The Oxford Dictionary of Quotations A classic since 1953 with over 20,000 quotes from over 3,000 authors.
Famous Last Words Apt Observations, Pleas, Curses, Benedictions, Sour Notes, Bons Mots, and Insights from People on the Brink of Departure
Stretch Your Wings Famous Black Quotations for the Young
American Quotations An exhaustive collection of profound quotes from the founding fathers, presidents, statesmen, scientists, constitutions, court decisions
The Oxford Dictionary of Humorous Quotations
Last Words of Saints and Sinners 700 Final Quotes from the Famous, the Infamous, and the Inspiring Figures of History
America's God and Country: Encyclopedia of Quotations Contains over 2,100 profound quotations from founding fathers, presidents, constitutions, court decisions and more
The Law This 1850 classic is an absolute must read for anyone interested in law, justice, truth, or liberty. A most compelling and revolutionary look at The Law.
Bartlett's Familiar Quotations A Collection of Passages, Phrases, and Proverbs Traced to Their Sources in Ancient and Modern Literature (17th Edition)
The Stupidest Things Ever Said by Politicians Rise up, America -- and laugh out loud at the greatest gaffes that no spin doctor could possibly fix!
The 776 Even Stupider Things Ever Said Another great collection of stupidity
Quotable Quotes Wit and Wisdom for All Occasions from America's Most Popular Magazine
The Most Brilliant Thoughts of All Time You don't have to be a genius to sound like one. Here's a collection of the most profound and provocative wit and wisdom in the English language in two lines or less.
2,715 One-Line Quotations for Speakers, Writers & Raconteurs Invaluable sampler of witticisms, epigrams, sayings, bon mots, platitudes and insights chosen for their brevity and pithiness.
Phillips' Book of Great Thoughts Funny Sayings A stupendous collection of quotes, quips, epigrams, witticisms, and humorous comments for personal enjoyment and ready reference.
Quick Quips and Quotes; 532 Things I Wish I Had Said Quick Quips and Quotes is the Ultimate Collection of one liners.
Bartlett's Book of Anecdotes The ultimate anthology of anecdotes, now revised with over 700 new entries.
Quotations for Public Speakers A Historical, Literary, and Political Anthology
Liberty - The American Revolution This compelling series traces the events leading up to the war and America's fight for freedom.
Founding Fathers The story of how these disparate characters fomented rebellion in the colonies, formed the Continental Congress, fought the Revolutionary War, and wrote the Constitution
Libertarianism: A Primer David Boaz, director of the Cato Institute, has written a simple introduction to Libertarianism inteneded to appeal to disgruntled Democrats and Republicans everywhere.
The Libertarian Reader Classic and Contemporary Writings from Lao-Tzu to Milton Friedman
Thomas Paine: Collected Writings All the classics: Common Sense / The Crisis / Rights of Man / The Age of Reason / Pamphlets, Articles, and Letters |
| | Quotes are organized by Name and Category.
Here's the Daily Quotes Log to date.
Cryptograms!
Do you like cryptograms? We've got thousands!
Authors
Indexed quotes by Author or Speaker.
Categories
Browse quotes by category or select from the list below.
