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| John Adams | The nature of the encroachment upon American constitution is such, as to grow every day more and more encroaching. Like a cancer; it eats faster and faster every hour. The revenue creates pensioners, and the pensioners urge for more revenue. The people grow less steady, spirited and virtuous, the seekers more numerous and more corrupt, and every day increases the circles of their dependents and expectants, until virtue, integrity, public spirit, simplicity and frugality become the objects of ridicule and scorn, and vanity, luxury, foppery, selfishness, meanness, and downright venality swallow up the whole of society. | |
| Samuel Adams | Governors have no Right to seek and take what they please; by this, instead of being content with the Station assigned them, that of honorable Servants of the Society, they would soon become Absolute Masters, Despots,and Tyrants. Hence, as a private Man has a Right to say what Wages he will give in his private Affairs, so has a Community to determine what they will give and grant of their Substance for the Administration of public Affairs. | |
| Richard Armey | The people themselves, not their government, should be trusted with spending their own money and making their own decisions. | |
| Richard Armey | [T]he tax code has been piling up, year after year, a symbol of everything gone wrong in America, of arrogant rulers and lost freedom, just waiting for us to pick the whole thing up and heave it away. It has to happen. Free people can put up with such laws only for so long. | |
| Richard Armey | Government is saying to the average citizen every January 1: 'For the next five months you’ll be working for us, for goals we shall determine. Is that clear? After May 5 you may look after your own needs and ambitions, but report back to us next January. Now move along.' ... If nearly half of what you make is spent by someone else, that means that half your work time is spent working for someone else. Call me a radical, but I think that comes dangerously close to being a form of indentured servitude. | |
| Frederic Bastiat | A Fatal Tendency of Mankind. Self-preservation and self-development are common aspirations among all people. And if everyone enjoyed the unrestricted use of his faculties and the free disposition of the fruits of his labor, social progress would be ceaseless, uninterrupted, and unfailing. But there is also another tendency that is common among people. When they can, they wish to live and prosper at the expense of others. This is no rash accusation. Nor does it come from a gloomy and uncharitable spirit. The annals of history bear witness to the truth of it: the incessant wars, mass migrations, religious persecutions, universal slavery, dishonesty in commerce, and monopolies. This fatal desire has its origin in the very nature of man -- in that primitive, universal, and insuppressible instinct that impels him to satisfy his desires with the least possible pain. | |
| Max Victor Belz | I don't want my children fed or clothed by the state, but if I had to choose, I would prefer that to their being educated by the state. | |
| H. L. Birum, Sr. | The Federal Reserve Bank is nothing but a banking fraud and an unlawful crime against civilization. Why? Because they "create" the money made out of nothing, and our Uncle Sap Government issues their "Federal Reserve Notes" and stamps our Government approval with NO obligation whatever from these Federal Reserve Banks, Individual Banks or National Banks, etc. | |
| Napoleon Bonaparte | When a government is dependent upon bankers for money, they and not the leaders of the government control the situation, since the hand that gives is above the hand that takes… Money has no motherland; financiers are without patriotism and without decency; their sole object is gain. | |
| William Bradford | If all were to share alike, and all were to do alike, then all were on an equality throughout, and one was as good as another; and so, if it did not actually abolish those very relations which God himself has set among men, it did at least greatly diminish the mutual respect that is so important should be preserved amongst them. Let none argue that this is due to human failing, rather than to this communistic plan of life in itself.... | |
| William Bradford | The experience that was had in ... the taking away of private property, and the possession of it in community, by a commonwealth ... was found to breed much confusion and discontent; and retard much employment which would have been to the general benefit.... For the young men that were most able and fit for labor and service objected that they should spend their time and strength to work for other men's wives and children, without any recompense.... The strong man or the resourceful man had no more share of food, clothes, etc., than the weak man who was not able to do a quarter the other could; this was thought injustice. The aged and graver men, who were ranked and equalized in labor, food, clothes, etc., with the meaner and younger ones, thought it some indignity and disrespect to them. | |
