The Oxford Dictionary of Quotations A classic since 1953 with over 20,000 quotes from over 3,000 authors.
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Last Words of Saints and Sinners 700 Final Quotes from the Famous, the Infamous, and the Inspiring Figures of History
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The Law This 1850 classic is an absolute must read for anyone interested in law, justice, truth, or liberty. A most compelling and revolutionary look at The Law.
Bartlett's Familiar Quotations A Collection of Passages, Phrases, and Proverbs Traced to Their Sources in Ancient and Modern Literature (17th Edition)
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2,715 One-Line Quotations for Speakers, Writers & Raconteurs Invaluable sampler of witticisms, epigrams, sayings, bon mots, platitudes and insights chosen for their brevity and pithiness.
Phillips' Book of Great Thoughts Funny Sayings A stupendous collection of quotes, quips, epigrams, witticisms, and humorous comments for personal enjoyment and ready reference.
Quick Quips and Quotes; 532 Things I Wish I Had Said Quick Quips and Quotes is the Ultimate Collection of one liners.
Bartlett's Book of Anecdotes The ultimate anthology of anecdotes, now revised with over 700 new entries.
Quotations for Public Speakers A Historical, Literary, and Political Anthology
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Libertarianism: A Primer David Boaz, director of the Cato Institute, has written a simple introduction to Libertarianism inteneded to appeal to disgruntled Democrats and Republicans everywhere.
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| John Adams | Each individual of the society has a right to be protected by it in the enjoyment of his life, liberty, and property, according to standing laws. He is obliged, consequently, to contribute his share to the expense of this protection; and to give his personal service, or an equivalent, when necessary. But no part of the property of any individual can, with justice, be taken from him, or applied to public uses, without his own consent, or that of the representative body of the people. In fine, the people of this commonwealth are not controllable by any other laws than those to which their constitutional representative body have given their consent. | |
| John Adams | The moment the idea is admitted into society that property is not as sacred as the law of God, and that there is not a force of law and public justice to protect it, anarchy and tyranny commence. | |
| John Adams | Democracy will soon degenerate into an anarchy, such an anarchy that every man will do what is right in his own eyes and no man’s life or property or reputation or liberty will be secure, and every one of these will soon mould itself into a system of subordination of all the moral virtues and intellectual abilities, all the powers of wealth, beauty, wit and science, to the wanton pleasures, the capricious will, and the execrable cruelty of one or a very few. | |
| John Adams | Resistance to sudden violence, for the preservation not only of my person, my limbs and life, but of my property, is an indisputable right of nature which I have never surrendered to the public by the compact of society, and which perhaps, I could not surrender if I would. Nor is there anything in the common law of England ... inconsistent with that right. | |
| John Adams | [D]emocracy will soon degenerate into an anarchy, such an anarchy that every man will do what is right in his own eyes and no man's life or property or reputation or liberty will be secure, and every one of these will soon mould itself into a system of subordination of all the moral virtues and intellectual abilities, all the powers of wealth, beauty, wit and science, to the wanton pleasures, the capricious will, and the execrable cruelty of one or a very few. | |
| Phelps Adams | Capitalism and communism stand at opposite poles. Their essential difference is this: The communist seeing the rich man and his fine home says, “No man should have so much.” The capitalist seeing the same thing says, “All men should have as much.” | |
| Samuel Adams | In short, it is the greatest Absurdity to suppose it in the Power of one or any Number of Men, at the entering into Society, to renounce their essential natural Rights or the Means of preserving those Rights, when the grand End of civil Government, from the very Nature of its Institution, is for the Support, Protection and Defense of those very Rights: The principal of which, as is before observed, are Life, Liberty, and Property. | |
| Samuel Adams | The Legislative has no Right to absolute arbitrary Power over the Lives and Fortunes of the People: Nor can Mortals assume a Prerogative not only too high for Men but for Angels, and therefore reserv’d for the Exercise of the Deity alone. | |
| Samuel Adams | If our Trade be taxed, why not our Lands, or Produce in short, everything we possess? They tax us without having legal representation. | |
| Samuel Adams | Among the natural Rights of the Colonists are these: First, a Right to Life; secondly, to Liberty; thirdly, to Property; together with the Right to support and defend them in the best Manner they can. Those are evident Branches of, rather than Deductions from, the Duty of Self-Preservation, commonly called the first Law of Nature. | |
| Samuel Adams | Governors have no Right to seek and take what they please; by this, instead of being content with the Station assigned them, that of honorable Servants of the Society, they would soon become Absolute Masters, Despots,and Tyrants. Hence, as a private Man has a Right to say what Wages he will give in his private Affairs, so has a Community to determine what they will give and grant of their Substance for the Administration of public Affairs. | |
| Samuel Adams | And that the said Constitution be never construed to authorize Congress to infringe the just liberty of the press, or the rights of conscience; or to prevent the people of the United States, who are peaceable citizens, from keeping their own arms; or to raise standing armies, unless necessary for the defense of the United States, or of some one or more of them; or to prevent the people from petitioning, in a peaceable and orderly manner, the federal legislature, for a redress of grievances; or to subject the people to unreasonable searches and seizures of their persons, papers or possessions. | |
| Publius Terentius Afer | I have everything, yet have nothing; and although I possess nothing, still of nothing am I in want. | |
| Alabama, Declaration of Rights Article I Section 35 | That the sole object and only legitimate end of government is to protect the citizen in the enjoyment of life, liberty, and property, and when the government assumes other functions it is usurpation and oppression. | |
| Fisher Ames | [O]ur sages in the great [constitutional] convention...