| |
| |
| |
| |
| |
| John Adams | Banks have done more injury to the religion, morality, tranquility, prosperity, and even wealth of the nation than they can have done or ever will do good. | |
| John Adams | Liberty, according to my metaphysics, is an intellectual quality, an attribute that belongs not to fate nor chance. Neither possesses it, neither is capable of it. There is nothing moral or immoral in the idea of it. The definition of it is a self-determining power in an intellectual agent. It implies thought and choice and power; it can elect between objects, indifferent in point of morality, neither morally good nor morally evil. | |
| John Adams | Liberty, according to my metaphysics, is an intellectual quality, an attribute that belongs not to fate nor chance. Neither possesses it, neither is capable of it. There is nothing moral or immoral in the idea of it. The definition of it is a self-determining power in an intellectual agent. It implies thought and choice and power; it can elect between objects, indifferent in point of morality, neither morally good nor morally evil. | |
| John Adams | [D]emocracy will soon degenerate into an anarchy, such an anarchy that every man will do what is right in his own eyes and no man's life or property or reputation or liberty will be secure, and every one of these will soon mould itself into a system of subordination of all the moral virtues and intellectual abilities, all the powers of wealth, beauty, wit and science, to the wanton pleasures, the capricious will, and the execrable cruelty of one or a very few. | |
| John Adams | Twenty times in the course of my late reading have I been on the point of breaking out, "This would be the best of all possible worlds, if there were no religion in it!!!" But in this exclamation I would have been as fanatical as Bryant or Cleverly. Without religion this world would be something not fit to be mentioned in polite company, I mean hell. | |
| Fisher Ames | The happiness of a people, and the good order and preservation of civil government, essentially depend on piety, religion, and morality. | |
| Mordechai Anielewicz | The most difficult struggle of all is the one within ourselves. Let us not get accustomed and adjusted to these conditions. The one who adjusts ceases to discriminate between good and evil. He becomes a slave in body and soul. Whatever may happen to you, remember always: Don’t adjust! Revolt against the reality! | |
| Isaac Asimov | Never let your sense of morals prevent you from doing what's right. | |
| Jerome Barkow | I have great sympathy for the oppressed but I do not expect them to be morally superior to the oppressors. I merely expect them to be oppressed. | |
| William Barr | I will not dwell on all the bitter results of new secular age. Suffice it to say that the campaign to destroy the traditional moral order has brought with it immense suffering, wreckage, and misery. And yet, the forces of secularism, ignoring these tragic results, press on with even greater militancy. Among these militant secularists are many so-called “progressives.” But where is the progress? We are told we are living in a post-Christian era. But what has replaced the Judeo-Christian moral system? What is it that can fill the spiritual void in the hearts of the individual person? And, what is a system of values that can sustain human social life? The fact is that no secular creed has emerged capable of performing the role of religion. | |
| William Barr | In the past, when societies are threatened by moral chaos, the overall social costs of licentiousness and irresponsible personal conduct becomes so high that society ultimately recoils and reevaluates the path they are on. But today – in the face of all the increasing pathologies – instead of addressing the underlying cause, we have the State in the role of Alleviator of Bad Consequences. We call on the State to mitigate the social costs of personal misconduct and irresponsibility. So the reaction to growing illegitimacy is not sexual responsibility, but abortion. The reaction to drug addiction is safe injection sites. The solution to the breakdown of the family is for the State to set itself up as the ersatz husband for single mothers and the ersatz father to their children. The call comes for more and more social programs to deal with the wreckage. While we think we are solving problems, we are underwriting them. We start with an untrammeled freedom and we end up as dependents of a coercive state on whom we depend. | |
| William Barr | One of the ironies, as some have observed, is that the secular project has itself become a religion, pursued with religious fervor. It is taking on all the trappings of a religion – including inquisitions and excommunication. Those who defy the creed risk a figurative burning at the stake – social, educational, and professional ostracism and exclusion waged through lawsuits and savage social media campaigns. | |