| Nathaniel Branden | Force, governmental coercion, is the instrument by which the ethics of altruism -- the belief that the individual exists to serve others -- is translated into political reality. | |
| Albert Camus | The gods had condemned Sisyphus to ceaselessly rolling a rock to the top of a mountain, whence the stone would fall back of its own weight. They had thought with some reason that there is no more dreadful punishment than futile and hopeless labor. | |
| Cato | I must own, I know not what Treason is, if sapping and betraying the liberties of a people be not treason, in the eternal and original Nature of Things. | |
| William Kingdon Clifford | There is one thing in the world more wicked than the desire to command, and that is the will to obey. | |
| Calvin Coolidge | Unless the people, through unified action, arise and take charge of their government, they will find that their government has taken charge of them. Independence and liberty will be gone, and the general public will find itself in a condition of servitude to an aggregation of organized and selfish interest. | |
| Theodore Dalrymple | Political correctness is communist propaganda writ small. In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, nor to inform, but to humiliate; and therefore, the less it corresponded to reality the better. When people are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves, they lose once and for all their sense of probity. To assent to obvious lies is to co-operate with evil, and in some small way to become evil oneself. One's standing to resist anything is thus eroded, and even destroyed. A society of emasculated liars is easy to control. I think if you examine political correctness, it has the same effect and is intended to. | |
| Charles de Gaulle | In order to become the master, the politician poses as the servant. | |
| Estienne de la Boétie | However, there is satisfaction in examining what they get out of all this torment, what advantage they derive from all the trouble of their wretched existence. Actually the people never blame the tyrant for the evils they suffer, but they do place responsibility on those who influence him; peoples, nations, all compete with one another, even the peasants, even the tillers of the soil, in mentioning the names of the favorites, in analyzing their vices, and heaping upon them a thousand insults, a thousand obscenities, a thousand maledictions. All their prayers, all their vows are directed against these persons; they hold them accountable for all their misfortunes, their pestilences, their famines; and if at times they show them outward respect, at those very moments they are fuming in their hearts and hold them in greater horror than wild beasts. This is the glory and honor heaped upon influential favorites for their services by people who, if they could tear apart their living bodies, would still clamor for more, only half satiated by the agony they might behold. For even when the favorites are dead those who live after are never too lazy to blacken the names of these people-eaters with the ink of a thousand pens, tear their reputations into bits in a thousand books, and drag, so to speak, their bones past posterity, forever punishing them after their death for their wicked lives. | |
| Étienne de la Boétie | Resolve to serve no more, and you are at once freed. | |
| Alexis de Tocqueville | After having thus successively taken each member of the community in its powerful grasp and fashioned him at will, the supreme power then extends its arm over the whole community. It covers the surface of society with a network of small, complicated rules, minute and uniform, through which the most original minds and the most energetic characters cannot penetrate, to rise above the crowd. The will of man is not shattered, but softened, bent, and guided; men seldom forced by it to act, but they are constantly restrained from acting. Such a power does not destroy, but it prevents existence; it does not tyrannize, but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd. | |
| Alexis de Tocqueville | Democracy extends the sphere of individual freedom, socialism restricts it. Democracy attaches all possible value to each man; socialism makes each man a mere agent, a mere number. Democracy and socialism have nothing in common but one word: equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude. | |
| John Dickenson | Indeed nations, in general, are not apt to think until they feel; and therefore nations in general have lost their liberty: For as violations of the rights of the governed, are commonly not only specious, but small at the beginning, they spread over the multitude in such a manner, as to touch individuals but slightly. Thus they are disregarded. The power or profit that arises from these violations centering in few persons, is to them considerable. For this reason the governors having in view their particular purposes, successively preserve an uniformity of conduct for attaining them. They regularly increase the first injuries, till at length the inattentive people are compelled to perceive the heaviness of their burthens -- They begin to complain and inquire — but too late. They find their oppressors so strengthened by success, and themselves so entangled in examples of express authority on the part of their rulers, and of tacit recognition on their own part, that they are quite confounded: for millions entertain no other idea of the legality of power, than it is founded on the exercise of power. | |