intended our government should be a republic
which differs more widely from a democracy
than a democracy from a despotism.
The rigours of a despotism often... oppress only a few,
but it is the very essence and nature of a democracy,
for a faction claiming to oppress a minority, and
that minority the chief owners of the property
and truest lovers of their country. | |
| Aristotle | A democracy is a government in the hands of men of low birth, no property, and vulgar employments. | |
| Michael Badnarik | I have the right to do whatever I wish with my property. If I own a pile of wood, I can set fire to it even if it is currently nailed together in the shape of a barn. Cigarettes may not be healthy for me in the long run, but I have the freedom to smoke them anyway. Drinking alcohol may or may not have negative side effects, but even if it does, the government has no authority to prohibit you from consuming it, even if it is "in your own best interest." Since when do we let the government decide what is or isn't good for us? What the hell does Congress know about nutrition, anyway? (For that matter, what does Congress know about the Constitution?) If the government can use force whenever something is "in our best interest" then government should force everyone to wake up at 6am every morning for calisthenics in the front yard. Fast food establishments should be torn down and replaced with bars that serve carrot juice and alfalfa sprouts, since - "it's in your best interest." This paternalistic attitude that "the government knows best" and that you are merely a helpless child is insulting and reprehensible. Hitler used the same attitude to persuade the Germans to subjugate themselves to the "Fatherland. | |
| Frederic Bastiat | If every person has the right to defend -- even by force -- his person, his liberty, and his property, then it follows that a group of men have the right to organize and support a common force to protect these rights constantly. Thus the principle of collective right -- its reason for existing, its lawfulness -- is based on individual right. And the common force that protects this collective right cannot logically have any other purpose or any other mission than that for which it acts as a substitute. Thus, since an individual cannot lawfully use force against the person, liberty, or property of another individual, then the common force -- for the same reason -- cannot lawfully be used to destroy the person, liberty, or property of individuals or groups. | |
| Frederic Bastiat | Life, liberty, and property do not exist because men have made laws.
On the contrary, it was the fact that life, liberty, and property existed beforehand
that caused men to make laws in the first place. | |
| Frederic Bastiat | What, then, is the law? It is the collective organization of the individual right to lawful defense. ... since an individual cannot lawfully use force against the person, liberty, or property of another individual, then the common force -- for the same reason -- cannot lawfully be used to destroy the person, liberty, or property of individual groups. ... But, unfortunately, law by no means confines itself to its proper functions. And when it has exceeded its proper functions, it has not done so merely in some inconsequential and debatable matters. The law has gone further than this; it has acted in direct opposition to its own purpose. The law has been used to destroy its own objective: It has been applied to annihilating the justice that it was supposed to maintain; to limiting and destroying rights which its real purpose was to respect. The law has placed the collective force at the disposal of the unscrupulous who wish, without risk, to exploit the person, liberty, and property of others. It has converted plunder into a right, in order to protect plunder. And it has converted lawful defense into a crime, in order to punish lawful defense. | |
| Frederic Bastiat | As long as the law may be diverted from its true purpose -- that it may violate property instead of protecting it -- then everyone will want to participate in making the law, either to protect himself against plunder or to use it for plunder. Political questions will always be prejudicial, dominant, and all-absorbing. There will be fighting to gain access to the legislature as well as fighting within it. | |
| Frederic Bastiat | Life, faculties, production -- in other words, individuality, liberty, property -- this is man. And in spite of the cunning of artful political leaders, these three gifts from God precede all human legislation and are superior to it. | |
| Frederic Bastiat | The mission of the law is not to oppress persons and plunder them of their property, even though the law may be acting in a philanthropic spirit. Its purpose is to protect persons and property.... If you exceed this proper limit -- if you attempt to make the law religious, fraternal, equalizing, philanthropic, industrial, or artistic -- you will then be lost in uncharted territory, in vagueness and uncertainty, in a forced utopia or, even worse, in a multitude of utopias, each striving to seize the law and impose it on you. | |
| Dan Baum | The [Supreme] Court during the past decade let police obtain search warrants on the strength of anonymous tips. It did away with the need for warrants when police want to search luggage, trash cans, car interiors, bus passengers, fenced private property and barns. | |