| Frederic Bastiat | Actually, it is not strange that during the seventeenth and eighteenth centuries the human race was regarded as inert matter, ready to receive everything -- form, face, energy, movement, life -- from a great prince or a great legislator or a great genius. These centuries were nourished on the study of antiquity. And antiquity presents everywhere -- in Egypt, Persia, Greece, Rome -- the spectacle of a few men molding mankind according to their whims, thanks to the prestige of force and of fraud. But this does not prove that this situation is desirable. It proves only that since men and society are capable of improvement, it is naturally to be expected that error, ignorance, despotism, slavery, and superstition should be greatest towards the origins of history. The writers quoted above were not in error when they found ancient institutions to be such, but they were in error when they offered them for the admiration and imitation of future generations. Uncritical and childish conformists, they took for granted the grandeur, dignity, morality, and happiness of the artificial societies of the ancient world. They did not understand that knowledge appears and grows with the passage of time; and that in proportion to this growth of knowledge, might takes the side of right, and society regains possession of itself. | |
| Miner Searle Bates | [Natural rights are] moral claims to those spheres of action which are necessary for the welfare of the individual and the development of his personality. | |
| Thomas F. Bayard | Religious liberty is the chief cornerstone of the American system of government, and provisions for its security are embedded in the written charter and interwoven in the moral fabric of its laws. Anything that tends to invade a right so essential and sacred must be carefully guarded against, and I am satisfied that my countrymen, ever mindful of the suffering and sacrifices necessary to obtain it, will never consent to its impairment for any reason or under any pretext whatsoever. | |
| Andrew Bernstein | For the first time in history, the rational and the good are fully armed in the battle against evil. Here we finally find the answer to our paradox; now we can understand the nature of the social power held by evil. Ultimately, the evil, the irrational, truly has no power. The evil men’s control of morality is transient; it lives on borrowed time made possible only by the errors of the good. In time, as more honest men grasp the truth, evil’s stranglehold will be easily broken. | |
| Andrew Bernstein | Collectivism is the political theory that states that the will of the people is omnipotent, an individual must obey; that society as a whole, not the individual, is the unit of moral value. ... Collectivism is the application of the altruist ethics to politics. | |
| Robert Bidinotto | Republicans don't know how to defend morally an individual's right to achieve wealth and to keep it, and that is why they fail. ... It's part and parcel with their ambivalence over the individualist heritage of the nation. ... One of the things that people have to understand is that the American Revolution was truly an epic revolution in the way individuals were perceived in relation to the rest of the society. Throughout history individuals had always been cogs in some machine; they'd always been something to be sacrificed for the king, the tribe, the gang, the chieftain, the society around them, the race, whatever, and the real revolution, in America especially, was a moral revolution. It was a moral revolution in that ... suddenly, with the Declaration of Independence and the Constitution, the individual, his life, his well-being, his property, his happiness became central to our values, and thatis what really made America unique. People came here from all over the world to try to escape the kind of oppression they had and experienced in the past. They came here for freedom; they came here for self-expression and self-realization, and America offered them that kind of a place. | |
| Léon Blum | Morality may consist solely in the courage of making a choice. | |
| Whittaker Chambers | The rub is that the pursuit of happiness, as an end in itself, tends automatically, and widely, to be replaced by the pursuit of pleasure with a consequent general softening of the fibers of will, intelligence, spirit. | |
| Gilbert Keith Chesterton | The next great heresy is going to be simply an attack on morality; and especially on sexual morality. And it is coming, not from a few Socialists surviving from the Fabian Society, but from the living exultant energy of the rich resolved to enjoy themselves at last, with neither Popery nor Puritanism nor Socialism to hold them back. … The roots of the new heresy, God knows, are as deep as nature itself, whose power is the lust of the flesh and the lust of the eye and the pride of life. I say that the man who cannot see this cannot see the signs of the times; cannot see even the skysigns in the street that are the new sort of signs in heaven. The madness of tomorrow is not in Moscow but much more in Manhattan. | |
| Alistair Cooke | As for the rage to believe that we have found the secret of liberty in general permissiveness from the cradle on, this seems to me a disastrous sentimentality, which, whatever liberties it sets loose, loosens also the cement that alone can bind society into a stable compound -- a code of obeyed taboos. I can only recall the saying of a wise Frenchman that `liberty is the luxury of self-discipline.' Historically, those peoples that did not discipline themselves had discipline thrust on them from the outside. That is why the normal cycle in the life and death of great nations has been first a powerful tyranny broken by revolt, the enjoyment of liberty, the abuse of liberty -- and back to tyranny again. As I see it, in this country -- a land of the most persistent idealism and the blandest cynicism -- the race is on between its decadence and its vitality. | |
