There is nothing to take a man's freedom away from him, save other men. To be free, a man must be free of his brothers. | I swear by my life, and love of it,
that I will never live for the sake of another man,
nor ask another man to live for mine. | Let me explain this. There are, fundamentally, only two causes of the progress of the nineteenth century -- the same two causes which you will find at the root of any happy, benevolent, progressive era in human history. One cause is psychological, the other existential -- or: one pertains to man's consciousness, the other to the physical conditions of his existence. The first is reason, the second is freedom. And when I say "freedom," I do not mean poetic sloppiness, such as "freedom from want" or "freedom from fear" or "freedom from the necessity of earning a living." I mean "freedom from compulsion -- freedom from rule by physical force." Which means: political freedom. | Make no mistake about it -- and tell it to your Republican friends: capitalism and altruism cannot coexist in the same man or in the same society. Tell it to anyone who attempts to justify capitalism on the ground of the "public good" or the "general welfare" or "service to society" or the benefit it brings to the poor. All these things are true, but they are the by-products, the secondary consequences of capitalism -- not its goal, purpose or moral justification. The moral justification of capitalism is man's right to exist for his own sake, neither sacrificing himself to others nor sacrificing others to himself; it is the recognition that man -- every man -- is an end in himself, not a means to the ends of others, not a sacrificial animal serving anyone's need. | There can be no compromise on basic principles. There can be no compromise on moral issues. There can be no compromise on matters of knowledge, of truth, of rational conviction. | [S]tatism is a system of institutionalized violence and perpetual civil war. It leaves men no choice but to fight to seize political power -- to rob or be robbed, to kill or be killed. ... Statism survives by looting; a free country survives by production. | The difference between a welfare state and a totalitarian state is a matter of time. | It’s the person who would sell his soul for a nickel, who is loudest in proclaiming his hatred of money -- and he has good reason to hate it. The lovers of money are willing to work for it. They know they are able to deserve it. Let me give you a tip on a clue to men’s characters: the man who damns money has obtained it dishonorably; the man who respects it has earned it. Run for your life from any man who tells you that money is evil. That sentence is the leper’s bell of an approaching looter. | It is a policeman’s duty to protect men from criminals -- criminals being those who seize wealth by force. It is a policeman’s duty to retrieve stolen property and return it to its owners. But when robbery becomes the purpose of the law, and the policeman’s duty becomes, not the protection, but the plunder of property -- then it is an outlaw who has to become a policeman. | The essential characteristic of socialism is the denial of individual property rights... | Economic power is exercised by means of a positive, by offering men a reward, an incentive, a payment, a value; political power exercised by means of a negative, by the threat of punishment, injury, imprisonment, destruction. The businessman's tool is values; the bureucrat's tool is fear. | The secret dread of modern intellectuals, liberals and conservatives alike, the unadmitted terror at the root of their anxiety, which all of their current irrationalities are intended to stave off and to disguise, is the unstated knowledge that Soviet Russia is the full, actual, literal, consistent embodiment of the morality of altruism, that Stalin did not corrupt a noble ideal, that this is the only way altruism has to be or can ever be practiced. If service and self-sacrifice are a moral ideal, and if the "selfishness" of human nature prevents men from leaping into sacrificial furnaces, there is no reason -- no reason that a mystic moralist could name -- why a dictator should not push them in at the point of bayonets -- for their own good, or the good of humanity, or the good of posterity, or the good of the latest bureaucrat's five-year plan. There is no reason that they can name to oppose any atrocity. The value of a man's life? His right to exist? His right to pursue his own happiness? These are concepts that belong to individualism and capitalism -- to the antithesis of the altruist morality. | Do you think that we want those laws to be observed? We want them broken. There’s no way to rule innocent men. The only power the government has is the power to crack down on criminals. Well, when there aren’t enough criminals one makes them. One declares so many things to be a crime that it becomes impossible for men to live without breaking laws. | Whoever claims the right to redistribute the wealth produced by others is claiming the right to treat human beings as chattel. | Individual rights are the means of subordinating society to moral law. | ...and we must consider," Austen Heller was saying unemotionally, "that
since--unfortunately--we are forced to live together, the most important thing
for us to remember is that the only way in which we can have any law at all is
to have as little of it as possible. I see no ethical standard to which to
measure the whole unethical conception of a State, except in the amount of time,
of thought, of money, of effort and of obedience, which a society extorts from
its every member. Its value and its civilization are in inverse ratio to that
extortion. There is no conceivable law by which a man can be forced to work on
any terms except those he chooses to set. There is no conceivable law to prevent
him from setting them--just as there is none to force his employer to accept
them. The freedom to agree or disagree is the foundation of our kind of
society--and the freedom to strike is a part of it. I am mentioning this as a
reminder to a certain Petronius from Hell’s Kitchen, an exquisite bastard who
has been rather noisy lately about telling us that this strike represents a
destruction of law and order. | Government control of the economy, no matter in whose behalf, has been the source of all the evils in our industrial society -– and the solution is laissez-faire capitalism, i.e., the abolition of any and all forms of intervention in production and trade, the separation of State and Economics, in the same way and for the same reasons as the separation of Church and State. | America's abundance was created not by public sacrifices to "the common good," but by the productive genius of free men who pursued their own personal interests and the making of their own private fortunes. They did not starve the people to pay for America's industrialization. They gave the people better jobs, higher wages and cheaper goods with every new machine they invented, with every scientific discovery or technological advance -- and thus the whole country was moving forward and profiting, not suffering, every step of the way. | It is a matter of record that in the German Election of 1933, the Communist Party was ordered by its leaders to vote for the Nazis - with the explanation that they could later fight the Nazis for power, but first they had to help destroy their common enemy: capitalism and its parliamentary form of government. | Collectivism is a doctrine that holds that the individual has no rights, and the ultimate standard of value is the group to which 'he belongs.' Racism is the lowest, most crudely primitive form of collectivism. It is the notion of ascribing moral, social or political significance to a man’s genetic lineage—the notion that a man’s intellectual and characterological traits are produced and transmitted by his internal body chemistry. Which means, in practice, that a man is to be judged, not by his own character and actions, but by the characters and actions of a collective of ancestors. Racism claims that the content of a man’s mind (not his cognitive apparatus, but its content) is inherited; that a man’s convictions, values and character are determined before he is born, by physical factors beyond his control. This is the caveman’s version of the doctrine of innate ideas -- or of inherited knowledge -- which has been thoroughly refuted by philosophy and science. Racism is a doctrine of, by and for brutes. It is a barnyard or stock-farm version of collectivism, appropriate to a mentality that differentiates between various breeds of animals, but not between animals and men. Like every form of determinism, racism invalidates the specific attribute which distinguishes man from all other living species: his rational faculty. Racism negates two aspects of man’s life: reason and choice, or mind and morality, replacing them with chemical predestination. |
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