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The Oxford Dictionary of Quotations
A classic since 1953 with over 20,000 quotes from over 3,000 authors.
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Famous Black Quotations for the Young
American Quotations
An exhaustive collection of profound quotes from the founding fathers, presidents, statesmen, scientists, constitutions, court decisions
The Oxford Dictionary of Humorous Quotations
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700 Final Quotes from the Famous, the Infamous, and the Inspiring Figures of History
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Contains over 2,100 profound quotations from founding fathers, presidents, constitutions, court decisions and more
The Law
This 1850 classic is an absolute must read for anyone interested in law, justice, truth, or liberty. A most compelling and revolutionary look at The Law.
Bartlett's Familiar Quotations
A Collection of Passages, Phrases, and Proverbs Traced to Their Sources in Ancient and Modern Literature (17th Edition)
The Stupidest Things Ever Said by Politicians
Rise up, America -- and laugh out loud at the greatest gaffes that no spin doctor could possibly fix!
The 776 Even Stupider Things Ever Said
Another great collection of stupidity
Quotable Quotes
Wit and Wisdom for All Occasions from America's Most Popular Magazine
The Most Brilliant Thoughts of All Time
You don't have to be a genius to sound like one. Here's a collection of the most profound and provocative wit and wisdom in the English language in two lines or less.
2,715 One-Line Quotations for Speakers, Writers & Raconteurs
Invaluable sampler of witticisms, epigrams, sayings, bon mots, platitudes and insights chosen for their brevity and pithiness.
Phillips' Book of Great Thoughts Funny Sayings
A stupendous collection of quotes, quips, epigrams, witticisms, and humorous comments for personal enjoyment and ready reference.
Quick Quips and Quotes; 532 Things I Wish I Had Said
Quick Quips and Quotes is the Ultimate Collection of one liners.
Bartlett's Book of Anecdotes
The ultimate anthology of anecdotes, now revised with over 700 new entries.
Quotations for Public Speakers
A Historical, Literary, and Political Anthology
Liberty - The American Revolution
This compelling series traces the events leading up to the war and America's fight for freedom.
Founding Fathers
The story of how these disparate characters fomented rebellion in the colonies, formed the Continental Congress, fought the Revolutionary War, and wrote the Constitution
Libertarianism: A Primer
David Boaz, director of the Cato Institute, has written a simple introduction to Libertarianism inteneded to appeal to disgruntled Democrats and Republicans everywhere.
The Libertarian Reader
Classic and Contemporary Writings from Lao-Tzu to Milton Friedman
Thomas Paine: Collected Writings
All the classics: Common Sense / The Crisis / Rights of Man / The Age of Reason / Pamphlets, Articles, and Letters |
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| Francis Bacon | Men prefer to believe what they prefer to be true. | |
| Andrew Bernstein | Altruism demands that an individual serve others, but doesn’t stipulate whether those others should be one’s family, or the homeless, or society as a whole. Collectivism states that, in politics, society comes first and the individual must obey. Collectivism is the application of the altruist ethics to politics. | |
| Bill Bonner | The trouble with gold is that it turns its back on world improvers, empire builders and do-gooders. | |
| Nathaniel Branden | Force, governmental coercion, is the instrument by which the ethics of altruism -- the belief that the individual exists to serve others -- is translated into political reality. | |
| Hillary Clinton | We're going to take things away from you on behalf of the common good. | |
| Perry de Havilland | The Radical Centre seem to have the same obsession with control that the fascists and communists had, but unlike them, it is control for control's sake rather than in the service of some clear ideology ... They do not seek the triumph of Volk or the dictatorship of the proletariat, they just seek to replace all social interactions with politically mediated interactions. They seek to regulate everything via a total state that ... just wants a world in which nothing whatsoever is private, everything is political. Their symbol is not the Hammer and Sickle or the Swastika, it is the CCTV camera. | |
| John Derbyshire | Ultimately, however, as the Austrian economist Joseph Schumpeter pointed out, a powerful bureaucratic class is in the same relation to commerce as was the scorpion in Aesop to the dog on whose back he crossed the river. They will destroy commerce and establish socialism, even if it kills them, because that is their nature. | |
| Rick Gaber | The Nazis are well remembered for murdering well over 11 million people in the implementation of their slogan, 'The public good before the private good,' the Chinese Communists for murdering 62 million people in the implementation of theirs, 'Serve the people,' and the Soviet Communists for murdering more than 60 million people in the implementation of Karl Marx's slogan, 'from each according to his ability, to each according to his needs.' Anyone who defends any of these, or any variation of them, on the grounds of their 'good intentions' is an immoral (NOT 'amoral') enabler of the ACTUAL (not just the proverbial) road to hell. | |
