The Oxford Dictionary of Quotations A classic since 1953 with over 20,000 quotes from over 3,000 authors.
Famous Last Words Apt Observations, Pleas, Curses, Benedictions, Sour Notes, Bons Mots, and Insights from People on the Brink of Departure
Stretch Your Wings Famous Black Quotations for the Young
American Quotations An exhaustive collection of profound quotes from the founding fathers, presidents, statesmen, scientists, constitutions, court decisions
The Oxford Dictionary of Humorous Quotations
Last Words of Saints and Sinners 700 Final Quotes from the Famous, the Infamous, and the Inspiring Figures of History
America's God and Country: Encyclopedia of Quotations Contains over 2,100 profound quotations from founding fathers, presidents, constitutions, court decisions and more
The Law This 1850 classic is an absolute must read for anyone interested in law, justice, truth, or liberty. A most compelling and revolutionary look at The Law.
Bartlett's Familiar Quotations A Collection of Passages, Phrases, and Proverbs Traced to Their Sources in Ancient and Modern Literature (17th Edition)
The Stupidest Things Ever Said by Politicians Rise up, America -- and laugh out loud at the greatest gaffes that no spin doctor could possibly fix!
The 776 Even Stupider Things Ever Said Another great collection of stupidity
Quotable Quotes Wit and Wisdom for All Occasions from America's Most Popular Magazine
The Most Brilliant Thoughts of All Time You don't have to be a genius to sound like one. Here's a collection of the most profound and provocative wit and wisdom in the English language in two lines or less.
2,715 One-Line Quotations for Speakers, Writers & Raconteurs Invaluable sampler of witticisms, epigrams, sayings, bon mots, platitudes and insights chosen for their brevity and pithiness.
Phillips' Book of Great Thoughts Funny Sayings A stupendous collection of quotes, quips, epigrams, witticisms, and humorous comments for personal enjoyment and ready reference.
Quick Quips and Quotes; 532 Things I Wish I Had Said Quick Quips and Quotes is the Ultimate Collection of one liners.
Bartlett's Book of Anecdotes The ultimate anthology of anecdotes, now revised with over 700 new entries.
Quotations for Public Speakers A Historical, Literary, and Political Anthology
Liberty - The American Revolution This compelling series traces the events leading up to the war and America's fight for freedom.
Founding Fathers The story of how these disparate characters fomented rebellion in the colonies, formed the Continental Congress, fought the Revolutionary War, and wrote the Constitution
Libertarianism: A Primer David Boaz, director of the Cato Institute, has written a simple introduction to Libertarianism inteneded to appeal to disgruntled Democrats and Republicans everywhere.
The Libertarian Reader Classic and Contemporary Writings from Lao-Tzu to Milton Friedman
Thomas Paine: Collected Writings All the classics: Common Sense / The Crisis / Rights of Man / The Age of Reason / Pamphlets, Articles, and Letters |
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| Bruce Ackerman | There is simply no escaping the fact that the fate of the Constitution is in our hands -- as voters, representatives, justices. If we allow ourselves to abuse the tradition of higher lawmaking, the very idea that the Constitution can be viewed as the culminating expression of a mobilized citizenry will disintegrate. After all, the American Republic is no more eternal than the Roman -- and it will come to an end when American citizens betray their Constitution’s fundamental ideals and aspirations so thoroughly that existing institutions merely parody the public meanings they formerly conveyed | |
| Bruce Ackerman | There is simply no escaping the fact that the fate of the Constitution is in our hands -- as voters, representatives, justices. If we allow ourselves to abuse the tradition of higher lawmaking, the very idea that the Constitution can be viewed as the culminating expression of a mobilized citizenry will disintegrate. After all, the American Republic is no more eternal than the Roman -- and it will come to an end when American citizens betray their Constitution’s fundamental ideals and aspirations so thoroughly that existing institutions merely parody the public meanings they formerly conveyed. | |
| Lord Acton | Everything secret degenerates, even the administration of justice; nothing is safe that does not show how it can bear discussion and publicity. | |
| John Adams | Each individual of the society has a right to be protected by it in the enjoyment of his life, liberty, and property, according to standing laws. He is obliged, consequently, to contribute his share to the expense of this protection; and to give his personal service, or an equivalent, when necessary. But no part of the property of any individual can, with justice, be taken from him, or applied to public uses, without his own consent, or that of the representative body of the people. In fine, the people of this commonwealth are not controllable by any other laws than those to which their constitutional representative body have given their consent. | |
| John Adams | Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passion, they cannot alter the state of facts and evidence. | |
