The Oxford Dictionary of Quotations A classic since 1953 with over 20,000 quotes from over 3,000 authors.
Famous Last Words Apt Observations, Pleas, Curses, Benedictions, Sour Notes, Bons Mots, and Insights from People on the Brink of Departure
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American Quotations An exhaustive collection of profound quotes from the founding fathers, presidents, statesmen, scientists, constitutions, court decisions
The Oxford Dictionary of Humorous Quotations
Last Words of Saints and Sinners 700 Final Quotes from the Famous, the Infamous, and the Inspiring Figures of History
America's God and Country: Encyclopedia of Quotations Contains over 2,100 profound quotations from founding fathers, presidents, constitutions, court decisions and more
The Law This 1850 classic is an absolute must read for anyone interested in law, justice, truth, or liberty. A most compelling and revolutionary look at The Law.
Bartlett's Familiar Quotations A Collection of Passages, Phrases, and Proverbs Traced to Their Sources in Ancient and Modern Literature (17th Edition)
The Stupidest Things Ever Said by Politicians Rise up, America -- and laugh out loud at the greatest gaffes that no spin doctor could possibly fix!
The 776 Even Stupider Things Ever Said Another great collection of stupidity
Quotable Quotes Wit and Wisdom for All Occasions from America's Most Popular Magazine
The Most Brilliant Thoughts of All Time You don't have to be a genius to sound like one. Here's a collection of the most profound and provocative wit and wisdom in the English language in two lines or less.
2,715 One-Line Quotations for Speakers, Writers & Raconteurs Invaluable sampler of witticisms, epigrams, sayings, bon mots, platitudes and insights chosen for their brevity and pithiness.
Phillips' Book of Great Thoughts Funny Sayings A stupendous collection of quotes, quips, epigrams, witticisms, and humorous comments for personal enjoyment and ready reference.
Quick Quips and Quotes; 532 Things I Wish I Had Said Quick Quips and Quotes is the Ultimate Collection of one liners.
Bartlett's Book of Anecdotes The ultimate anthology of anecdotes, now revised with over 700 new entries.
Quotations for Public Speakers A Historical, Literary, and Political Anthology
Liberty - The American Revolution This compelling series traces the events leading up to the war and America's fight for freedom.
Founding Fathers The story of how these disparate characters fomented rebellion in the colonies, formed the Continental Congress, fought the Revolutionary War, and wrote the Constitution
Libertarianism: A Primer David Boaz, director of the Cato Institute, has written a simple introduction to Libertarianism inteneded to appeal to disgruntled Democrats and Republicans everywhere.
The Libertarian Reader Classic and Contemporary Writings from Lao-Tzu to Milton Friedman
Thomas Paine: Collected Writings All the classics: Common Sense / The Crisis / Rights of Man / The Age of Reason / Pamphlets, Articles, and Letters |
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| A Framer | Under every government the [last] resort of the people, is an appeal to the sword; whether to defend themselves against the open attacks of a foreign enemy, or to check the insidious encroachments of domestic foes. Whenever a people ... entrust the defence of their country to a regular, standing army, composed of mercenaries, the power of that country will remain under the direction of the most wealthy citizens. | |
| Lord Acton | Everything secret degenerates, even the administration of justice; nothing is safe that does not show how it can bear discussion and publicity. | |
| Henry Brooks Adams | Politics, as a practise, whatever its professions, has always been the systematic organization of hatreds. | |
| John Adams | Arms in the hands of individual citizens may be used at individual discretion for the defence of the country, the over-throw of tyranny, or in private self-defence . | |
| John Adams | If a majority are capable of preferring their own private interest, or that of their families, counties, and party, to that of the nation collectively, some provision must be made in the constitution, in favor of justice, to compel all to respect the common right, the public good, the universal law, in preference to all private and partial considerations... And that the desires of the majority of the people are often for injustice and inhumanity against the minority, is demonstrated by every page of history... To remedy the dangers attendant upon the arbitrary use of power, checks, however multiplied, will scarcely avail without an explicit admission some limitation of the right of the majority to exercise sovereign authority over the individual citizen... In popular governments [democracies], minorities [individuals] constantly run much greater risk of suffering from arbitrary power than in absolute monarchies... | |
| John Adams | The moment the idea is admitted into society that property is not as sacred as the law of God, and that there is not a force of law and public justice to protect it, anarchy and tyranny commence. | |
| John Adams | Democracy will soon degenerate into an anarchy, such an anarchy that every man will do what is right in his own eyes and no man’s life or property or reputation or liberty will be secure, and every one of these will soon mould itself into a system of subordination of all the moral virtues and intellectual abilities, all the powers of wealth, beauty, wit and science, to the wanton pleasures, the capricious will, and the execrable cruelty of one or a very few. | |
| John Adams | Nip the shoots of arbitrary power in the bud, is the only maxim which can ever preserve the liberties of any people. | |
| John Adams | Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide. | |
| Samuel Adams | How strangely will the Tools of a Tyrant pervert the plain Meaning of Words! | |
| Samuel Adams | The liberties of our country, the freedom of our civil Constitution,
are worth defending at all hazards;
and it is our duty to defend them against all attacks.