| Rick Gaber | Many academicians and self-styled intellectuals, with a habitually arrogant and condescending attitude, treat the rest of the world with contempt. These so-called 'intelligentsia' congratulate themselves for, not only having high IQs and lots of education in their particular fields, but for having achieved the allegedly momentus insight that free-market capitalism and altruism are ultimately incompatible (duh). Yet they're still too damned stupid to realize and too damned ignorant to acknowledge that altruism is NOT the only moral code available to mankind. (It is, in fact, the bloodiest and most regressive one of all). This stunted thinking has resulted in their committing the intellectual atrocity of rejecting the capitalism and freedom instead of the altruism and coercion. | |
| Rick Gaber | The Nazis are well remembered for murdering well over 11 million people in the implementation of their slogan, 'The public good before the private good,' the Chinese Communists for murdering 62 million people in the implementation of theirs, 'Serve the people,' and the Soviet Communists for murdering more than 60 million people in the implementation of Karl Marx's slogan, 'from each according to his ability, to each according to his need.' Anyone who defends any of these, or any variation of them, on the grounds of their 'good intentions' is an immoral (NOT 'amoral') enabler of the ACTUAL (not just the proverbial) road to hell. | |
| Rick Gaber | Many academicians and self-styled intellectuals, with a habitually arrogant and condescending attitude, treat the rest of the world with contempt. These so-called 'intelligentsia' congratulate themselves for, not only having high IQs and lots of education in their particular fields, but for having achieved the allegedly momentous insight that free-market capitalism and pure altruism are ultimately incompatible (duh). Yet they're still too damned stupid to realize, and too damned ignorant to acknowledge, that altruism is NOT the only moral code available to mankind. (It is, in fact, the bloodiest and most regressive one of all). This stunted thinking has resulted in their committing the intellectual atrocity of rejecting the capitalism and freedom instead of the altruism and coercion. | |
| Eric Hoffer | Every great cause begins as a movement, becomes a business, and eventually degenerates into a racket. | |
| Jeff Landauer | Altruism is a code of ethics which hold the welfare of others as the standard of 'good', and self-sacrifice as the only moral action. The unstated premise of the doctrine of altruism is that all relationships among men involve sacrifice. This leaves one with the false choice between maliciously exploiting the other person (forcing them to be sacrificed) or being 'moral' and offering oneself up as the sacrificial victim. | |
| Brian Maher | Only a debt-backed system of paper money could finance the great wars, the social improvements and the fevered dreams of the 20th century. | |
| Ayn Rand | The secret dread of modern intellectuals, liberals and conservatives alike, the unadmitted terror at the root of their anxiety, which all of their current irrationalities are intended to stave off and to disguise, is the unstated knowledge that Soviet Russia [was] the full, actual, literal, consistent embodiment of the morality of altruism, that Stalin did not corrupt a noble ideal, that this is the only way altruism has to be or can ever be practiced. | |
| Ayn Rand | The secret dread of modern intellectuals, liberals and conservatives alike, the unadmitted terror at the root of their anxiety, which all of their current irrationalities are intended to stave off and to disguise, is the unstated knowledge that Soviet Russia is the full, actual, literal, consistent embodiment of the morality of altruism, that Stalin did not corrupt a noble ideal, that this is the only way altruism has to be or can ever be practiced. If service and self-sacrifice are a moral ideal, and if the "selfishness" of human nature prevents men from leaping into sacrificial furnaces, there is no reason -- no reason that a mystic moralist could name -- why a dictator should not push them in at the point of bayonets -- for their own good, or the good of humanity, or the good of posterity, or the good of the latest bureaucrat's five-year plan. There is no reason that they can name to oppose any atrocity. The value of a man's life? His right to exist? His right to pursue his own happiness? These are concepts that belong to individualism and capitalism -- to the antithesis of the altruist morality. | |
| Ayn Rand | The meaning ascribed in popular usage to the word 'selfishness' is not merely wrong: it represents a devastating intellectual 'package-deal,' which is responsible, more than any other single factor, for the arrested moral development of mankind. | |
| Ayn Rand | The secret dread of modern intellectuals, liberals and conservatives alike, the unadmitted terror at the root of their anxiety, which all of their current irrationalities are intended to stave off and to disguise, is the unstated knowledge that Soviet Russia is the full, actual, literal, consistent embodiment of the morality of altruism, that Stalin did not corrupt a noble ideal, that this is the only way altruism has to be or can ever be practiced. If service and self-sacrifice are a moral ideal, and if the "selfishness" of human nature prevents men from leaping into sacrificial furnaces, there is no reason -- no reason that a mystic moralist could name -- why a dictator should not push them in at the point of bayonets -- for their own good, or the good of humanity, or the good of posterity, or the good of the latest bureaucrat's five-year plan. There is no reason that they can name to oppose any atrocity. The value of a man's life? His right to exist? His right to pursue his own happiness? These are concepts that belong to individualism and capitalism -- to the antithesis of the altruist morality. | |
