugh out loud at the greatest gaffes that no spin doctor could possibly fix!
The 776 Even Stupider Things Ever Said Another great collection of stupidity
Quotable Quotes Wit and Wisdom for All Occasions from America's Most Popular Magazine
The Most Brilliant Thoughts of All Time You don't have to be a genius to sound like one. Here's a collection of the most profound and provocative wit and wisdom in the English language in two lines or less.
2,715 One-Line Quotations for Speakers, Writers & Raconteurs Invaluable sampler of witticisms, epigrams, sayings, bon mots, platitudes and insights chosen for their brevity and pithiness.
Phillips' Book of Great Thoughts Funny Sayings A stupendous collection of quotes, quips, epigrams, witticisms, and humorous comments for personal enjoyment and ready reference.
Quick Quips and Quotes; 532 Things I Wish I Had Said Quick Quips and Quotes is the Ultimate Collection of one liners.
Bartlett's Book of Anecdotes The ultimate anthology of anecdotes, now revised with over 700 new entries.
Quotations for Public Speakers A Historical, Literary, and Political Anthology
Liberty - The American Revolution This compelling series traces the events leading up to the war and America's fight for freedom.
Founding Fathers The story of how these disparate characters fomented rebellion in the colonies, formed the Continental Congress, fought the Revolutionary War, and wrote the Constitution
Libertarianism: A Primer David Boaz, director of the Cato Institute, has written a simple introduction to Libertarianism inteneded to appeal to disgruntled Democrats and Republicans everywhere.
The Libertarian Reader Classic and Contemporary Writings from Lao-Tzu to Milton Friedman
Thomas Paine: Collected Writings All the classics: Common Sense / The Crisis / Rights of Man / The Age of Reason / Pamphlets, Articles, and Letters |
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| John Adams | All good government is and must be republican. But at the same time, you can or will agree with me, that there is not in lexicography a more fraudulent word... Are we not, my friend, in danger of rendering the word republican unpopular in this country by an indiscreet, indeterminate, and equivocal use of it? [...] Whenever I use the word republic with approbation, I mean a government in which the people have collectively, or by representation, an essential share in the sovereignty... the republican forms in Poland and Venice are much worse, and those of Holland and Bern very little better, than the monarchical form in France before the late revolution. | |
| John Adams | If a majority are capable of preferring their own private interest, or that of their families, counties, and party, to that of the nation collectively, some provision must be made in the constitution, in favor of justice, to compel all to respect the common right, the public good, the universal law, in preference to all private and partial considerations... And that the desires of the majority of the people are often for injustice and inhumanity against the minority, is demonstrated by every page of history... To remedy the dangers attendant upon the arbitrary use of power, checks, however multiplied, will scarcely avail without an explicit admission some limitation of the right of the majority to exercise sovereign authority over the individual citizen... In popular governments [democracies], minorities [individuals] constantly run much greater risk of suffering from arbitrary power than in absolute monarchies... | |
| John Adams | The Revolution was effected before the War commenced. The Revolution was in the minds and hearts of the people; a change in their religious sentiments of their duties and obligations ... This radical change in the principles, opinions, sentiments, and affections of the people, was the real American Revolution. | |
| John Adams | A question arises whether all the powers of government, legislative, executive, and judicial, shall be left in this body? I think a people cannot be long free, nor ever happy, whose government is in one Assembly. | |
| John Adams | Statesmen, my dear Sir, may plan and speculate for liberty, but it is religion and morality alone, which can establish the principles upon which freedom can securely stand. The only foundation of a free Constitution is pure virtue, and if this cannot be inspired into our People in a greater Measure than they have it now, they may change their rulers and the forms of government, but they will not obtain a lasting liberty. | |