| John Adams | Therefore, the jury have the power of deciding an issue upon a general verdict. And, if they have, is it not an absurdity to suppose that the law would oblige them to find a verdict according to the direction of the court, against their own opinion, judgment, and conscience? ... [I]s a juror to give his verdict generally, according to [the judge’s] direction, or even to find the fact specially, and submit the law to the court? Every man, of any feeling or conscience, will answer, no. It is not only his right, but his duty, in that case, to find the verdict according to his own best understanding, judgment, and conscience, though in direct opposition to the direction of the court. | |
| John Adams | The moment the idea is admitted into society that property is not as sacred as the law of God, and that there is not a force of law and public justice to protect it, anarchy and tyranny commence. | |
| John Adams | It should be your care, therefore, and mine, to elevate the minds of our children and exalt their courage; to accelerate and animate their industry and activity; to excite in them an habitual contempt of meanness, abhorrence of injustice and inhumanity, and an ambition to excel in every capacity, faculty, and virtue. If we suffer their minds to grovel and creep in infancy, they will grovel all their lives. | |
| John Adams | Let justice be done though the heavens should fall. | |
| John Adams | The dignity and stability of government in all its branches, the morals of the people, and every blessing of society depend so much upon an upright and skillful administration of justice, that the judicial power ought to be distinct from both the legislative and executive, and independent upon both, that so it may be a check upon both, and both should be checks upon that. | |
| John Adams | Human nature itself is evermore an advocate for liberty. There is also in human nature a resentment of injury, and indignation against wrong. A love of truth and a veneration of virtue. These amiable passions, are the "latent spark"... If the people are capable of understanding, seeing and feeling the differences between true and false, right and wrong, virtue and vice, to what better principle can the friends of mankind apply than to the sense of this difference? | |
| John Adams | [N]o good government but what is republican...
the very definition of a republic is
'an empire of laws, and not of men.' | |
| John Adams | It should be your care, therefore, and mine, to elevate the minds of our children and exalt their courage; to accelerate and animate their industry and activity; to excite in them an habitual contempt of meanness, abhorrence of injustice and inhumanity, and an ambition to excel in every capacity, faculty, and virtue. If we suffer their minds to grovel and creep in infancy, they will grovel all their lives. | |
| John Quincy Adams | Law logic -- an artificial system of reasoning, exclusively used in courts of justice, but good for nothing anywhere else. | |
| Samuel Adams | Among the natural Rights of the Colonists are these: First, a Right to Life; secondly, to Liberty; thirdly, to Property; together with the Right to support and defend them in the best Manner they can. Those are evident Branches of, rather than Deductions from, the Duty of Self-Preservation, commonly called the first Law of Nature. | |
| Samuel Adams | It does not require a majority to prevail, but rather an irate, tireless minority keen to set brush fires in people's minds. | |
| Samuel Adams | And that the said Constitution be never construed to authorize Congress to infringe the just liberty of the press, or the rights of conscience; or to prevent the people of the United States, who are peaceable citizens, from keeping their own arms; or to raise standing armies, unless necessary for the defense of the United States, or of some one or more of them; or to prevent the people from petitioning, in a peaceable and orderly manner, the federal legislature, for a redress of grievances; or to subject the people to unreasonable searches and seizures of their persons, papers or possessions. | |
| Woody Allen | We stand today at a crossroads: One path leads to despair and utter hopelessness. The other leads to total extinction. Let us hope we have the wisdom to make the right choice. | |
| American Bar Association | It is the duty of the officials to prevent or suppress the threatened disorder with a firm hand instead of timidly yielding to threats…. Surely a speaker ought not to be suppressed because his opponents propose to use violence. It is they who should suffer from their lawlessness, not he. | |
| American Bar Association | I shall not counsel or maintain any suit or proceeding which shall appear to me to be unjust, nor any defense except such as I believe to be honestly debatable under the law of the land. | |
| American Jurisprudence, 2nd Edition | No one is bound to obey an unconstitutional law, and no courts are bound to enforce it. | |
| Henri-Frédéric Amiel | Liberty, equality -- bad principles! The only true principle for humanity is justice; and justice to the feeble is protection and kindness. | |
| Amos v. Mosley | If the legislature clearly misinterprets a constitutional provision, the frequent repetition of the wrong will not create a right. | |
| Susan B. Anthony | It was we, the people; not we, the white male citizens; nor yet we, the male citizens; but we, the whole people, who formed the Union. | |
