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	Neal Boortz	Why is it when times get rough only the people have to look for ways to cut back?  Why is this always just absolutely impossible for government?
	George S. Boutwell	Every ambitious would-be empire clarions it abroad that she is conquering the world to bring it peace, security and freedom, and is sacrificing her sons only for the most noble and humanitarian purposes. That is a lie, and it is an ancient lie, yet generations still rise and believe it! ... If America ever does seek Empire, and most nations do, then planned reforms in our domestic life will be abandoned, States Rights will be abolished -- in order to impose a centralized government upon us for the purpose of internal repudiation of freedom, and adventures abroad. The American Dream will then die -- on battlefields all over the world -- and a nation conceived in liberty will destroy liberty for Americans and impose tyranny on subject nations.
	Andrew Carnegie	I believe Socialism is the grandest theory ever presented, and I am sure it will someday rule the world. Then we will have attained the Millennium... Then men will be content to work for the general welfare and share their riches with their neighbors.
	Hillary Clinton	We must stop thinking of the individual and start thinking about what is best for society.
	Mark Da Cunha	Collectivist ethical principle: man is not an end to himself, but is only a tool to serve the ends of others. Whether those 'others' are a dictator's gang, the nation, society, the race, (the) god(s), the majority, the community, the tribe, etc., is irrelevant -- the point is that man in principle must be sacrificed to others.
	James Dale Davidson	The politicians don’t just want your money. They want your soul. They want you to be worn down by taxes until you are dependent and helpless.
	Rick Gaber	The Nazis are well remembered for murdering well over 11 million people in the implementation of their slogan, 'The public good before the private good,' the Chinese Communists for murdering 62 million people in the implementation of theirs, 'Serve the people,' and the Soviet Communists for murdering more than 60 million people in the implementation of Karl Marx's slogan, 'from each according to his ability, to each according to his need.'  Anyone who defends any of these, or any variation of them, on the grounds of their 'good intentions' is an immoral (NOT 'amoral') enabler of the ACTUAL (not just the proverbial) road to hell.
	Mahatma Mohandas K. Gandhi	The seven blunders that human society commits and cause all the violence: wealth without work, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, worship without sacrifice, and politics without principles.
	Joseph Paul Goebbels	To be a socialist is to submit the I to the thou; socialism is sacrificing the individual to the whole.
	Joseph Paul Goebbels	To be a socialist is to submit the I to the thou; socialism is sacrificing the individual to the whole.
	Auberon Herbert	The career of a politician mainly consists in making one part of the nation do what it does not want to do, in order to please and satisfy the other part of the nation. It is the prolonged sacrifice of the rights of some persons at the bidding and for the satisfaction of other persons. The ruling idea of the politician - stated rather bluntly - is that those who are opposed to him exist for the purpose of being made to serve his ends, if he can get power enough in his hands to force these ends upon them.
	Adolf Hitler	... we understand only the individual's capacity to make sacrifices for the community, for his fellow men.
	Adolf Hitler	The unity of a nation's spirit and will are worth far more than the freedom of the spirit and will of an individual; and that the higher interests involved in the life of the whole must here set the limits and lay down the duties of the interests of the individual.
	Adolf Hitler	It is thus necessary that the individual should finally come to realize that his own pride is of no importance in comparison with the existence of his nation; that the position of the individual ego is conditioned solely by the interests of the nation as a whole; that pride and conceitedness, the feeling that the individual ... is superior, so far from being merely laughable, involve great dangers for the existence of the community that is a nation; that above all the unity of a nation’s spirit and will are worth far more than the freedom of the spirit and the will of an individual; and that the higher interests involved in the life of the whole must here set the limits and lay down the duties of interests of the individual. ... By this we understand only the individual's capacity to make sacrifices for the community, for his fellow men.
	Eric Hoffer	The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
	Horace	Who then is free? The wise who can command his passions, who fears not want, nor death, nor chains, firmly resisting his appetites and despising the honors of the world, who relies wholly on himself, whose angular points of character have all been rounded off and polished.
