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| Lord Acton | The most certain test by which we judge whether a country is really free is the amount of security enjoyed by minorities. | |
| Lord Acton | It is bad to be oppressed by a minority,
but it is worse to be oppressed by a majority. | |
| Phelps Adams | Capitalism and communism stand at opposite poles. Their essential difference is this: The communist seeing the rich man and his fine home says, “No man should have so much.” The capitalist seeing the same thing says, “All men should have as much.” | |
| Samuel Adams | Were the talents and virtues which heaven has bestowed on men given merely to make them more obedient drudges, to be sacrificed to the follies and ambition of a few? Or, were not the noble gifts so equally dispensed with a divine purpose and law, that they should as nearly as possible be equally exerted, and the blessings of Providence be equally enjoyed by all? | |
| Publius Terentius Afer | I bid him look into the lives of men as though into a mirror, and from others to take an example for himself. | |
| Henri-Frédéric Amiel | Liberty, equality -- bad principles! The only true principle for humanity is justice; and justice to the feeble is protection and kindness. | |
| Amnesty International | The USA was founded in the name of democracy, equality and individual freedom, but is failing to deliver the fundamental promise of protecting rights for all. | |
| Susan B. Anthony | Men, their rights and nothing more; women, their rights and nothing less. | |
| Aristotle | If liberty and equality, as is thought by some are chiefly to be found in democracy, they will be best attained when all persons alike share in the government to the utmost. | |
| Aristotle | Democracy arose from men thinking that if they are equal in any respect they are equal in all respects. | |
| Aristotle | It is the greatest inequality to try to make unequal things equal. | |
| William Barclay | Self-defense is a part of the law of nature; nor can it be denied the community, even against the king himself. | |
| William Barr | In any age, the so-called progressives treat politics as their religion. Their holy mission is to use the coercive power of the State to remake man and society in their own image, according to an abstract ideal of perfection. Whatever means they use are therefore justified because, by definition, they are a virtuous people pursing a deific end. They are willing to use any means necessary to gain momentary advantage in achieving their end, regardless of collateral consequences and the systemic implications. They never ask whether the actions they take could be justified as a general rule of conduct, equally applicable to all sides. | |
| Frédéric Bastiat | Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all. We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain. | |
| Henry Becque | The defect of equality is that we only desire it with our superiors. | |
| Justice Hugo L. Black | The public welfare demands that constitutional cases must be decided according to the terms of the Constitution itself, and not according to judges’ views of fairness, reasonableness, or justice. | |
| Joseph L. Blau | Freedom of religion means the right of the individual to choose and to adhere to whichever religious beliefs he may prefer, to join with others in religious associations to express these beliefs, and to incur no civil disabilities because of his choice… | |
| William Boetcker | You cannot bring about prosperity by discouraging thrift.\\
You cannot help small men by tearing down big men.\\
You cannot strengthen the weak by weakening the strong.\\
You cannot lift the wage-earner by pulling down the wage-payer.\\
You cannot help the poor man by destroying the rich.\\
You cannot keep out of trouble by spending more than your income.\\
You cannot further the brotherhood of man by inciting class hatred.\\
You cannot establish security on borrowed money.\\
You cannot build character and courage by taking away men's initiative and independence.\\
You cannot help men permanently by doing for them what they could and should do for themselves. | |
| Justice Louis D. Brandeis | At the foundation of our civil liberties lies the principle that denies to government officials an exceptional position before the law and which subjects them to the same rules of conduct that are commands to the citizen. | |
| Harry Bridges | No man has ever been born a Negro hater, a Jew hater, or any other kind of hater. Nature refuses to be involved in such suicidal practices. | |
| Orville Browning | Be assured that if this new provision [the 14th Amendment] be engrafted in the Constitution, it will, in time, change the entire structure and texture of our government, and sweep away all the guarantees of safety devised and provided by our patriotic Sires of the Revolution. | |
| Tammy Bruce | No matter how noble the original intentions, the seductions of power can turn any movement from one seeking equal rights to one that would deny them to others. | |
| James Bryce | I have often asked Americans wherein they consider their freedom superior to that of the English, but have never found them able to indicate a single point in which the individual is worse off in England as regards his private civil rights or his general liberty of doing and thinking as he pleases. They generally turn the discussion to social equality, the existence of a monarchy and hereditary titles and so forth – matters which are, of course, quite different from freedom in its proper sense. | |
