|
The Oxford Dictionary of Quotations
A classic since 1953 with over 20,000 quotes from over 3,000 authors.
Famous Last Words
Apt Observations, Pleas, Curses, Benedictions, Sour Notes, Bons Mots, and Insights from People on the Brink of Departure
Stretch Your Wings
Famous Black Quotations for the Young
American Quotations
An exhaustive collection of profound quotes from the founding fathers, presidents, statesmen, scientists, constitutions, court decisions
The Oxford Dictionary of Humorous Quotations
Last Words of Saints and Sinners
700 Final Quotes from the Famous, the Infamous, and the Inspiring Figures of History
America's God and Country: Encyclopedia of Quotations
Contains over 2,100 profound quotations from founding fathers, presidents, constitutions, court decisions and more
The Law
This 1850 classic is an absolute must read for anyone interested in law, justice, truth, or liberty. A most compelling and revolutionary look at The Law.
Bartlett's Familiar Quotations
A Collection of Passages, Phrases, and Proverbs Traced to Their Sources in Ancient and Modern Literature (17th Edition)
The Stupidest Things Ever Said by Politicians
Rise up, America -- and laugh out loud at the greatest gaffes that no spin doctor could possibly fix!
The 776 Even Stupider Things Ever Said
Another great collection of stupidity
Quotable Quotes
Wit and Wisdom for All Occasions from America's Most Popular Magazine
The Most Brilliant Thoughts of All Time
You don't have to be a genius to sound like one. Here's a collection of the most profound and provocative wit and wisdom in the English language in two lines or less.
2,715 One-Line Quotations for Speakers, Writers & Raconteurs
Invaluable sampler of witticisms, epigrams, sayings, bon mots, platitudes and insights chosen for their brevity and pithiness.
Phillips' Book of Great Thoughts Funny Sayings
A stupendous collection of quotes, quips, epigrams, witticisms, and humorous comments for personal enjoyment and ready reference.
Quick Quips and Quotes; 532 Things I Wish I Had Said
Quick Quips and Quotes is the Ultimate Collection of one liners.
Bartlett's Book of Anecdotes
The ultimate anthology of anecdotes, now revised with over 700 new entries.
Quotations for Public Speakers
A Historical, Literary, and Political Anthology
Liberty - The American Revolution
This compelling series traces the events leading up to the war and America's fight for freedom.
Founding Fathers
The story of how these disparate characters fomented rebellion in the colonies, formed the Continental Congress, fought the Revolutionary War, and wrote the Constitution
Libertarianism: A Primer
David Boaz, director of the Cato Institute, has written a simple introduction to Libertarianism inteneded to appeal to disgruntled Democrats and Republicans everywhere.
The Libertarian Reader
Classic and Contemporary Writings from Lao-Tzu to Milton Friedman
Thomas Paine: Collected Writings
All the classics: Common Sense / The Crisis / Rights of Man / The Age of Reason / Pamphlets, Articles, and Letters |
|  | Quotes are organized by Name and Category.
Here's the Daily Quotes Log to date.
Cryptograms!
Do you like cryptograms? We've got thousands!
Authors
Indexed quotes by Author or Speaker.
Categories
Browse quotes by category or select from the list below.
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
|
| |
| John Adams | Liberty must at all hazards be supported. We have a right to it, derived from our Maker. But if we had not, our fathers have earned and bought it for us, at the expense of their ease, their estates, their pleasure, and their blood. | |
| John Adams | Human nature itself is evermore an advocate for liberty. There is also in human nature a resentment of injury, and indignation against wrong. A love of truth and a veneration of virtue. These amiable passions, are the "latent spark"... If the people are capable of understanding, seeing and feeling the differences between true and false, right and wrong, virtue and vice, to what better principle can the friends of mankind apply than to the sense of this difference? | |
| John Adams | Human nature itself is evermore an advocate for liberty. There is also in human nature a resentment of injury, and indignation against wrong. A love of truth and a veneration of virtue. These amiable passions, are the "latent spark"… If the people are capable of understanding, seeing and feeling the differences between true and false, right and wrong, virtue and vice, to what better principle can the friends of mankind apply than to the sense of this difference? | |
| John Adams | Resistance to sudden violence, for the preservation not only of my person, my limbs and life, but of my property, is an indisputable right of nature which I have never surrendered to the public by the compact of society, and which perhaps, I could not surrender if I would. Nor is there anything in the common law of England ... inconsistent with that right. | |
| John Adams | Human nature itself is evermore an advocate for liberty. There is also in human nature a resentment of injury, and indignation against wrong. A love of truth and a veneration of virtue. These amiable passions, are the "latent spark"... If the people are capable of understanding, seeing and feeling the differences between true and false, right and wrong, virtue and vice, to what better principle can the friends of mankind apply than to the sense of this difference? | |
| Samuel Adams | All Men have a Right to remain in a State of Nature as long as they please: And in case of intolerable Oppression, civil or religious, to leave the Society they belong to and enter into another. When Men enter into Society, it is by voluntary Consent, and they have a Right to demand and insist upon the performance of such Conditions and previous Limitations as form an equitable original Compact. | |
| Aristotle | He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god. | |
| Matthew Arnold | But each day brings its petty dust Our soon-chok'd souls to fill, And we forget because we must, And not because we will. | |
| William Barclay | Self-defense is a part of the law of nature; nor can it be denied the community, even against the king himself. | |
| Miner Searle Bates | [Natural rights are] moral claims to those spheres of action which are necessary for the welfare of the individual and the development of his personality. | |