	Robert G. Ingersoll	All the martyrs in the history of the world are not sufficient to establish the correctness of an opinion. Martyrdom, as a rule, establishes the sincerity of the martyr, — never the correctness of his thought. Things are true or false in themselves. Truth cannot be affected by opinions; it cannot be changed, established, or affected by martyrdom. An error cannot be believed sincerely enough to make it a truth.
	Jeff Landauer	Altruism is a code of ethics which hold the welfare of others as the standard of 'good', and self-sacrifice as the only moral action. The unstated premise of the doctrine of altruism is that all relationships among men involve sacrifice. This leaves one with the false choice between maliciously exploiting the other person (forcing them to be sacrificed) or being 'moral' and offering oneself up as the sacrificial victim.
	Dr. Ron Paul	[W]e have to realize that the real problem is that the American people have been too submissive. We have been too submissive. It has been going on for a long time. ... [T]he bill that I have introduced ... is very simple. It is one paragraph long. It removes the immunity from anybody in the Federal government that does anything that you or I can't do. If you can't grope another person and if you can't X-ray people and endanger them with possible X-rays, [and] you can't take nude photographs of individuals, why do we allow the government to do it? We would go to jail. He would be immediately arrested, if an individual citizen went up and did these things, and yet we just sit there and calmly say, 'oh, they are making us safe.' And besides, the argument from the executive branch is that when you buy a ticket, you have sacrificed your rights and it is the duty of the government to make us safe. That isn't the case. You never have to sacrifice your rights. The duty of the government is to protect our rights, not to use them and do what they have been doing to us.
	Ayn Rand	The secret dread of modern intellectuals, liberals and conservatives alike, the unadmitted terror at the root of their anxiety, which all of their current irrationalities are intended to stave off and to disguise, is the unstated knowledge that Soviet Russia is the full, actual, literal, consistent embodiment of the morality of altruism, that Stalin did not corrupt a noble ideal, that this is the only way altruism has to be or can ever be practiced.  If service and self-sacrifice are a moral ideal, and if the "selfishness" of human nature prevents men from leaping into sacrificial furnaces, there is no reason -- no reason that a mystic moralist could name -- why a dictator should not push them in at the point of bayonets -- for their own good, or the good of humanity, or the good of posterity, or the good of the latest bureaucrat's five-year plan.  There is no reason that they can name to oppose any atrocity.  The value of a man's life?  His right to exist?  His right to pursue his own happiness?  These are concepts that belong to individualism and capitalism -- to the antithesis of the altruist morality.
	Ayn Rand	The secret dread of modern intellectuals, liberals and conservatives alike, the unadmitted terror at the root of their anxiety, which all of their current irrationalities are intended to stave off and to disguise, is the unstated knowledge that Soviet Russia is the full, actual, literal, consistent embodiment of the morality of altruism, that Stalin did not corrupt a noble ideal, that this is the only way altruism has to be or can ever be practiced.  If service and self-sacrifice are a moral ideal, and if the "selfishness" of human nature prevents men from leaping into sacrificial furnaces, there is no reason -- no reason that a mystic moralist could name -- why a dictator should not push them in at the point of bayonets -- for their own good, or the good of humanity, or the good of posterity, or the good of the latest bureaucrat's five-year plan.  There is no reason that they can name to oppose any atrocity.  The value of a man's life?  His right to exist?  His right to pursue his own happiness?  These are concepts that belong to individualism and capitalism -- to the antithesis of the altruist morality.
	Ayn Rand	Collectivism holds that the individual has no rights, that his life and work belong to the group (to "society," to the tribe, the state, the nation) and that the group may sacrifice him at its own whim to its own interests.  The only way to implement a doctrine of that kind is by means of brute force -- and statism has always been the political corollary of collectivism.
	Ayn Rand	Make no mistake about it -- and tell it to your Republican friends: capitalism and altruism cannot coexist in the same man or in the same society.  Tell it to anyone who attempts to justify capitalism on the ground of the "public good" or the "general welfare" or "service to society" or the benefit it brings to the poor.  All these things are true, but they are the by-products, the secondary consequences of capitalism -- not its goal, purpose or moral justification.  The moral justification of capitalism is man's right to exist for his own sake, neither sacrificing himself to others nor sacrificing others to himself; it is the recognition that man -- every man -- is an end in himself, not a means to the ends of others, not a sacrificial animal serving anyone's need.