| John Adams | [You have Rights] antecedent to all earthly governments:
Rights, that cannot be repealed or restrained by human laws;
Rights, derived from the Great Legislator of the universe. | |
| John Adams | It may perhaps be a Sufficient Recommendation of this Article to say that it was introduced by Mr Charles Pinkney of South Carolina, and he ought to have the Glory of it. But I confess I never understood it, and I believe no other Man ever did or ever will. A Republican Government is a Government of more than one. The Word Republick has been used, it is true by learned Men to Signify every actual and every possible Government among Men, that of Constantinople as well as that of Geneva. But the most accurate Writers distinguish Republicks from Despotisms and Simple Monarchies, and call every Government by that name in which more than one Person is concerned in the Sovereignty, and in this Sense the Kingdoms of Sparta Poland and England were Republicks as truely as Saint Marino. Venice Holland and other States were universally called Republicks both by the Learned and unlearned; yet the People in these States had certainly no more Liberty than those of England or France. The most Accurate distinction then has been between free Republicks and Republicks which are not free. It is not even said in our Constitution that the People shall be guarranteed in a Free Republican Government. The Word is So loose and indeffinite that Successive Predominant Factions will put Glosses and Constructions upon it as different as light and darkness, and if ever there should be a Civil War which Heaven forbid, the conquering General in all his Tryumphs may establish a Military Despotism and yet call it a constitutional Republic as Napoleon has already Set him the Example. The only Effect of it that I could ever See, is to deceive the People: and this practice my heart abhors my head disapproves, and my Tongue my Pen have ever avoided. | |
| John Adams | We have no government armed in power capable of contending with human passions unbridled by morality and religion. Our Constitution was made only for a religious and moral people. It is wholly inadequate for the government of any other. | |
| John Adams | [N]o good government but what is republican...
the very definition of a republic is
'an empire of laws, and not of men.' | |
| John Adams | The poor people, it is true, have been much less successful than the great. They have seldom found either leisure or opportunity to form a union and exert their strength; ignorant as they were of arts and letters, they have seldom been able to frame and support a regular opposition. This, however, has been known by the great to be the temper of mankind; and they have accordingly labored, in all ages, to wrest from the populace, as they are contemptuously called, the knowledge of their rights and wrongs, and the power to assert the former or redress the latter. I say RIGHTS, for such they have, undoubtedly, antecedent to all earthly government, Rights, that cannot be repealed or restrained by human laws, Rights, derived from the great Legislator of the universe. | |
| John Adams | If Aristotle, Livy, and Harrington knew what a republic was, the British constitution is much more like a republic than an empire. They define a republic to be a government of laws, and not of men. If this definition is just, the British constitution is nothing more or less than a republic, in which the king is first magistrate. This office being hereditary, and being possessed of such ample and splendid prerogatives, is no objection to the government's being a republic, as long as it is bound by fixed laws, which the people have a voice in making, and a right to defend. | |
| John Quincy Adams | But the indissoluble link of union
between the people of the several States of this confederated nation
is, after all, not in the RIGHT, but in the HEART. If the day
should ever come (may Heaven avert it !) when the affections of
the people of these States shall be alienated from each other, when
the fraternal spirit shall give way to cold indifference, or collision
of interests shall fester into hatred, the bonds of political association -
will not long hold together parties no longer attracted by the
magnetism of conciliated interests and kindly sympathies ; and
far better will it be for the people of the disunited States to part
in friendship with each other than to be held together by constraint.