| Neal Boortz | You have to ask yourself, 'Who owns me? Do I own myself or am I just another piece of government property?' | |
| Boyd v. U.S. | Constitutional provisions for the security of person and property should be liberally construed. It is the duty of the courts to be watchful of constitutional rights against any stealthy encroachments thereon. | |
| Justice Louis D. Brandeis | The makers of our constitution undertook to secure conditions favorable to the pursuit of happiness... They sought to protect Americans in their beliefs, their thoughts, their emotions and their sensations. They conferred, as against the government, the right to be let alone – the most comprehensive of the rights and the right most valued by civilized men. | |
| Buddha | On a long journey of human life, faith is the best of companions; it is the best refreshment on the journey; and it is the greatest property. | |
| James Burgh | No kingdom can be secured otherwise than by arming the people. The possession of arms is the distinction between a freeman and a slave. He, who has nothing, and who himself belongs to another, must be defended by him, whose property he is, and needs no arms. But he, who thinks he is his own master, and has what he can call his own, ought to have arms to defend himself, and what he possesses; else he lives precariously, and at discretion. | |
| Cato | By Liberty I understand the Power which every Man has over his own Actions, and his Right to enjoy the Fruits of his Labour, Art, and Industry, as far as by it he hurts not the Society, or any Members of it, by taking from any Member, or by hindering him from enjoying what he himself enjoys. The Fruits of a Man's honest Industry are the just Rewards of it, ascertained to him by natural and eternal Equity, as is his Title to use them in the Manner which he thinks fit: And thus, with the above Limitations, every Man is sole Lord and Arbitrer of his own private Actions and Property. | |
| Salmon P. Chase | If Congress sees fit to impose a capitation, or other direct tax, it must be laid in proportion to the census; if Congress determines to impose duties, imposts, and excises, they must be uniform throughout the United States. These are not strictly limitations of power. They are rules prescribing the mode in which it shall be exercised. ... This review shows that personal property, contracts, occupations, and the like have never been regarded by Congress as proper subjects of direct tax. | |
| Marcus Tullius Cicero | The men who administer public affairs must first of all see that everyone holds onto what is his, and that private men are never deprived of their goods by public men. | |
| Marcus Tullius Cicero | We are taxed in our bread and our wine, in our incomes and our investments, on our land and on our property not only for base creatures who do not deserve the name of men, but for foreign nations, complaisant nations who will bow to us and accept our largesse and promise us to assist in the keeping of the peace - these mendicant nations who will destroy us when we show a moment of weakness or our treasury is bare, and surely it is becoming bare! We are taxed to maintain legions on their soil, in the name of law and order and the Pax Romana, a document which will fall into dust when it pleases our allies and our vassals. We keep them in precarious balance only with our gold. Is the heartblood of our nation worth these? Were they bound to us with ties of love, they would not ask our gold. They take our very flesh, and they hate and despise us. And who shall say we are worthy of more? ... When a government becomes powerful it is destructive, extravagant and violent; it is an usurer which takes bread from innocent mouths and deprives honorable men of their substance, for votes with which to perpetuate itself. | |
| Rev. Nicholas Collin | While the people have property, arms in their hands, and only a spark of noble spirit, the most corrupt Congress must be mad to form any project of tyranny. | |
| Colorado Constitution | The right of no person to keep and bear arms in defense of his home, person and property, or in aid of the civil power when thereto legally summoned, shall be called in question; but nothing herein contained shall be construed to justify the practice of carrying concealed weapons. | |
| Constitution of the United States | No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury... nor shall any person be subject for the same offense to be twice put in jeopardy of life or limb, nor shall be compelled in any Criminal Case to be a witness against himself, not be deprived of life, liberty, or property, without due process of law, nor shall private property be taken for public use, without just compensation. | |
| U.S. Constitution | No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offence to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation. | |