| Patrick J. Buchanan | The village atheist has the right to be heard; he has no right to be heeded. While he has a right not to have his own children indoctrinated in what he believes are false and foolish teachings, he has no right to dictate what other children may be taught. | |
| Justice Warren E. Burger | There can be no assumption that today’s majority is “right” and the Amish or others like them are “wrong.” A way of life that is odd or even erratic but interferes with no right or interests of others is not to be condemned because it is different. | |
| Edmund Burke | All men have equal rights, but not to equal things. | |
| Edmund Burke | There is but one law for all, namely, that law which governs all law, the law of our Creator, the law of humanity, justice, equity -- the law of nature, and of nations. | |
| Albert Camus | The aim of art, the aim of a life, can only be to increase the sum of freedom and responsibility to be found in every man and in the world. It cannot, under any circumstances, be to reduce or suppress that freedom, even temporarily. | |
| Canadian Radio-Television and Telecommunications Commission | The regulation prohibiting abusive comment that tends or is likely to expose a person or a group to hatred or contempt is necessary not only to avoid harm to the persons targeted, but also to ensure that Canadian values are respected for all Canadians. The broadcast of remarks that could expose individuals or groups to hatred or contempt can attract individuals to its cause and in the process create serious discord between various groups in Canadian society to the detriment of all of Canadian society. This harm undermines the cultural, political and social fabric of Canada which the Canadian broadcasting system is expressly meant to safeguard, enrich and strengthen. It also undermines the multicultural and multiracial nature of Canadian society, which the programming of the Canadian broadcasting system should reflect. Protection from the harms of abusive comment is for the benefit of all Canadians. | |
| Justice Benjamin Cardozo | The great ideals of liberty and equality are preserved against the assaults of opportunism, the expediency of the passing hour, the erosion of small encroachments, the scorn and derision of those who have no patience with general principles. | |
| Jimmy Carter | America did not invent human rights. In a very real sense, it is the other way around. Human rights invented America. | |
| Cato | By Liberty I understand the Power which every Man has over his own Actions, and his Right to enjoy the Fruits of his Labour, Art, and Industry, as far as by it he hurts not the Society, or any Members of it, by taking from any Member, or by hindering him from enjoying what he himself enjoys. The Fruits of a Man's honest Industry are the just Rewards of it, ascertained to him by natural and eternal Equity, as is his Title to use them in the Manner which he thinks fit: And thus, with the above Limitations, every Man is sole Lord and Arbitrer of his own private Actions and Property. | |
| Aimè Cèsaire | There's room for everyone at the rendezvous of victory. | |
| Gilbert Keith Chesterton | The theory of free speech, that truth is so much larger and stranger and more many-sided than we know of, that it is very much better at all costs to hear everyone’s account of it, is a theory which has been justified on the whole by experiment, but which remains a very daring and even a very surprising theory. It is really one of the great discoveries of the modern time. | |
| Rufus Choate | Appropriated to justice, to security, to reason, to restraint; where there is no respect of persons; where will is nothing and power is nothing and numbers are nothing, and all are equal and all secure before the law. | |
| Bill Clinton | African-Americans watch the same news at night that ordinary Americans do. | |
| Calvin Coolidge | If all men are created equal, that is final. If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the governed, that is final. No advance, no progress can be made beyond these propositions. | |
| Calvin Coolidge | If all men are created equal, that is final. If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the governed, that is final. No advance, no progress can be made beyond these propositions. | |
| Benedetto Croce | Morality, and the ideal of freedom which is the political expression of morality, are not the property of a given party or group, but a value that is fundamentally and universally human... No people will be truly free till all are free. | |
| Charles de Montesquieu | In the state of nature...all men are born equal, but they cannot continue in this equality. Society makes them lose it, and they recover it only by the protection of the law. | |
| Charles-Louis de Secondat | In republican governments, men are all equal; equal they are also in despotic governments: in the former, because they are everything; in the latter, because they are nothing. | |
| Alexis de Tocqueville | I know of no other country where love of money
has such a grip on men's hearts or
where stronger scorn is expressed for
the theory of permanent equality of property. | |
| Alexis de Tocqueville | Democracy and socialism have nothing in common but one word: equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude. | |
| Alexis de Tocqueville | If there ever are great revolutions there,
they will be caused by the presence of the blacks upon American soil.