| Marcus Aurelius Antoninus | The best way of avenging thyself is not to become like the wrong-doer. | |
| Saint Thomas Aquinas | In order for a war to be just, three things are necessary. First, the authority of the sovereign.... Secondly, a just cause.... Thirdly ... a rightful intention. | |
| Aristotle | For man, when perfected, is the best of animals, but, when separated from law and justice, he is the worst of all; since armed injustice is the more dangerous, and he is equipped at birth with the arms of intelligence and with moral qualities which he may use for the worst ends. | |
| Aristotle | It makes no difference whether a good man has defrauded a bad man, or a bad man defrauded a good man, or whether a good or bad man has committed adultery: the law can look only to the amount of damage done. | |
| Thurman Arnold | It is a part of the function of “law” to give recognition to ideas representing the exact opposite of established conduct. Most of the complications arise from the necessity of pretending to do one thing, while actually doing another. | |
| Thurman Arnold | The spectacle of a judge pouring over the picture of some nude, trying to ascertain the extent to which she arouses prurient interests, and then attempting to write an opinion which explains the difference between that nude and some other nude has elements of low comedy. | |
| Sir Francis Bacon | One of the Seven [wise men of Greece] was wont to say: That laws were like cobwebs, where the small flies are caught and the great break through. | |
| Ben H. Bagdikian | Letting a maximum number of views be heard regularly is not just a nice philosophical notion. It is the best way any society has yet discovered to detect maladjustments quickly, to correct injustices, and to discover new ways to meet our continuing stream of novel problems that rise in a changing environment. | |
| Walter Bagehot | So long as there are earnest believers in the world, they will always wish to punish opinions, even if their judgment tells them it is unwise and their conscience tells them it is wrong. | |
| Alderman Rodney Barket | What I'd like to see police do is deal with important issues and not these sorts of victimless crimes when society is riddled with problems. | |
| Mayor Marion Barry | I promise you a police car on every sidewalk. | |
| Mayor Marion Barry | If you take out the killings, Washington actually has a very, very low crime rate. | |
| John Barrymore | A man must pay the fiddler. In my case it so happened that a whole symphony orchestra often had to be subsidized. | |
| Frederic Bastiat | There is in all of us a strong disposition to believe that anything lawful is also legitimate. This belief is so widespread that many persons have erroneously held that things are “just” because the law makes them so. | |
| Frederic Bastiat | If every person has the right to defend -- even by force -- his person, his liberty, and his property, then it follows that a group of men have the right to organize and support a common force to protect these rights constantly. Thus the principle of collective right -- its reason for existing, its lawfulness -- is based on individual right. And the common force that protects this collective right cannot logically have any other purpose or any other mission than that for which it acts as a substitute. Thus, since an individual cannot lawfully use force against the person, liberty, or property of another individual, then the common force -- for the same reason -- cannot lawfully be used to destroy the person, liberty, or property of individuals or groups. | |
| Frederic Bastiat | Everyone wants to live at the expense of the state. They forget that the state lives at the expense of everyone. | |
| Frederic Bastiat | Life, liberty, and property do not exist because men have made laws.
On the contrary, it was the fact that life, liberty, and property existed beforehand
that caused men to make laws in the first place. | |
| Frederic Bastiat | What, then, is the law? It is the collective organization of the individual right to lawful defense. ... since an individual cannot lawfully use force against the person, liberty, or property of another individual, then the common force -- for the same reason -- cannot lawfully be used to destroy the person, liberty, or property of individual groups. ... But, unfortunately, law by no means confines itself to its proper functions. And when it has exceeded its proper functions, it has not done so merely in some inconsequential and debatable matters. The law has gone further than this; it has acted in direct opposition to its own purpose. The law has been used to destroy its own objective: It has been applied to annihilating the justice that it was supposed to maintain; to limiting and destroying rights which its real purpose was to respect. The law has placed the collective force at the disposal of the unscrupulous who wish, without risk, to exploit the person, liberty, and property of others. It has converted plunder into a right, in order to protect plunder. And it has converted lawful defense into a crime, in order to punish lawful defense. | |
| Frederic Bastiat | No legal plunder: This is the principle of justice, peace, order, stability, harmony, and logic.