	Ayn Rand	Let me explain this.  There are, fundamentally, only two causes of the progress of the nineteenth century -- the same two causes which you will find at the root of any happy, benevolent, progressive era in human history.  One cause is psychological, the other existential -- or: one pertains to man's consciousness, the other to the physical conditions of his existence.  The first is reason, the second is freedom.  And when I say "freedom," I do not mean poetic sloppiness, such as "freedom from want" or "freedom from fear" or "freedom from the necessity of earning a living."  I mean "freedom from compulsion -- freedom from rule by physical force."  Which means: political freedom.
	Ayn Rand	Make no mistake about it -- and tell it to your Republican friends: capitalism and altruism cannot coexist in the same man or in the same society. Tell it to anyone who attempts to justify capitalism on the ground of the "public good" or the "general welfare" or "service to society" or the benefit it brings to the poor.  All these things are true, but they are the by-products, the secondary consequences of capitalism -- not its goal, purpose or moral justification.  The moral justification of capitalism is man's right to exist for his own sake, neither sacrificing himself to others nor sacrificing others to himself; it is the recognition that man -- every man -- is an end in himself, not a means to the ends of others, not a sacrificial animal serving anyone's need.
	Ayn Rand	Do you wish to know when that day is coming? Watch money. Money is the barometer of a society’s virtue. When you see that trading is done, not by consent, but by Compulsion -- when you see that in order to produce, you need to obtain permission from men who produce nothing -- when you see that money is flowing to those who deal, not in goods, but in favors -- when you see that men get richer by graft and by pull than by work, and your laws don’t protect you against them, but protect them against you -- when you see corruption being rewarded and honesty becoming self-sacrifice -- you may know that your society is doomed. Money is so noble a medium that it does not compete with guns and it does not make terms with brutality. It will not permit a country to survive as half-property, half-loot.
	Ayn Rand	It was not the tycoons of big business, it was not the working classes, it was the intellectuals who reversed the trend toward political freedom and revived the doctrines of the absolute State, of totalitarian government rule, of the government's right to control the lives of the citizens in any manner it pleases.  This time, it was not in the name of the "divine right of kings," but in the name of the divine right of the masses.  The basic principle was the same: the right to enforce at the point of a gun the moral doctrines of whoever happens to seize control of the machinery of government.
	Dr. Mary J. Ruwart	Forcing people to be more 'unselfish' creates animosity instead of good will. Trying to control selfish others is a cure worse than the disease. ... In trying to control others, we find ourselves controlled. We point fingers at the dictators, the Communists, the politicians, and the international cartels. We are blithely unaware that our desire to control selfish others creates and sustains them. Like a stone thrown in a quiet pond, our desire to control our neighbors ripples outward, affecting the political course of our community, state, nation, and world. Yet we know not what we do. We attempt to bend our neighbors to our will, sincere in our belief that we are benevolently protecting the world from their folly and short-sightedness. We seek control to create peace and prosperity, not realizing that this is the very means by which war and poverty are propagated. In fighting for our dream without awareness, we become the instruments of its destruction. If we could only see the pattern!
	Epes Sargent	Republics, like individuals, who are benefited by personal sacrifices, are proverbially ungrateful.
	Adam Smith	I have never known much good done by those who affected to trade for the public good.
	Glenn Woiceshyn	The antipode of individualism is collectivism, which subordinates the individual to the group -- be it the 'community,' the tribe, the race, the proletariat, etc. A person's moral worth is judged by how much he sacrifices himself to the group. [Under collectivism] the more emergencies (and victims) the better, because they provide more opportunity for 'virtue'.
	Jarret B. Wollstein	Collectivism is the doctrine that the social collective -- called society, the people, the state, etc. -- has rights, needs, or moral authority above and apart from the individuals who comprise it. We hear this idea continually championed in such familiar platitudes as 'the needs of the people take precedence over the rights of the individual,' 'production for people, not profits,' and 'the common good.'  Collectivism often sounds humane because it stresses the importance of human needs. In reality, it is little more than a rationalization for sacrificing you and me to the desires of others.
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