Then will be the time for reverting to the precedents
which occurred at the formation and adoption of the Constitution,
to form again a more perfect Union, by dissolving that which
could no longer bind, and to leave the separated parts to be reunited
by the law of political gravitation to the center. | |
| John Quincy Adams | Individual liberty is individual power, and as the power of a community is a mass compounded of individual powers, the nation which enjoys the most freedom must necessarily be in proportion to its numbers the most powerful nation. | |
| Samuel Adams | In short, it is the greatest Absurdity to suppose it in the Power of one or any Number of Men, at the entering into Society, to renounce their essential natural Rights or the Means of preserving those Rights, when the grand End of civil Government, from the very Nature of its Institution, is for the Support, Protection and Defense of those very Rights: The principal of which, as is before observed, are Life, Liberty, and Property. | |
| Samuel Adams | The Legislative has no Right to absolute arbitrary Power over the Lives and Fortunes of the People: Nor can Mortals assume a Prerogative not only too high for Men but for Angels, and therefore reserv’d for the Exercise of the Deity alone. | |
| Samuel Adams | All Men have a Right to remain in a State of Nature as long as they please: And in case of intolerable Oppression, civil or religious, to leave the Society they belong to and enter into another. When Men enter into Society, it is by voluntary Consent, and they have a Right to demand and insist upon the performance of such Conditions and previous Limitations as form an equitable original Compact. | |
| Samuel Adams | If men, through fear, fraud, or mistake, should in terms renounce or give up any natural right, the eternal law of reason and the grand end of society would absolutely vacate such renunciation. The right to freedom being the gift of Almighty God, it is not in the power of man to alienate this gift and voluntarily become a slave. | |
| Samuel Adams | Governors have no Right to seek and take what they please; by this, instead of being content with the Station assigned them, that of honorable Servants of the Society, they would soon become Absolute Masters, Despots,and Tyrants. Hence, as a private Man has a Right to say what Wages he will give in his private Affairs, so has a Community to determine what they will give and grant of their Substance for the Administration of public Affairs. | |
| Mortimer Adler | Freedom is the emancipation from the arbitrary rule of other men. | |
| Aeschylus | I know how men in exile feed on dreams of hope | |
| Publius Terentius Afer | I have everything, yet have nothing; and although I possess nothing, still of nothing am I in want. | |
| Woody Allen | I call the mind free which jealously guards its intellectual rights and powers, which calls no man master [and] receives new truth as an angel from Heaven. | |
| John Peter Altgeld | Freedom of thought and freedom of speech in our great institutions are absolutely necessary for the preservation of our country. The moment either is restricted, liberty begins to wither and die... | |
| Saint Thomas Aquinas | In order for a war to be just, three things are necessary. First, the authority of the sovereign.... Secondly, a just cause.... Thirdly ... a rightful intention. | |
| Pietro Aretino | I am, indeed, a king, because I know how to rule myself. | |
| Margot Asquith | What a pity, when Christopher Columbus discovered America, that he ever mentioned it. | |
| Nancy Astor | Truth always originates in a minority of one, and every custom begins as a broken precedent. | |
| Mikhail A. Bakunin | The right to unite freely and to separate freely is the first and most important of all political rights. | |
| Mikhail A. Bakunin | Liberty means that a man is recognized as free and treated as free by those who surround him. | |
| Tallulah Bankhead | Nobody can be exactly like me. Even I have trouble doing it. | |
| Bruce Barton | What a curious phenomenon it is that you can get men to die for the liberty of the world who will not make the little sacrifice that is needed to free themselves from their own individual bondage. | |
| Frederic Bastiat | They would be the shepherds over us, their sheep. Certainly such an arrangement presupposes that they are naturally superior to the rest of us. And certainly we are fully justified in demanding from the legislators and organizers proof of this natural superiority. | |
| Frederic Bastiat | Life, liberty, and property do not exist because men have made laws.
On the contrary, it was the fact that life, liberty, and property existed beforehand
that caused men to make laws in the first place. | |
| Frederic Bastiat | No legal plunder: This is the principle of justice, peace, order, stability, harmony, and logic.