| Calvin Coolidge | No other theory is adequate to explain or comprehend the Declaration of Independence. It is the product of the spiritual insight of the people. We live in an age of science and of abounding accumulation of material things. These did not create our Declaration. Our Declaration created them. The things of the spirit come first. Unless we cling to that, all our material prosperity, overwhelming though it may appear, will turn to a barren sceptre in our grasp. If we are to maintain the great heritage which has been bequeathed to us, we must be like-minded as the fathers who created it. We must not sink into a pagan materialism. We must cultivate the reverence which they had for the things that are holy. We must follow the spiritual and moral leadership which they showed. We must keep replenished, that they may glow with a more compelling flame, the altar fires before which they worshiped. | |
| Mark Da Cunha | Collectivism, unlike individualism, holds the group as the primary, and the standard of moral value. | |
| Steve Dasbach | Government schools can't teach reading, writing, and arithmetic -- why should we trust them to teach morality, respect, and character? If public education does for ethics what it's done for learning, we'll end up with a generation of immoral, disrespectful, and characterless students. | |
| Lawrence Dennis | It comes as news to most people to learn that practically all important ethical teachers -- Moses, Aristotle, Jesus, Mohammed, and Saint Thomas Aquinas, for instance -- have denounced lending at interest as usury and as morally wrong. | |
| Dwight D. Eisenhower | We have never stopped sin by passing laws; and in the same way, we are not going to take a great moral ideal and achieve it merely by law. | |
| Cat Farmer | If you suppose that good intentions justify intruding on the lives and properties of your fellow citizens: Do you appreciate being the target of somebody else's good intentions, or haven't you had that particular dubious pleasure yet? | |
| John Fiske | The persecuting spirit has its origin morally in the disposition
of man to domineer over his fellow creatures; intellectually,
in the assumption that one's own opinions are infallibly
correct. | |
| Jerome D. Frank | To vest a few fallible men -- prosecutors, judges, jurors -- with vast powers of literary or artistic censorship, to convert them into what J.S. Mill called the "moral police" is to make them despotic arbiters of literary products... If one day they ban mediocre books as obscene, another day they may do otherwise to a work of a genius. Originality, not too plentiful, should be cherished, not stifled. An author's imagination may be cramped if he must write with an eye on prosecutors or juries… | |
| Rick Gaber | The Nazis are well remembered for murdering well over 11 million people in the implementation of their slogan, 'The public good before the private good,' the Chinese Communists for murdering 62 million people in the implementation of theirs, 'Serve the people,' and the Soviet Communists for murdering more than 60 million people in the implementation of Karl Marx's slogan, 'from each according to his ability, to each according to his needs.' Anyone who defends any of these, or any variation of them, on the grounds of their 'good intentions' is an immoral (NOT 'amoral') enabler of the ACTUAL (not just the proverbial) road to hell. | |
| Rick Gaber | Many academicians and self-styled intellectuals, with a habitually arrogant and condescending attitude, treat the rest of the world with contempt. These so-called 'intelligentsia' congratulate themselves for, not only having high IQs and lots of education in their particular fields, but for having achieved the allegedly momentous insight that free-market capitalism and pure altruism are ultimately incompatible (duh). Yet they're still too damned stupid to realize, and too damned ignorant to acknowledge, that altruism is NOT the only moral code available to mankind. (It is, in fact, the bloodiest and most regressive one of all). This stunted thinking has resulted in their committing the intellectual atrocity of rejecting the capitalism and freedom instead of the altruism and coercion. | |
| John Kenneth Galbraith | The man who is admired for the ingenuity of his larceny is almost always rediscovering some earlier form of fraud. The basic forms are all known, have all been practiced. The manners of capitalism improve. The morals may not. | |
| Mahatma Mohandas K. Gandhi | The seven blunders that human society commits and cause all the violence: wealth without work, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, worship without sacrifice, and politics without principles. | |
| Georgie Anne Geyer | An idea is growing in foreign policy circles in Washington … that there is no turning back. We are stuck in Iraq and Afghanistan for 25 to 40 years, we are embedded in our prideful unilateralism, and nothing can return us to more traditional American values and principles of action. The hubristic creators of this “inevitability” planned it this way. … Their failures in Iraq have not stopped the fanatic, power-hungry neoconservatives. … The hard-liners who dominate this administration … have led us to eternal conflict with Muslims. | |
| Samuel P. Ginder | If moral behavior were simply following rules, we could program a computer to be moral. | |