| Samuel Beckett | We are all born mad. Some remain so. | |
| Harry Bridges | No man has ever been born a Negro hater, a Jew hater, or any other kind of hater. Nature refuses to be involved in such suicidal practices. | |
| Edmund Burke | No passion so effectually robs the mind of all its powers of acting and reasoning as fear. | |
| Edmund Burke | There is but one law for all, namely, that law which governs all law, the law of our Creator, the law of humanity, justice, equity -- the law of nature, and of nations. | |
| Marcus Tullius Cicero | Wise men are instructed by reason; men of less understanding, by experience; the most ignorant, by necessity; the beasts, by nature. | |
| Marcus Tullius Cicero | There exists a law, not written down anywhere, but inborn in our hearts, a law which comes to us not by training or custom or reading, a law which has come to us not from theory but from practice, not by instruction but by natural intuition. I refer to the law which lays down that, if our lives are endangered by plots or violence or armed robbers or enemies, any and every method of protecting ourselves is morally right. | |
| Marcus Tullius Cicero | There exists a law, not written down anywhere but inborn in our hearts; a law which comes to us not by training or custom or reading but by derivation and absorption and adoption from nature itself; a law which has come to us not from theory but from practice, not by instruction but by natural intuition. I refer to the law which lays it down that, if our lives are endangered by plots or violence or armed robbers or enemies, any and every method of protecting ourselves is morally right. | |
| Calvin Coolidge | Nature is inexorable. If men do not follow the truth they cannot live. | |
| James Fenimore Cooper | It is a governing principle of nature, that the agency which can produce most good, when perverted from its proper aim, is most productive of evil. It behooves the well-intentioned, therefore, vigorously to watch the tendency of even their most highly-prized institutions, since that which was established in the interests of the right, may so easily become the agent of the wrong. | |
| John Cotton | If you pinch the sea of its liberty, though it be walls of stone or brass, it will beat them down. | |
| Mark Da Vee | Positive laws are tyrannical. One's individual rights -- whether they be life, liberty, or property -- must be sacrificed by the state in order to fulfill the positive rights of another. For example, if housing is considered a "right," then the state will have to confiscate wealth (property) from those who have provided shelter for themselves in order to house those who have not. ... True justice is realized when our lives, and property are secure, and we are free to express our thoughts without fear of retribution. Just laws are negative in nature; they exist to thwart the violation of our natural rights. Government ought to be the collective organization -- that is, the extension -- of the individual's right of self-defense, and its purpose to protect our lives, liberties, and property. | |
| Anthony de Jasay | People who live in states have as a rule never experienced the state of nature and vice-versa, and have no practical possibility of moving from the one to the other ... On what grounds, then, do people form hypotheses about the relative merits of state and state of nature? ... My contention here is that preferences for political arrangements of society are to a large extent produced by these very arrangements, so that political institutions are either addictive like some drugs, or allergy-inducing like some others, or both, for they may be one thing for some people and the other for others. | |
| Anthony de Jasay | People who live in states have as a rule never experienced
the state of nature and vice-versa, and have no practical
possibility of moving from the one to the other ...
On what grounds, then, do people form hypotheses
about the relative merits of state and state of nature? ...
My contention here is that preferences for political arrangements of society are
to a large extent produced by these very arrangements, so that
political institutions are either addictive like some drugs,
or allergy-inducing like some others, or both,
for they may be one thing for some people and the other for others. | |
| Judge Braswell Dean | This monkey mythology of Darwin is the cause of permissiveness, promiscuity, prophylactics, perversions, pregnancies, abortions, pornotherapy, pollution, poisoning and proliferation of crimes of all types. | |
| Frederick Douglass | What shall be done with the four million slaves if they are emancipated? ... Primarily, it is a question less for man than for God -- less for human intellect than for the laws of nature to solve. It assumes that nature has erred; that the law of liberty is a mistake; that freedom, though a natural want of the human soul, can only be enjoyed at the expense of human welfare, and that men are better off in slavery than they would or could be in freedom; that slavery is the natural order of human relations, and that liberty is an experiment. What shall be done with them? Our answer is, do nothing with them; mind your business, and let them mind theirs. Your doing with them is their greatest misfortune. They have been undone by your doings, and all they now ask, and really have need of at your hands, is just to let them alone. They suffer by every interference, and succeed best by being let alone. | |
| John Dryden | I am as free as nature first made man,
Ere the base laws of servitude began,
When wild in woods the noble savage ran. | |
| Albert Einstein | A human being is a part of the whole, called by us, "Universe," a part
limited in time and space. He experiences himself, his thoughts and
feelings as something separated from the rest -- a kind of optical delusion
of his consciousness. This delusion is a kind of prison for us, restricting
us to our personal desires and to affection for a few persons nearest to
us. Our task must be to free ourselves from this prison by widening our
circle of compassion to embrace all living creatures and the whole of
nature in its beauty. Nobody is able to achieve this completely, but the
striving for such achievement is in itself a part of the liberation and a
foundation for inner security. | |
|