| Ayn Rand | Make no mistake about it -- and tell it to your Republican friends: capitalism and altruism cannot coexist in the same man or in the same society. Tell it to anyone who attempts to justify capitalism on the ground of the "public good" or the "general welfare" or "service to society" or the benefit it brings to the poor. All these things are true, but they are the by-products, the secondary consequences of capitalism -- not its goal, purpose or moral justification. The moral justification of capitalism is man's right to exist for his own sake, neither sacrificing himself to others nor sacrificing others to himself; it is the recognition that man -- every man -- is an end in himself, not a means to the ends of others, not a sacrificial animal serving anyone's need. | |
| Ayn Rand | The secret dread of modern intellectuals, liberals and conservatives alike, the unadmitted terror at the root of their anxiety, which all of their current irrationalities are intended to stave off and to disguise, is the unstated knowledge that Soviet Russia [was] the full, actual, literal, consistent embodiment of the morality of altruism, that Stalin did not corrupt a noble ideal, [but that his use of brutality was] the only way altruism has to be or can ever be practiced. | |
| Ayn Rand | Let me explain this. There are, fundamentally, only two causes of the progress of the nineteenth century -- the same two causes which you will find at the root of any happy, benevolent, progressive era in human history. One cause is psychological, the other existential -- or: one pertains to man's consciousness, the other to the physical conditions of his existence. The first is reason, the second is freedom. And when I say "freedom," I do not mean poetic sloppiness, such as "freedom from want" or "freedom from fear" or "freedom from the necessity of earning a living." I mean "freedom from compulsion -- freedom from rule by physical force." Which means: political freedom. | |
| Ayn Rand | Make no mistake about it -- and tell it to your Republican friends: capitalism and altruism cannot coexist in the same man or in the same society. Tell it to anyone who attempts to justify capitalism on the ground of the "public good" or the "general welfare" or "service to society" or the benefit it brings to the poor. All these things are true, but they are the by-products, the secondary consequences of capitalism -- not its goal, purpose or moral justification. The moral justification of capitalism is man's right to exist for his own sake, neither sacrificing himself to others nor sacrificing others to himself; it is the recognition that man -- every man -- is an end in himself, not a means to the ends of others, not a sacrificial animal serving anyone's need. | |
| Ayn Rand | It was not the tycoons of big business, it was not the working classes, it was the intellectuals who reversed the trend toward political freedom and revived the doctrines of the absolute State, of totalitarian government rule, of the government's right to control the lives of the citizens in any manner it pleases. This time, it was not in the name of the "divine right of kings," but in the name of the divine right of the masses. The basic principle was the same: the right to enforce at the point of a gun the moral doctrines of whoever happens to seize control of the machinery of government. | |
| Ayn Rand | The three values which men held for centuries and which have now collapsed are: mysticism, collectivism, altruism. Mysticism -- as a cultural power -- died at the time of the Renaissance. Collectivism -- as a political ideal -- died in World War II. As to altruism -- it has never been alive. It is the poison of death in the blood of Western civilization, and men survived it only to the extent to which they neither believed nor practiced it. ... | |
| Ayn Rand | Every major horror of history was committed in the name of an altruistic motive. | |
| Butler D. Shaffer | It is collectivism that is the unrealistic expression of utopian belief systems. In its worst form -- the state -- collectivism is the institutionalized exertion of violence to compel living beings to behave contrary to their natural self-interest inclinations. So strong are the motivations for individual preferences that the state must resort to attacks upon the very nature of life to satisfy the ambitions of those who see others as nothing more than resources to be exploited for such ends. | |
| Adam Smith | I have never known much good done by those who affected to trade for the public good. | |
| Henry Grady Weaver | Most of the major ills of the world have been caused by well-meaning people who ignored the principle of individual freedom, except as applied to themselves, and who were obsessed with fanatical zeal to improve the lot of mankind-in-the-mass through some pet formula of their own. The harm done by ordinary criminals, murderers, gangsters, and thieves is negligible in comparison with the agony inflicted upon human beings by the professional do-gooders, who attempt to set themselves up as gods on earth and who would ruthlessly force their views on all others - with the abiding assurance that the end justifies the means. | |
| Robert Anton Wilson | If it's true that we are here to help others, then what exactly are the others here for? | |
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