| A. Whitney Griswold | Certain things we cannot accomplish… by any process of government. We cannot legislate intelligence. We cannot legislate morality. No, and we cannot legislate loyalty, for loyalty is a kind of morality. | |
| Alexander Hamilton | Allow a government to decline paying its debts and you overthrow all public morality. | |
| Alexander Hamilton | Allow a government to decline paying its debts and you overthrow all public morality — you unhinge all the principles that preserve the limits of free constitutions. Nothing can more affect national prosperity than a constant and systematic attention to extinguish the present debt and to avoid as much as possible the incurring of any new debt. | |
| Robert A. Heinlein | The great trouble with religion – any religion – is that a religionist, having accepted certain propositions by faith, cannot thereafter judge those propositions by evidence. One may bask at the warm fire of faith or choose to live in the bleak uncertainty of reason – but one cannot have both. | |
| Robert A. Heinlein | Sin lies only in hurting other people unnecessarily. All other "sins" are invented nonsense. (Hurting yourself is not a sin - just stupid.) | |
| Auberon Herbert | ... every tax or rate, forcibly taken from an unwilling person, is immoral and oppressive. | |
| Auberon Herbert | We hold that what one man cannot morally do, a million men cannot morally do, and government, representing many millions of men, cannot do. | |
| Adolf Hitler | The National Government will regard it as its first and foremost duty to revive in the nation the spirit of unity and cooperation. It will preserve and defend those basic principles on which our nation has been built. It regards Christianity as the foundation of our national morality, and the family as the basis of national life. | |
| John Haynes Holmes | Society is always engaged in a vast conspiracy to preserve itself -- at the expense of the new demands of each new generation. | |
| Jacob G. Hornberger | The true patriot scrutinizes the actions of his own government with unceasing vigilance. And when his government violates the morality and rightness associated with principles of individual freedom and private property, he immediately rises in opposition to his government. | |
| Aldous Huxley | Morality is always the product of terror; its chains and strait-waistcoats are fashioned by those who dare not trust others, because they dare not trust themselves, to walk in liberty. | |
| Thomas Jefferson | Nothing can be more exactly and seriously true than what is there [the very words only of Jesus] stated; that but a short time elapsed after the death of the great reformer of the Jewish religion, before his principles were departed from by those who professed to be his special servants, and perverted into an engine for enslaving mankind, and aggrandising their oppressors in Church and State; that the purest system of morals ever before preached to man, has been adulterated and sophisticated by artificial constructions, into a mere contrivance to filch wealth and power to themselves; that rational men not being able to swallow their impious heresies, in order to force them down their throats, they raise the hue and cry of infidelity, while themselves are the greatest obstacles to the advancement of the real doctrines of Jesus, and do in fact constitute the real Anti-Christ. | |
| Thomas Jefferson | [My views on Christianity] are the result of a life of inquiry & reflection, and very different from that anti-Christian system imputed to me by those who know nothing of my opinions. To the corruptions of Christianity I am indeed opposed; but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense he wished any one to be; sincerely attached to his doctrines, in preference to all others; ascribing to himself every human excellence; & believing he never claimed any other. | |
| Thomas Jefferson | It is strangely absurd to suppose that a million of human beings, collected together, are not under the same moral laws which bind each of them separately. | |
| Thomas Jefferson | Among the sayings and discourses imputed to him [Jesus] by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence: and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being. I separate therefore the gold from the dross; restore to him the former, and leave the latter to the stupidity of some, and roguery of others of his disciples. Of this band of dupes and impostors, Paul was the great Coryphaeus, and first corrupter of the doctrines of Jesus. These palpable interpolations and falsifications of his doctrines led me to try to sift them apart. | |
| Ben Johnson | I have never met a more dedicated bunch of people than I did working in the union, at every level. The work is difficult and demanding, and very few people would do it if they didn’t believe in its righteousness. However, the conviction that you know what’s best insulates you against reflecting morally on your own actions and it teaches you to begin assessing morality in terms of either the ends justifying the means, or even worse, of mere good intention justifying those means. | |
| Dr. Samuel Johnson | Be not too hasty to trust or admire the teachers of morality; they discourse like angels but they live like men. | |
| Jeff Landauer | Altruism is a code of ethics which hold the welfare of others as the standard of 'good', and self-sacrifice as the only moral action. The unstated premise of the doctrine of altruism is that all relationships among men involve sacrifice. This leaves one with the false choice between maliciously exploiting the other person (forcing them to be sacrificed) or being 'moral' and offering oneself up as the sacrificial victim. | |