We have received them as a fair inheritance from our worthy ancestors:
they purchased them for us with toil and danger and expense of treasure
and blood, and transmitted them to us with care and diligence.
It will bring an everlasting mark of infamy on the present generation,
enlightened as it is, if we should suffer them to be wrested from us
by violence without a struggle, or to be cheated out of them
by the artifices of false and designing men. | |
| Samuel Adams | In short, it is the greatest Absurdity to suppose it in the Power of one or any Number of Men, at the entering into Society, to renounce their essential natural Rights or the Means of preserving those Rights, when the grand End of civil Government, from the very Nature of its Institution, is for the Support, Protection and Defense of those very Rights: The principal of which, as is before observed, are Life, Liberty, and Property. | |
| Samuel Adams | How strangely will the Tools of a Tyrant pervert the plain Meaning of Words! | |
| Samuel Adams | The Legislative has no Right to absolute arbitrary Power over the Lives and Fortunes of the People: Nor can Mortals assume a Prerogative not only too high for Men but for Angels, and therefore reserv’d for the Exercise of the Deity alone. | |
| Samuel Adams | If our Trade be taxed, why not our Lands, or Produce in short, everything we possess? They tax us without having legal representation. | |
| Samuel Adams | If men, through fear, fraud, or mistake, should in terms renounce or give up any natural right, the eternal law of reason and the grand end of society would absolutely vacate such renunciation. The right to freedom being the gift of Almighty God, it is not in the power of man to alienate this gift and voluntarily become a slave. | |
| Samuel Adams | Governors have no Right to seek and take what they please; by this, instead of being content with the Station assigned them, that of honorable Servants of the Society, they would soon become Absolute Masters, Despots,and Tyrants. Hence, as a private Man has a Right to say what Wages he will give in his private Affairs, so has a Community to determine what they will give and grant of their Substance for the Administration of public Affairs. | |
| Eli Adorno | Do you think someone who is about to rape you is going to stop and think about a condom? | |
| Aeschylus | Death is better, a milder fate than tyranny. | |
| Aeschylus | I know how men in exile feed on dreams of hope | |
| Aeschylus | For somehow this is tyranny's disease, to trust no friends. | |
| Aesop | The shaft of the arrow had been feathered with one of the eagle's own plumes. We often give our enemies the means of our own destruction. | |
| Aesop | Any excuse will serve a tyrant. | |
| Aesop | We hang the petty thieves and appoint the great ones to public office. | |
| Aesop | While I see many hoof marks going in, I see none coming out. It is easier to get into the enemy's toils than out again. | |
| Thomas Bailey Aldrich | The possession of unlimited power will make a despot of almost any man. There is a possible Nero in the gentlest human creature that walks. | |
| Woody Allen | We stand today at a crossroads: One path leads to despair and utter hopelessness. The other leads to total extinction. Let us hope we have the wisdom to make the right choice. | |
| American Mercury Magazine | The invisible Money Power is working to control and enslave mankind. It financed Communism, Fascism, Marxism, Zionism and Socialism. All of these are directed to making the United States a member of World Government. | |
| Fisher Ames | [O]ur sages in the great [constitutional] convention...
intended our government should be a republic
which differs more widely from a democracy
than a democracy from a despotism.