| Frederick Douglass | No man can put a chain about the ankle of his fellow man without at last finding the other end fastened about his own neck. | |
| Frederick Douglass | What shall be done with the four million slaves if they are emancipated? ... Primarily, it is a question less for man than for God -- less for human intellect than for the laws of nature to solve. It assumes that nature has erred; that the law of liberty is a mistake; that freedom, though a natural want of the human soul, can only be enjoyed at the expense of human welfare, and that men are better off in slavery than they would or could be in freedom; that slavery is the natural order of human relations, and that liberty is an experiment. What shall be done with them? Our answer is, do nothing with them; mind your business, and let them mind theirs. Your doing with them is their greatest misfortune. They have been undone by your doings, and all they now ask, and really have need of at your hands, is just to let them alone. They suffer by every interference, and succeed best by being let alone. | |
| Ralph Waldo Emerson | We are students of words; we are shut up in schools, and colleges, and recitation rooms, for ten or fifteen years, and come out at last with a bag of wind, a memory of words, and do not know a thing. | |
| Epicurus | A free life cannot acquire many possessions, because this is not easy to do without servility to mobs or monarchs. | |
| Johann Gottlieb Fichte | Education should aim at destroying free will so that after pupils are thus schooled they will be incapable throughout the rest of their lives of thinking or acting otherwise than as their school masters would have wished ... The social psychologist of the future will have a number of classes of school children on whom they will try different methods of producing an unshakable conviction that snow is black. When the technique has been perfected, every government that has been in charge of education for more than one generation will be able to control its subjects securely without the need of armies or policemen. | |
| Benjamin Franklin | ... as all history informs us, there has been in every State & Kingdom a constant kind of warfare between the governing & governed: the one striving to obtain more for its support, and the other to pay less. And this has alone occasioned great convulsions, actual civil wars, ending either in dethroning of the Princes, or enslaving of the people. Generally indeed the ruling power carries its point, the revenues of princes constantly increasing, and we see that they are never satisfied, but always in want of more. The more the people are discontented with the oppression of taxes; the greater need the prince has of money to distribute among his partisans and pay the troops that are to suppress all resistance, and enable him to plunder at pleasure. There is scarce a king in a hundred who would not, if he could, follow the example of Pharaoh, get first all the peoples money, then all their lands, and then make them and their children servants for ever ... | |
| Benjamin Franklin | [A]s all history informs us, there has been in every State & Kingdom a constant kind of warfare between the
governing & governed: the one striving to obtain more for its support, and the other to pay less. And this has alone occasioned great convulsions,
actual civil wars, ending either in dethroning of the Princes, or enslaving of the people. Generally indeed the ruling power carries its point, the
revenues of princes constantly increasing, and we see that they are never satisfied, but always in want of more. The more the people are discontented
with the oppression of taxes; the greater need the prince has of money to distribute among his partisans and pay the troops that are to suppress all
resistance, and enable him to plunder at pleasure. There is scarce a king in a hundred who would not, if he could, follow the example of Pharaoh, get
first all the peoples money, then all their lands, and then make them and their children servants for ever ... | |
| Benjamin Franklin | ... as all history informs us, there has been in every State & Kingdom a constant kind of warfare between the governing & governed: the one striving to obtain more for its support, and the other to pay less. And this has alone occasioned great convulsions, actual civil wars, ending either in dethroning of the Princes, or enslaving of the people. Generally indeed the ruling power carries its point, the revenues of princes constantly increasing, and we see that they are never satisfied, but always in want of more. The more the people are discontented with the oppression of taxes; the greater need the prince has of money to distribute among his partisans and pay the troops that are to suppress all resistance, and enable him to plunder at pleasure. There is scarce a king in a hundred who would not, if he could, follow the example of Pharaoh, get first all the peoples money, then all their lands, and then make them and their children servants for ever ... | |