| C. S. Lewis | Of all tyrannies, a tyranny exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end, for they do so with the approval of their consciences. | |
| Barry Lopez | How is one to live a moral and compassionate existence when one finds darkness not only in one's culture but within oneself? There are simply no answers to some of the great pressing questions. You continue to live them out, making your life a worthy expression of leaning into the light. | |
| General Douglas MacArthur | History fails to record a single precedent in which nations subject to moral decay have not passed into political and economic decline. There has been either a spiritual awakening to overcome the moral lapse, or a progressive deterioration leading to ultimate national disaster. | |
| James Madison | There is no maxim in my opinion which is more liable to be misapplied, and which therefore needs elucidation than the current one that the interest of the majority is the political standard of right and wrong…. In fact it is only reestablishing under another name and a more specious form, force as the measure of right…. | |
| Marisa Manley | In ancient Babylon, Sumeria, Egypt, China, Greece, and Rome, for instance, price controls promoted not fairness but famine. During the twentieth century, central banks were supposed to help safeguard economies, but they brought on the worst inflations and depressions. Alcohol and drug prohibition, intended to enforce moral behavior, contributed to escalating violence. | |
| Carey McWilliams | Censors are infused with the sentiment of moral indignation – a dangerous and misleading sentiment because, by blinding those who voice it to the real reasons for their indignation, it makes them puppets whose fears can be manipulated for ends and purposes they do not foresee or intend. | |
| H. L. Mencken | The worst government is the most moral. One composed of cynics is often very tolerant and humane. But when the fanatics are on top there is no limit to oppression. | |
| H. L. Mencken | Moral certainty is always a sign of cultural inferiority. The more uncivilized the man, the surer he is that he knows precisely what is right and what is wrong. All human progress, even in morals, has been the work of men who have doubted the current moral values, not of men who have whooped them up and tried to enforce them. The truly civilized man is always skeptical and tolerant, in this field as in all others. His culture is based on "I am not too sure. | |
| John Stuart Mill | And it is not difficult to show, by abundant instances, that to extend the bounds of what may be called moral police, until it encroaches on the most unquestionably legitimate liberty of the individual, is one of the most universal of all human propensities. | |
| C. Wright Mills | If you do not specify and confront real issues, what you will do will surely obscure them. If you do not alarm anyone morally, you will yourself remain morally asleep. If you do not embody controversy, what you say will be an acceptance of the drift to the coming human hell. | |
| Octave Mirbeau | You're obliged to pretend respect for people and institutions you think absurd. You live attached in a cowardly fashion to moral and social conventions you despise, condemn, and know lack all foundation. It is that permanent contradiction between your ideas and desires and all the dead formalities and vain pretenses of your civilization which makes you sad, troubled and unbalanced. In that intolerable conflict you lose all joy of life and all feeling of personality, because at every moment they suppress and restrain and check the free play of your powers. That's the poisoned and mortal wound of the civilized world. | |
| Whitney Moore, Jr. | We create an environment where it is alright to hate, to steal, to cheat, and to lie if we dress it up with symbols of respectability, dignity and love. | |
| Mugler v. Kansas | The courts are not bound by mere forms, nor are they to be misled by mere pretences. They are at liberty — indeed, are under a solemn duty — to look at the substance of things, whenever they enter upon the inquiry whether the legislature has transcended the limits of its authority. If therefore, a statute purporting to have been enacted to protect the public health, the public morals, or the public safety, has no real or substantial relation to those objects, or is a palpable invasion of rights secured by the fundamental law, it is the duty of the courts to so adjudge, and thereby give effect to the Constitution. | |
| Albert Jay Nock | The State, both in its genesis and by its primary intention, is purely anti-social. It is not based on the idea of natural rights, but on the idea that the individual has no rights except those that the State may provisionally grant him. It has always made justice costly and difficult of access, and has invariably held itself above justice and common morality whenever it could advantage itself by so doing. | |
| Novalis | We are human and our lot is to learn and to be hurled into inconceivable new worlds. | |
| Alexandria Ocasio-Cortez | I think that there's a lot of people more concerned about being precisely, factually, and semantically correct than about being morally right. | |
|