Freedom is not worth living if it does not connote freedom to err. It passes my comprehension how human beings, be they ever so experienced and able, can delight in depriving other human beings of that previous right.
Freedom is not worth having if it does not connote freedom to err.
To believe in something, and not to live it, is dishonest.
There is a higher court than courts of justice and that is the court of conscience. It supercedes all other courts.
The human voice can never reach the distance that is covered by the still small voice of conscience.
Non-cooperation with evil is as much a duty as is cooperation with good.
Truth never damages a cause that is just.
In matters of conscience, the law of majority has no place.
The things that will destroy us are: politics without principle; pleasure without conscience; wealth without work; knowledge without character; business without morality; science without humanity; and worship without sacrifice.
The seven blunders that human society commits and cause all the violence: wealth without work, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, worship without sacrifice, and politics without principles.
An eye for an eye only makes the whole world blind.
I think it would be an excellent idea.
You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.
It is unwise to be too sure of one's own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.
Among the many misdeeds of British rule in India, history will look upon the Act depriving a whole nation of arms as the blackest.
Nonviolence is not a garment to be put on and off at will. Its seat is in the heart, and it must be an inseparable part of our very being.
Non-violent resistance implies the very opposite of weakness. Defiance combined with non-retaliatory acceptance of repression from one's opponents is active, not passive. It requires strength, and there is nothing automatic or intuitive about the resoluteness required for using non-violent methods in political struggle and the quest for Truth.
Good government is the most dangerous government, because it deprives people of the need to look after themselves.
The state represents violence in a concentrated and organized form. The individual has a soul, but as the state is a soulless machine, it can never be weaned from violence to which it owes its very existence.