| Mark Da Vee | Positive laws are tyrannical. One's individual rights -- whether they be life, liberty, or property -- must be sacrificed by the state in order to fulfill the positive rights of another. For example, if housing is considered a "right," then the state will have to confiscate wealth (property) from those who have provided shelter for themselves in order to house those who have not. ... True justice is realized when our lives, and property are secure, and we are free to express our thoughts without fear of retribution. Just laws are negative in nature; they exist to thwart the violation of our natural rights. Government ought to be the collective organization -- that is, the extension -- of the individual's right of self-defense, and its purpose to protect our lives, liberties, and property. | |
| Anthony de Jasay | Self-imposed limits on sovereign power can disarm mistrust, but provide no guarantee of liberty and property beyond those afforded by the balance between state and private force. | |
| Alexis de Tocqueville | I know of no other country where love of money
has such a grip on men's hearts or
where stronger scorn is expressed for
the theory of permanent equality of property. | |
| Alexis de Tocqueville | [Tyrannical] power is absolute, minute, regular, provident and mild. It would be like the authority of a parent if, like that authority, its object was to prepare men for manhood; but it seeks, on the contrary, to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness; it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances: what remains, but to spare them all the care of thinking and all the trouble of living? | |
| Benjamin Disraeli | If you establish a democracy, you must in due time reap the fruits of a democracy. You will in due season have great impatience of the public burdens, combined in due season with great increase of the public expenditure. You will in due season have wars entered into from passion and not from reason; and you will in due season submit to peace ignominiously sought and ignominiously obtained, which will diminish your authority and perhaps endanger your independence. You will in due season find your property is less valueable, and your freedom less complete. | |
| James A. Dorn | Welfare rights are pseudo-rights: They rely on the force of law to take private property for the use of others without compensation and without consent. Public charity is forced charity; it is not a virtue but a vice. | |
| Justice William O. Douglas | The right to be let alone is indeed the beginning of all freedom. | |
| Richard M. Ebeling | Who is the fascist? Individualism and the political philosophy of limited government is not only inconsistent with but is the
exact opposite of fascism and Nazism. Under fascism and Nazism, the state reigns supreme with absolute power over everyone and all forms of
property. It can well be asked: who is the fascist, when the president of the United States and many Democrats and Republicans in congress call for
expanded authority for the FBI and other federal security agencies to intrude into the lives of the American citizenry? Who is the fascist, when the
call is made for increased power for the FBI to undertake “roving wiretapping” or have easier access to the telephone and credit-card records of the
general population? Who is the fascist, when the proposal is made to make it easier for the FBI to investigate and infiltrate any political organization
or association because the government views it as a potential terrorist danger? | |
| W. Vaughn Ellsworth | Pity the poor, wretched, timid soul, too faint hearted to resist his oppressors.
He sings the songs of the damned, 'I cannot resist, I have too much to lose,
they might take my property or confiscate my earnings,
what would my family do, how would they survive?'
He hides behind pretended family responsibility, failing to see that
the most glorious legacy that we can bequeath to our posterity is liberty! | |
| Edwin Feulner | The best way to put more money in people's wallets is to leave it there in the first place. | |
| Benjamin Franklin | In those wretched countries where a man cannot call his tongue his own, he can scarce call anything his own. Whoever would overthrow the liberty of a nation must begin by subduing the freeness of speech. | |
| Benjamin Franklin | All the property that is necessary to a Man, for the Conservation
of the Individual and the Propagation of the Species, is his
natural Right, which none can justly deprive him of: But all
Property superfluous to such purposes is the Property of the
Publick, who, by their Laws, have created it, and who may therefore
by other laws dispose of it, whenever the Welfare of the Publick
shall demand such Disposition. He that does not like civil Society
on these Terms, let him retire and live among Savages. He can
have no right to the benefits of Society, who will not pay his
Club towards the Support of it. | |
| Benjamin Franklin | No man's life, liberty or fortune is safe while our legislature is in session. | |
| Benjamin Franklin | History will also give Occasion to expatiate on the Advantage of Civil Orders and Constitutions, how Men and their Properties are protected by joining in Societies and establishing Government; their Industry encouraged and rewarded, Arts invented, and Life made more comfortable: The Advantages of Liberty, Mischiefs of Licentiousness, Benefits arising from good Laws and a due Execution of Justice, &c. Thus may the first Principles of sound Politicks be fix'd in the Minds of Youth. | |
| David D. Friedman | Property is a central economic institution of any society, and private property is the central institution of a free society. | |
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