That is to say, it will not be the equality of social conditions
but rather their inequality which may give rise thereto. | |
| Alexis de Tocqueville | Americans are so enamored of equality, they would rather be equal in slavery than unequal in freedom. | |
| Alexis de Tocqueville | In America, more than anywhere else in the world, care has been taken constantly to trace clearly distinct spheres of action for the two sexes, and both are required to keep in step, but along paths that are never the same. | |
| Alexis de Tocqueville | [Some people] have a depraved taste for equality, which impels the weak to lower the powerful to their own level, and reduces men to prefer equality in slavery to inequality with freedom. I believe that it is easier to establish an absolute and despotic government amongst a people in which the conditions of society are equal, than amongst any other; and I think that, if such a government were once established amongst such a people, it would not only oppress men, but would eventually strip each of them of several of the highest qualities of humanity. Despotism, therefore, appears to me peculiarly to be dreaded in democratic times. | |
| Alexis de Tocqueville | Democracy extends the sphere of individual freedom, socialism restricts it. Democracy attaches all possible value to each man; socialism makes each man a mere agent, a mere number. Democracy and socialism have nothing in common but one word: equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude. | |
| Fyodor Dostoyevsky | Every member of the society spies on the rest, and it is his duty to inform against them. All are slaves and equal in their slavery... The great thing about it is equality... Slaves are bound to be equal. | |
| Frederick Douglass | I have no sympathy for the narrow, selfish notion of economy which assumes that every crumb of bread which goes into the mouth of one class is so much taken from the mouths of another class. | |
| Will Durant | Nature smiles at the union of freedom and equality in our utopias. For freedom and equality are sworn and everlasting enemies, and when one prevails the other dies. Leave men free, and their natural inequalities will multiply almost geometrically, as in England and America in the nineteenth century under laissez-faire. To check the growth of inequality, liberty must be sacrificed, as in Russia after 1917. Even when repressed, inequality grows; only the man who is below the average in economic ability desires equality; those who are conscious of superior ability desire freedom, and in the end superior ability has its way. | |
| Max Eastman | The real guarantee of freedom is an equilibrium of social forces in conflict, not the triumph of any one force. | |
| Albert Einstein | As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene.... No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life. | |
| Dwight D. Eisenhower | If all that Americans want is security, they can go to prison. They'll have enough to eat, a bed and a roof over their heads. But if an American wants to preserve his dignity and his equality as a human being, he must not bow his neck to any dictatorial government | |
| Ralph Waldo Emerson | We grant no dukedoms to the few,\\
We hold like rights and shall;\\
Equal on Sunday in the pew,\\
On Monday in the mall.\\
For what avail the plough or sail,\\
Or land, or life, if freedom fail? | |
| Abe Fortas | Government…may not be hostile to any religion or to the advocacy of no-religion; and it may not aid, foster, or promote one religion or religious theory against another… The First Amendment mandates governmental neutrality… | |
| Milton Friedman | A society that puts equality...ahead of freedom will end up with neither equality nor freedom. | |
| Milton Friedman | The use of force to achieve equality will destroy freedom, and the force, introduced for good
purposes, will end up in the hands of people who use it to promote their own interest. | |
| Milton Friedman | The heart of the liberal philosophy is a belief in the dignity of the individual, in his freedom to make the most of his capacities and opportunities according to his own lights…This implies a belief in the equality of man in one sense; in their inequality in another. | |
| Albert Gallatin | The whole of the Bill [of Rights] is a declaration of the right of the people at large or considered as individuals... It establishes some rights of the individual as unalienable and which consequently, no majority has a right to deprive them of. | |
| Mahatma Mohandas K. Gandhi | Men ... should do their actual living and working in communities ... small enough to permit of genuine self-government and the assumption of personal responsibilities, federated into larger units in such a way that the temptation to abuse great power should not arise. The larger (structurally) a democracy grows, the less becomes the rule of the people and the smaller is the say of individuals and localised groups in dealing with their own destinies. Moreover, love and affection, are essentially personal relationships. Consequently, it is only in small groups that Charity, in the Pauline sense of the word, can manifest itself. Needless to say, the smallness of the group, in no way guarantees the emergence of Charity. In a large undifferentiated group, the possibility does not even exist, for the simple reason that most of its members cannot, in the nature of things, have personal relations with one another. | |
| William Lloyd Garrison | Enslave the liberty of but one human being and the liberties of the world are put in peril. | |
| Henry George | It is not the business of government to make men virtuous or religious, or to preserve the fool from the consequences of his own folly. Government should be repressive no further than is necessary to secure liberty by protecting the equal rights of each from aggression on the part of others, and the moment governmental prohibitions extend beyond this line they are in danger of defeating the very ends they are intended to serve. | |
| Johann Wolfgang von Goethe | Legislators and revolutionaries who promise equality and liberty at the same time are either psychopaths or mountebanks. | |
| Robert Justin Goldstein | Political repression consists of government action which grossly discriminates against persons or organizations viewed as presenting a fundamental challenge to existing power relationships or key governmental policies, because of their perceived political beliefs. | |
| Alexander Hamilton | The fundamental source of all your errors, sophisms and false reasonings is a total ignorance of the natural rights of mankind. Were you once to become acquainted with these, you could never entertain a thought, that all men are not, by nature, entitled to a parity of privileges. You would be convinced, that natural liberty is a gift of the beneficent Creator to the whole human race, and that civil liberty is founded in that; and cannot be wrested from any people, without the most manifest violation of justice. | |
| Alexander Hamilton | In a free government, the security for civil rights must be the same as that for religious rights. It consists in the one case in the multiplicity of interests, and in the other in the multiplicity of sects. | |
| Alexander Hamilton | Every individual of the community at large has an equal right to the protection of government. | |
| John Marshall Harlan | In view of the Constitution, in the eye of the law, there is in this country no superior, dominant, ruling class of citizens. There is no caste here. Our Constitution is colorblind, and neither knows nor tolerates classes among citizens. | |
| Friedrich August von Hayek | It is always from a minority acting in ways different from what the majority would prescribe that the majority in the end learns to do better. | |
| Friedrich August von Hayek | From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict with each other; and we can achieve either one or the other, but not both at the same time. | |
| Friedrich August von Hayek | From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict with each other; and we can achieve either one or the other, but not both at the same time. | |