Until the day of my death, I shall proclaim this principle
with all the force of my lungs (which alas! is all too inadequate). | |
| Frederic Bastiat | Sometimes the law defends plunder and participates in it. Thus the beneficiaries are spared the shame and danger that their acts would otherwise involve... But how is this legal plunder to be identified? Quite simply. See if the law takes from some persons what belongs to them and gives it to the other persons to whom it doesn't belong. See if the law benefits one citizen at the expense of another by doing what the citizen himself cannot do without committing a crime. Then abolish that law without delay ... No legal plunder; this is the principle of justice, peace, order, stability, harmony and logic. | |
| Isaiah Berlin | All forms of tampering with human beings, getting at them, shaping them against their will to your own pattern, all thought control and conditioning is, therefore, a denial of that in men which makes them men and their values ultimate. | |
| Black's Law Dictionary | A national government is a government of the people of a single state or nation, united as a community by what is termed the 'social compact,’ and possessing complete and perfect supremacy over persons and things, so far as they can be made the lawful objects of civil government. A federal government is distinguished from a national government by its being the government of a community of independent and sovereign states, united by compact. | |
| Black's Law Dictionary, 3rd Edition | Militia: The body of citizens in a state, enrolled for discipline as a military force, but not engaged in actual service except in emergencies, as distinguished from regular troops or a standing army. | |
| Justice Hugo L. Black | The first ten amendments were proposed and adopted largely because of fear that Government might unduly interfere with prized individual liberties. The people wanted and demanded a Bill of Rights written into their Constitution. The amendments embodying the Bill of Rights were intended to curb all branches of the Federal Government in the fields touched by the amendments—Legislative, Executive, and Judicial. | |
| Sol Bloom | Q. What is meant by the term “constitution”? <br/>
A. A constitution embodies the fundamental principles of a government. Our constitution, adopted by the sovereign power, is amendable by that power only. To the constitution all laws, executive actions, and judicial decisions must conform, as it is the creator of the powers exercised by the departments of government. <br/>
Q. Why has our Constitution been classed as “rigid”? <br/>
A. The term “rigid” is used in opposition to “flexible” because the provisions are in a written document which cannot be legally changed with the same ease and in the same manner as ordinary laws. The British constitution, which is unwritten, can, on the other hand be changed overnight by an act of Parliament. ... <br/>
Q. Where, in the Constitution, is there mention of education? <br/>
A. There is none; education is a matter reserved for the States. ... <br/>
Q. Does the Constitution give us our rights and liberties? <br/>
A. No, it does not, it only guarantees them. The people had all their rights and liberties before they made the Constitution. The Constitution was formed, among other purposes, to make the people’s liberties secure -- secure not only as against foreign attack but against oppression by their own government. They set specific limits upon their national government and upon the States, and reserved to themselves all powers that they did not grant. The Ninth Amendment declares: “The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.”<br/> | |
| Samuel L. Blumenfeld | What is so mind boggling is that all of this is being financed by the American people themselves through their own taxes. In other words, the American people are underwriting the destruction of their own freedom and way of life by lavishly financing through federal and state grants the very social scientists who are undermining our national sovereignty and preparing our children to become the dumbed-down vassals of the new world order. | |
| Napoleon Bonaparte | While I live I will never resort to irredeemable paper. | |
| Justice Louis D. Brandeis | Fear of serious injury cannot alone justify suppression of free speech and assembly. Men feared witches
and burned women. It is the function of speech to free men from the bondage of irrational fears. | |
| Justice Louis D. Brandeis | [The founding fathers] conferred, as against the Government, the right to be left alone -- the right most valued by civilized men. | |
| Nathaniel Branden | Individualism is at once an ethical-psychological concept and an ethical-political one. As an ethical-psychological concept, individualism holds that a human being should think and judge independently, respecting nothing more than the sovereignty of his or her mind; thus, it is intimately connected with the concept of autonomy. As an ethical-political concept, individualism upholds the supremacy of individual rights ... | |
| Orville Browning | Be assured that if this new provision [the 14th Amendment] be engrafted in the Constitution, it will, in time, change the entire structure and texture of our government, and sweep away all the guarantees of safety devised and provided by our patriotic Sires of the Revolution. | |
| Buddha | Work out your own salvation. Do not depend on others. | |
| James Burgh | No kingdom can be secured otherwise than by arming the people. The possession of arms is the distinction between a freeman and a slave. He, who has nothing, and who himself belongs to another, must be defended by him, whose property he is, and needs no arms. But he, who thinks he is his own master, and has what he can call his own, ought to have arms to defend himself, and what he possesses; else he lives precariously, and at discretion. | |
| James Burgh | All lawful authority, legislative, and executive, originates from the people. | |
| Lord Byron | The wish, which ages have not yet subdued
In man, to have no master save his mood. | |
| John C. Calhoun | It is federal, because it is the government of States united in a political union, in contradistinction to a government of individuals, that is, by what is usually called, a social compact. To express it more concisely, it is federal and not national because it is the government of a community of States, and not the government of a single State or Nation. | |
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