The rigours of a despotism often... oppress only a few,
but it is the very essence and nature of a democracy,
for a faction claiming to oppress a minority, and
that minority the chief owners of the property
and truest lovers of their country. | |
| Saint Thomas Aquinas | Because of the diverse conditions of humans, it happens that some acts are virtuous to some people, as appropriate and suitable to them, while the same acts are immoral for others, as inappropriate to them. | |
| Gaius Petronius Arbiter | We trained hard, but it seemed that every time we were beginning to form up into teams, we would be reorganized. I was to learn later in life that we tend to meet any new situation by reorganizing; and a wonderful method it can be for creating the illusion of progress while producing confusion, inefficiency, and demoralization. | |
| Hannah Arendt | No cause is left but the most ancient of all, the one, in fact, that from the beginning of our history has determined the very existence of politics, the cause of freedom versus tyranny. | |
| Aristophanes | The wise learn many things from their enemies. | |
| Aristotle | The three aims of the tyrant are, one, the humiliation of his subjects; he knows that a mean-spirited man will not conspire against anybody; two, the creation of mistrust among them; for a tyrant is not to be overthrown until men begin to have confidence in one another -- and this is the reason why tyrants are at war with the good; they are under the idea that their power is endangered by them, not only because they will not be ruled despotically, but also because they are too loyal to one another and to other men, and do not inform against one another or against other men -- three, the tyrant desires that all his subjects shall be incapable of action, for no one attempts what is impossible and they will not attempt to overthrow a tyranny if they are powerless. | |
| Aristotle | It is the greatest inequality to try to make unequal things equal. | |
| Aristotle | Both Oligarch and Tyrant mistrust the people, and therefore deprive them of arms. | |
| Aristotle | A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. | |
| Thurman Arnold | It is a part of the function of “law” to give recognition to ideas representing the exact opposite of established conduct. Most of the complications arise from the necessity of pretending to do one thing, while actually doing another. | |
| Isaac Asimov | Politically popular speech has always been protected: even the Jews were free to say ‘Heil Hitler.’ | |
| Margot Asquith | What a pity, when Christopher Columbus discovered America, that he ever mentioned it. | |
| Michael Badnarik | I have the right to do whatever I wish with my property. If I own a pile of wood, I can set fire to it even if it is currently nailed together in the shape of a barn. Cigarettes may not be healthy for me in the long run, but I have the freedom to smoke them anyway. Drinking alcohol may or may not have negative side effects, but even if it does, the government has no authority to prohibit you from consuming it, even if it is "in your own best interest." Since when do we let the government decide what is or isn't good for us? What the hell does Congress know about nutrition, anyway? (For that matter, what does Congress know about the Constitution?) If the government can use force whenever something is "in our best interest" then government should force everyone to wake up at 6am every morning for calisthenics in the front yard. Fast food establishments should be torn down and replaced with bars that serve carrot juice and alfalfa sprouts, since - "it's in your best interest." This paternalistic attitude that "the government knows best" and that you are merely a helpless child is insulting and reprehensible. Hitler used the same attitude to persuade the Germans to subjugate themselves to the "Fatherland. | |
| Walter Bagehot | A democratic despotism is like a theocracy: it assumes its own correctness. | |
| Joseph Banister | The Internal Revenue Service is everything the so-called tax protesters said it was; nonresponsive, unable to withstand scrutiny, tyrannical, and oblivious to the rule of law and the U.S. Constitution. | |
| Bertrand Barere de Vieuzac | The tree of liberty could not grow were it not watered with the blood of tyrants. | |
| William Barr | It is easier to run away from a local tyranny than a national one. … [I]f it is one size fits all – if every congressional enactment or Supreme Court decision establishes a single rule for every American – then the stakes are very high as to what that rule is. | |
| William Barr | When the entire press ‘advances along the same track,’ as Tocqueville put it, the relationship between the press and the energized majority becomes mutually reinforcing. Not only does it become easier for the press to mobilize a majority, but the mobilized majority becomes more powerful and overweening with the press as its ally. This is not a positive cycle, and I think it is fair to say that it puts the press’s role as a breakwater for the tyranny of the majority in jeopardy. The key to restoring the press in that vital role is to cultivate a greater diversity of voices in the media. | |
| William Barr | Today in the United States, the corporate – or ‘mainstream’ – press is massively consolidated. And it has become remarkably monolithic in viewpoint, at the same time that an increasing number of journalists see themselves less as objective reporters of the facts, and more as agents of change. | |
| William Barr | Although totalitarian democracy is democratic in form, it requires an all-knowing elite to guide the masses toward their determined end, and that elite relies on whipping up mass enthusiasm to preserve its power and achieve its goals. Totalitarian democracy is almost always secular and materialistic, and its adherents tend to treat politics as a substitute for religion. Their sacred mission is to use the coercive power of the state to remake man and society according to an abstract ideal of perfection. | |
| William Barr | These developments have given the press an unprecedented ability to mobilize a broad segment of the public on a national scale and direct that opinion in a particular direction. | |
| William Barr | The Framers would have seen a one-size-fits-all government for hundreds of millions of diverse citizens as being utterly unworkable and a straight road to tyranny. That is because they recognized that not every community is exactly the same. What works in Brooklyn might not be a good fit for Birmingham. The federal system allows for this diversity. It also enables people who do not like a certain system to move to a different one. | |
| Frederic Bastiat | When plunder becomes a way of life for a group of men living together in society, they create for themselves in the course of time a legal system that authorizes it and a moral code that glorifies it. | |
| Frederic Bastiat | They would be the shepherds over us, their sheep. Certainly such an arrangement presupposes that they are naturally superior to the rest of us. And certainly we are fully justified in demanding from the legislators and organizers proof of this natural superiority. | |
| Frederic Bastiat | Everyone wants to live at the expense of the state. They forget that the state lives at the expense of everyone. | |
| Frederic Bastiat | No legal plunder: This is the principle of justice, peace, order, stability, harmony, and logic.