| Benjamin Franklin | ... as all history informs us, there has been in every State & Kingdom a constant kind of warfare between the governing & governed: the one striving to obtain more for its support, and the other to pay less. And this has alone occasioned great convulsions, actual civil wars, ending either in dethroning of the Princes, or enslaving of the people. Generally indeed the ruling power carries its point, the revenues of princes constantly increasing, and we see that they are never satisfied, but always in want of more. The more the people are discontented with the oppression of taxes; the greater need the prince has of money to distribute among his partisans and pay the troops that are to suppress all resistance, and enable him to plunder at pleasure. There is scarce a king in a hundred who would not, if he could, follow the example of Pharaoh, get first all the peoples money, then all their lands, and then make them and their children servants for ever ... | |
| Benjamin Franklin | Your creditor has authority at his pleasure to deprive you of your liberty, by confining you in gaol for life, or to sell you for a servant, if you should not be able to pay him! When you have got your bargain, you may, perhaps, think little of payment; but creditors, Poor Richard tells us, have better memories than debtors, and in another place says, creditors are a superstitious sect, great observers of set days and times. The day comes round before you are aware, and the demand is made before you are prepared to satisfy it. Or if you bear your debt in mind, the term which at first seemed so long, will, as it lessens, appear extreamly short. Time will seem to have added wings to his heels as well as shoulders. | |
| Erich Fromm | The danger of the past was that men became slaves. The danger of the future is that man may become robots. | |
| Rick Gaber | The Nazis are well remembered for murdering well over 11 million people in the implementation of their slogan, 'The public good before the private good,' the Chinese Communists for murdering 62 million people in the implementation of theirs, 'Serve the people,' and the Soviet Communists for murdering more than 60 million people in the implementation of Karl Marx's slogan, 'from each according to his ability, to each according to his needs.' Anyone who defends any of these, or any variation of them, on the grounds of their 'good intentions' is an immoral (NOT 'amoral') enabler of the ACTUAL (not just the proverbial) road to hell. | |
| Johann Wolfgang von Goethe | Merely to breathe freely does not mean to live.
[Ger., Frei athmen macht das Leben nicht allein.] | |
| Alexander Hamilton | Government is instituted for the common good; for the protection, safety, prosperity, and happiness of the people; and not for profit, honor, or private interest of any one man, family, or class of men; therefore, the people alone have an incontestable, unalienable, and indefeasible right to institute government; and to reform, alter, or totally change the same, when their protection, safety, prosperity, and happiness require it. | |
| Alexander Hamilton | A nation, which can prefer appeasement over danger is prepared for a master, and deserves one. | |
| Vaclav Havel | If a single writer in a country is in chains, then there are some links of that chain that binds us all. | |
| Robert A. Heinlein | There is no worse tyranny than to force a man to pay for what he does not want merely because you think it would be good for him. | |
| Robert Hemphill | If all the bank loans were paid, no one could have a bank deposit, and there would not be a dollar of coin or currency in circulation. This is a staggering thought. We are completely dependent on the commercial Banks. Someone has to borrow every dollar we have in circulation, cash or credit. If the Banks create ample synthetic money we are prosperous; if not, we starve. We are absolutely without a permanent money system. When one gets a complete grasp of the picture, the tragic absurdity of our hopeless position is almost incredible, but there it is. It is the most important subject intelligent persons can investigate and reflect upon. It is so important that our present civilization may collapse unless it becomes widely understood and the defects remedied very soon. | |
| Eric Hoffer | A ruling intelligentsia, whether in Europe, Asia or Africa, treats the masses as raw material to be experimented on, processed, and wasted at will. | |
| John Holt | No one is more truly helpless, more completely a victim, than he who can neither choose nor change nor escape his protectors. | |
| David Hume | Nothing appears more surprising to those who consider human affairs with a philosophical eye, than the ease with which the many are governed by the few. | |
