If we would be free, if we mean to hold inviolate those inestimable privileges for which we have so long contended, if we mean not basely to abandon the noble cause for which we have so long endured, and to which we have pledged ourselves never to abandon, until the glorious object of our contest should be obtained, then we must fight! I repeat Sir, we must fight! A call to arms and an appeal to the God of hosts is all that we have left. | Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty, or give me death! | It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace -- but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death! | It is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that siren, till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst and provide for it. | Let Mr. Madison tell me when did liberty ever exist when the sword and the purse were given up from the people? Unless a miracle shall interpose, no nation ever did, nor ever can retain its liberty after the loss of the sword and the purse. | The great object is, that every man be armed. | Why do we love this trial by jury? Because it prevents the hand of oppression from cutting you off ... This gives me comfort—that, as long as I have existence, my neighbors will protect me. | Guard with jealous attention the public liberty. Suspect
every one who approaches that jewel. Unfortunately, nothing will
preserve it but downright force. Whenever you give up that force,
you are inevitably ruined. | The liberties of a people never were, nor ever will be, secure, when the transactions of their rulers may be concealed from them. | No free government, or the blessings of liberty, can be preserved to any people but by a firm adherence to justice, moderation, temperance, frugality, and virtue; and by a frequent recurrence to fundamental principles. | We are apt to shut our eyes against a painful truth...
For my part, I am willing to know the whole truth;
to know the worst; and to provide for it. | Are we at last brought to such a humiliating and debasing
degradation, that we cannot be trusted with arms for our own
defence? Where is the difference between having our arms in our
own possession and under our own direction, and having them under
the management of Congress? If our defence be the_real_object of
having those arms, in whose hands can they be trusted with more
propriety, or equal safety to us, as in our own hands? | Guard with jealous attention the public liberty. Suspect every one who approaches that jewel. Unfortunately, nothing will preserve it but downright force. Whenever you give up that force, you are ruined.... O sir, we should have fine times, indeed, if to punish tyrants, it were only sufficient to assemble the people! | I have but one lamp by which my feet are guided, and that is the lamp of experience. I know of no way of judging the future but by the past. | Bad men cannot make good citizens. It is impossible that a nation of infidels or idolaters should be a nation of freemen. It is when a people forget God that tyrants forge their chains. A vitiated state of morals, a corrupted public conscience, is incompatible with freedom. No free government, or the blessings of liberty, can be preserved to any people but by a firm adherence to justice, moderation, temperance, frugality, and virtue; and by a frequent recurrence to fundamental principles. | We are apt to shut our eyes against a painful truth...
For my part, I am willing to know the whole truth;
to know the worst; and to provide for it. | Are we at last brought to such an humiliating and debasing degradation that we cannot be trusted with arms for our own defense? Where is the difference between having our arms under our own possession and under our own direction, and having them under the management of Congress? If our defense be the real object of having those arms, in whose hands can they be trusted with more propriety, or equal safety to us, as in our own hands? | ...Virtue, morality, and religion. This is the armor, my friend, and this alone that renders us invincible. These are the tactics we should study. If we lose these, we are conquered, fallen indeed...so long as our manners and principles remain sound, there is no danger. | I have the highest veneration of those Gentleman, -- but, Sir, give me leave to demand, what right had they to say, We, the People? My political curiosity, exclusive of my anxious solicitude for the public welfare, leads me to ask who authorized them to speak the language of, We, the People, instead of We, the States? States are the characteristics, and the soul of the confederation. If the States be not the agents of this compact, it must be one of great consolidated National Government of the people of all the States. | It is only in this way that we can hope to arrive at truth, and fulfill the great responsibility which we hold to God and our country. Should I keep back my opinions at such a time, through fear of giving offense, I should consider myself as guilty of treason towards my country, and of an act of disloyalty toward the Majesty of Heaven, which I revere above all earthly kings. ... Are we disposed to be of the number of those who, having eyes, see not, and, having ears, hear not, the things, which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it. Let us not, I beseech you, sir, deceive ourselves. ... Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death! |
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