Until the day of my death, I shall proclaim this principle
with all the force of my lungs (which alas! is all too inadequate). | |
| Frederic Bastiat | Sometimes the law defends plunder and participates in it. Thus the beneficiaries are spared the shame and danger that their acts would otherwise involve... But how is this legal plunder to be identified? Quite simply. See if the law takes from some persons what belongs to them and gives it to the other persons to whom it doesn't belong. See if the law benefits one citizen at the expense of another by doing what the citizen himself cannot do without committing a crime. Then abolish that law without delay ... No legal plunder; this is the principle of justice, peace, order, stability, harmony and logic. | |
| Dan Baum | The [Supreme] Court during the past decade let police obtain search warrants on the strength of anonymous tips. It did away with the need for warrants when police want to search luggage, trash cans, car interiors, bus passengers, fenced private property and barns. | |
| Charles Austin Beard | One of the best ways to get yourself a reputation as a dangerous citizen these days is to go about repeating the very phrases which our founding fathers used in the great struggle for independence. | |
| Cesare Beccaria | The laws of this nature are those which forbid to wear arms, disarming those only who are not disposed to commit the crime which the laws mean to prevent. Can it be supposed, that those who have the courage to violate the most sacred laws of humanity, and the most important of the code, will respect the less considerable and arbitrary injunctions, the violation of which is so easy, and of so little comparative importance? Does not the execution of this law deprive the subject of that personal liberty, so dear to mankind and to the wise legislator? and does it not subject the innocent to all the disagreeable circumstances that should only fall on the guilty? It certainly makes the situation of the assaulted worse, and of the assailants better, and rather encourages than prevents murder, as it requires less courage to attack unarmed than armed persons. | |
| Cesare Beccaria | False is the idea of utility that sacrifices a thousand real advantages for one imaginary or trifling inconvenience; that would take fire from men because it burns, and water because one may drown in it; that has no remedy for evils except destruction. | |
| Cesare Beccaria | A principal source of errors and injustice are false ideas of utility. For example: that legislator has false ideas of utility who considers particular more than general conveniencies, who had rather command the sentiments of mankind than excite them, who dares say to reason, 'Be thou a slave;' who would sacrifice a thousand real advantages to the fear of an imaginary or trifling inconvenience; who would deprive men of the use of fire for fear of their being burnt, and of water for fear of their being drowned; and who knows of no means of preventing evil but by destroying it. | |
| Cesare Beccaria | False is the idea of utility that sacrifices a thousand real advantages for one imaginary or trifling inconvenience; that would take fire from men because it burns, and water because one may drown in it; that has no remedy for evils except destruction. The laws that forbid the carrying of arms are laws of such a nature. They disarm only those who are neither inclined nor determined to commit crimes. Can it be supposed that those who have the courage to violate the most sacred laws of humanity, the most important of the code, will respect the less important and arbitrary ones, which can be violated with ease and impunity, and which, if strictly obeyed, would put an end to personal liberty... and subject innocent persons to all the vexations that the guilty alone ought to suffer? Such laws make things worse for the assaulted and better for the assailants; they serve rather to encourage than to prevent homicides, for an unarmed man may be attacked with greater confidence than an armed man. They ought to be designated as laws not preventive but fearful of crimes, produced by the tumultuous impression of a few isolated facts, and not by thoughtful consideration of the inconveniences and advantages of a universal decree. | |
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