| Aldous Huxley | A really efficient totalitarian state would be one in which the all-powerful executive of political bosses and their army of managers control a population of slaves who do not have to be coerced, because they love their servitude. To make them love it is the task assigned, in present-day totalitarian states, to ministries of propaganda, newspaper editors and schoolteachers.... The greatest triumphs of propaganda have been accomplished, not by doing something, but by refraining from doing. Great is truth, but still greater, from a practical point of view, is silence about truth. | |
| Aldous Huxley | Only a large-scale popular movement toward decentralization and self-help can arrest the present tendency toward statism... A really efficient totalitarian state would be one in which the all-powerful executive of political bosses and their army of managers control a population of slaves who do not have to be coerced, because they love their servitude. To make them love it is the task assigned, in present-day totalitarian states, to ministries of propaganda, newspaper editors and schoolteachers. | |
| Robert G. Ingersoll | Every man is dishonest who lives upon the labor of others, no matter if he occupies a throne. | |
| Robert G. Ingersoll | Crimes were committed to punish crimes, and crimes were committed to prevent crimes. The world has been filled with prisons and dungeons, with chains and whips, with crosses and gibbets, with thumbscrews and racks, with hangmen and heads-men - and yet these frightful means and instrumentalities have committed far more crimes than they have prevented.... Ignorance, filth, and poverty are the missionaries of crime. As long as dishonorable success outranks honest effort -- as long as society bows and cringes before the great thieves, there will be little ones enough to fill the jails. | |
| Isaiah | Loose the bands of wickedness, undo the bundles that oppress, let those who are broken go free, and break asunder every burden. Share your bread with the hungry, welcome into your house the afflicted and homeless; when you see a naked man, clothe him, and do not turn your back on your own flesh. Then your light will arise like the dawn, and your wound will quickly be healed. Your justice shall go before you, the glory of the Lord will closely follow you | |
| Thomas Jefferson | I place economy among the first and most important virtues and public debt as the greatest dangers to be feared ... We must not let our rulers load us with perpetual debt. We must make our choice between economy and liberty or profusion and servitude ... The same prudence which in private life would forbid our paying money for unexplained projects, forbids it in the disposition of public money. We are endeavoring to reduce the government to the practice of rigid economy to avoid burdening the people ... | |
| Garrison Keillor | You taught me to be nice, so nice that now I am so full of niceness, I have no sense of right and wrong, no outrage, no passion. | |
| Harold J. Laski | [C]ivilization means, above all, an unwillingness to inflict unnecessary pain ... those of us who heedlessly accept the commands of authority cannot yet claim to be civilized men. | |
| Late 16th Century Proverb | The road to hell is paved with good intentions. | |
| Gustave Le Bon | The masses have never thirsted after truth. They turn aside from evidence that is not to their taste, preferring to deify error, if error seduce them. Whoever can supply them with illusions is easily their master; whoever attempts to destroy their illusions is always their victim. | |
| C. S. Lewis | We have on the one hand a desperate need; hunger, sickness, and the dread of war. We have, on the other, the conception of something that might meet it: omnicompetent global technocracy. Are not these the ideal opportunity for enslavement? This is how it has entered before; a desperate need (real or apparent) in the one party, a power (real or apparent) to relieve it, in the other. | |
| C. S. Lewis | [C]lassical political theory, with its Stoical, Christian, and juristic key-conceptions (natural law, the value of the individual, the rights of man), has died. The modern State exists not to protect our rights but to do us good or make us good -- anyway, to do something to us or to make us something. Hence the new name 'leaders' for those who were once 'rulers'. We are less their subjects than their wards, pupils, or domestic animals. There is nothing left of which we can say to them, 'Mind your own business.' | |
| Karl Marx | From each according to his abilities, to each according to his needs. | |
| George Mason | [W]hen the resolution of enslaving America was formed in Great Britain, the British Parliament was advised by an artful man, who was governor of Pennsylvania, to disarm the people; that it was the best and most effectual way to enslave them; but that they should not do it openly, but weaken them, and let them sink gradually, by totally disusing and neglecting the militia. | |
| John Milton | Nations grow corrupt, love bondage more than liberty; bondage with ease than strenuous liberty. | |
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