Until the day of my death, I shall proclaim this principle
with all the force of my lungs (which alas! is all too inadequate). | |
| Frederic Bastiat | Sometimes the law defends plunder and participates in it. Thus the beneficiaries are spared the shame and danger that their acts would otherwise involve... But how is this legal plunder to be identified? Quite simply. See if the law takes from some persons what belongs to them and gives it to the other persons to whom it doesn't belong. See if the law benefits one citizen at the expense of another by doing what the citizen himself cannot do without committing a crime. Then abolish that law without delay ... No legal plunder; this is the principle of justice, peace, order, stability, harmony and logic. | |
| Frederic Bastiat | In short, is not liberty the freedom of every person to make full use of his faculties, so long as he does not harm other persons while doing so? Is not liberty the destruction of all despotism -- including, of course, legal despotism? Finally, is not liberty the restricting of the law only to its rational sphere of organizing the right of the individual to lawful self-defense; of punishing injustice? | |
| Dan Baum | The [Supreme] Court during the past decade let police obtain search warrants on the strength of anonymous tips. It did away with the need for warrants when police want to search luggage, trash cans, car interiors, bus passengers, fenced private property and barns. | |
| Dan Baum | The Supreme Court is steadily eroding the protections against police excess promised by the Fourth, Fifth, Sixth, Eighth and Fourteenth Amendments to the Constitution. | |
| Dan Baum | It's gotten to where defense attorneys in federal drug cases can do their clients about as much good as Dr. Kevorkian can do his -- quietly shepherd them through to the least painful end. | |
| Judge David Bazelon | Members of society must obey the law because they personally believe that its commands are justified. | |
| Chief Judge David L. Bazelon | My own view rests on the premise that nullification can and should serve an important function in the criminal process ... The doctrine permits the jury to bear on the criminal process a sense of fairness and particularized justice ... The drafters of legal rules cannot anticipate and take account of every case where a defendant’s conduct is “unlawful” but not blameworthy, any more than they can draw a bold line to mark the boundary between an accident and negligence. It is the jury -- as spokesmen for the community’s sense of values -- that must explore that subtle and elusive boundary. ... I do not see any reason to assume that jurors will make rampantly abusive use of their power. Trust in the jury is, after all, one of the cornerstones of our entire criminal jurisprudence, and if that trust is without foundation we must reexamine a great deal more than just the nullification doctrine. | |
| Cesare Beccaria | The laws of this nature are those which forbid to wear arms, disarming those only who are not disposed to commit the crime which the laws mean to prevent. Can it be supposed, that those who have the courage to violate the most sacred laws of humanity, and the most important of the code, will respect the less considerable and arbitrary injunctions, the violation of which is so easy, and of so little comparative importance? Does not the execution of this law deprive the subject of that personal liberty, so dear to mankind and to the wise legislator? and does it not subject the innocent to all the disagreeable circumstances that should only fall on the guilty? It certainly makes the situation of the assaulted worse, and of the assailants better, and rather encourages than prevents murder, as it requires less courage to attack unarmed than armed persons. | |
| Cesare Beccaria | False is the idea of utility that sacrifices a thousand real advantages for one imaginary or trifling inconvenience; that would take fire from men because it burns, and water because one may drown in it; that has no remedy for evils except destruction. | |
| Cesare Beccaria | The punishment of death is the war of a nation against a citizen whose destruction it judges to be necessary or useful. | |
| Cesare Beccaria | For a punishment to be just it should consist of only such gradations of intensity as suffice to deter men from committing crimes. | |
| Cesare Beccaria | A principal source of errors and injustice are false ideas of utility. For example: that legislator has false ideas of utility who considers particular more than general conveniencies, who had rather command the sentiments of mankind than excite them, who dares say to reason, 'Be thou a slave;' who would sacrifice a thousand real advantages to the fear of an imaginary or trifling inconvenience; who would deprive men of the use of fire for fear of their being burnt, and of water for fear of their being drowned; and who knows of no means of preventing evil but by destroying it. | |
| Cesare Beccaria | False is the idea of utility that sacrifices a thousand real advantages for one imaginary or trifling inconvenience; that would take fire from men because it burns, and water because one may drown in it; that has no remedy for evils except destruction. The laws that forbid the carrying of arms are laws of such a nature. They disarm only those who are neither inclined nor determined to commit crimes. Can it be supposed that those who have the courage to violate the most sacred laws of humanity, the most important of the code, will respect the less important and arbitrary ones, which can be violated with ease and impunity, and which, if strictly obeyed, would put an end to personal liberty... and subject innocent persons to all the vexations that the guilty alone ought to suffer? Such laws make things worse for the assaulted and better for the assailants; they serve rather to encourage than to prevent homicides, for an unarmed man may be attacked with greater confidence than an armed man. They ought to be designated as laws not preventive but fearful of crimes, produced by the tumultuous impression of a few isolated facts, and not by thoughtful consideration of the inconveniences and advantages of a universal decree. | |
| Edward Beecher | We are more especially called upon to maintain the principles of free discussion in case of unpopular sentiments or persons, as in no other case will any effort to maintain them be needed. | |
| Rev. Francis Bellamy | I pledge allegiance to my Flag and to the Republic for which it stands;
one Nation, indivisible, with Liberty and Justice for all. | |
| Isaiah Berlin | Injustice, poverty, slavery, ignorance -- these may be cured by reform or revolution. But men do not live only by fighting evils. They live by positive goals, individual and collective, a vast variety of them, seldom predictable, at times incompatible. | |
| Georges Bernanos | Justice in the hands of the powerful is merely a governing system like any other. Why call it justice? Let us rather call it injustice, but of a sly effective order, based entirely on cruel knowledge of the resistance of the weak, their capacity for pain, humiliation and misery. | |
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