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	Lord Acton	And remember, where you have a concentration of power in a few hands, all too frequently men with the mentality of gangsters get control. History has proven that. All power corrupts; absolute power corrupts absolutely.
	Michael Badnarik	I have the right to do whatever I wish with my property. If I own a pile of wood, I can set fire to it even if it is currently nailed together in the shape of a barn. Cigarettes may not be healthy for me in the long run, but I have the freedom to smoke them anyway. Drinking alcohol may or may not have negative side effects, but even if it does, the government has no authority to prohibit you from consuming it, even if it is "in your own best interest." Since when do we let the government decide what is or isn't good for us? What the hell does Congress know about nutrition, anyway? (For that matter, what does Congress know about the Constitution?) If the government can use force whenever something is "in our best interest" then government should force everyone to wake up at 6am every morning for calisthenics in the front yard. Fast food establishments should be torn down and replaced with bars that serve carrot juice and alfalfa sprouts, since - "it's in your best interest." This paternalistic attitude that "the government knows best" and that you are merely a helpless child is insulting and reprehensible. Hitler used the same attitude to persuade the Germans to subjugate themselves to the "Fatherland.
	Frederic Bastiat	If every person has the right to defend -- even by force -- his person, his liberty, and his property, then it follows that a group of men have the right to organize and support a common force to protect these rights constantly. Thus the principle of collective right -- its reason for existing, its lawfulness -- is based on individual right. And the common force that protects this collective right cannot logically have any other purpose or any other mission than that for which it acts as a substitute. Thus, since an individual cannot lawfully use force against the person, liberty, or property of another individual, then the common force -- for the same reason -- cannot lawfully be used to destroy the person, liberty, or property of individuals or groups.
	Frederic Bastiat	Actually, it is not strange that during the seventeenth and eighteenth centuries the human race was regarded as inert matter, ready to receive everything -- form, face, energy, movement, life -- from a great prince or a great legislator or a great genius. These centuries were nourished on the study of antiquity. And antiquity presents everywhere -- in Egypt, Persia, Greece, Rome -- the spectacle of a few men molding mankind according to their whims, thanks to the prestige of force and of fraud. But this does not prove that this situation is desirable. It proves only that since men and society are capable of improvement, it is naturally to be expected that error, ignorance, despotism, slavery, and superstition should be greatest towards the origins of history. The writers quoted above were not in error when they found ancient institutions to be such, but they were in error when they offered them for the admiration and imitation of future generations. Uncritical and childish conformists, they took for granted the grandeur, dignity, morality, and happiness of the artificial societies of the ancient world. They did not understand that knowledge appears and grows with the passage of time; and that in proportion to this growth of knowledge, might takes the side of right, and society regains possession of itself.
	Frederic Bastiat	It must be admitted that the tendency of the human race toward liberty is largely thwarted, especially in France. This is greatly due to a fatal desire -- learned from the teachings of antiquity -- that our writers on public affairs have in common: They desire to set themselves above mankind in order to arrange, organize, and regulate it according to their fancy.
	Frederic Bastiat	And now that the legislators and do-gooders have so futilely inflicted so many systems upon society, may they finally end where they should have begun: May they reject all systems, and try liberty; for liberty is an acknowledgment of faith in God and His works.
	Frederic Bastiat	Socialists desire to practice legal plunder, not illegal plunder. Socialists, like all other monopolists, desire to make the law their own weapon. And when once the law is on the side of socialism, how can it be used against socialism? For when plunder is abetted by the law, it does not fear your courts, your gendarmes, and your prisons. Rather, it may call upon them for help.
	Nathaniel Branden	The policy of seeking values from human beings by means of force, when practiced by an individual, is called crime. When practiced by a government, it is called statism ...
	Nathaniel Branden	Force, governmental coercion, is the instrument by which the ethics of altruism -- the belief that the individual exists to serve others -- is translated into political reality.
	Edmund Burke	The use of force alone is but temporary.  It may subdue for a moment; but it does not remove the necessity of subduing again; and a nation is not governed, which is perpetually to be conquered.
	John Chubb	Democracy is essentially coercive. The winner gets to use public authority to impose their policies on the losers.
	Edward H. Crane	[T]here are, at bottom, basically two ways to order social affairs, Coercively, through the mechanisms of the state -- what we can call political society. And voluntarily, through the private interaction of individuals and associations -- what we can call civil society. ... In a civil society, you make the decision. In a political society, someone else does. ... Civil society is based on reason, eloquence, and persuasion, which is to say voluntarism. Political society, on the other hand, is based on force.
	Steven Crowder	It's important to understand that the idea of political correctness, from its inception, was designed as a political weapon to silence voices of dissent ... today’s social media outrage can be tomorrow’s laws.
	Steven Crowder	This is why political correctness, or Cultural Marxism,… lends itself so fashionably to easy labels. Transphobic, homophobic, xenophobic, racist, bigoted, Uncle Tom, white privilege, mainsplaining. All of these are slapped on people with "politically incorrect" opinions in an attempt to silence you... Hate speech is inextricably tied to political correctness, or Cultural Marxism, and that creates intellectual conformity -- or intellectual authoritarianism. And that’s where you start to see things like “safe spaces” or “trigger warnings” or speakers banned from campus, or people with unpopular opinions banned from social media.
	Steven Crowder	This is why political correctness, or Cultural Marxism,… lends itself so fashionably to easy labels. Transphobic, homophobic, xenophobic, racist, bigoted, Uncle Tom, white privilege, mainsplaining. All of these are slapped on people with "politically incorrect" opinions in an attempt to silence you...
	James A. Dorn	Welfare rights are pseudo-rights: They rely on the force of law to take private property for the use of others without compensation and without consent. Public charity is forced charity; it is not a virtue but a vice.
	Justice William O. Douglas	When a legislature undertakes to proscribe the exercise of a citizen's constitutional rights it acts lawlessly and the citizen can take matters into his own hands and proceed on the basis that such a law is no law at all.
	Frederick W. Faber	There is a great deal of self-will in the world, but very little genuine independence of character.
	Frank J. Fleming	Socialism is the idea that violent force is an appropriate response to peaceful, voluntary exchange.
	Milton Friedman	The use of force to achieve equality will destroy freedom, and the force, introduced for good purposes, will end up in the hands of people who use it to promote their own interest.
	Henry George	Capital is a result of labor, and is used by labor to assist it in further production. Labor is the active and initial force, and labor is therefore the employer of capital.
	William Godwin	To dragoon man into the adoption of what we think right, is an intolerable tyranny.
	William Godwin	Let us consider the effect that coercion produces upon the mind of him against whom it is employed. It cannot begin with convincing; it is no argument. It begins with producing the sensation of pain, and the sentiment of distaste. It begins with violently alienating the mind from the truth with which we wish it to be impressed. It includes in it a tacit confession of imbecility. If he who employs coercion against me could mould me to his purposes by argument, no doubt he would. He pretends to punish me because his argument is important, but he really punishes me because his argument is weak.